We Christians look fragile; we are fragile (7). We no doubt feel our fragility more and more keenly as the years go by and the aging process takes its toll. (Although for Paul and his colleagues, it wasn’t getting old that caused them to feel fragile, but the persecutions they suffered.) So when all-surpassing power is seen to be at work in and through us, it is obvious that this is God’s and not inherently our own. It is clear that we are unimpressive, basic earthenware pots. We are so easily cracked, but when that happens what is inside us spills out. Paul says that we carry about treasure that is far more splendid than the outer casing. That ‘treasure’ is the gospel of the glory of Christ (4). We carry an infinitely precious jewel within a most ordinary jewellery box. If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That is to prevent anyone from confusing God’s incomparable power with us. The Message. The whole point is that God should receive all the glory from our frail lives. (See also Is.64:8 and 2 Cor.12:9).
There is an interesting repetition of the words but not in (8, 9). The mighty power of God within us does not allow these negative things to do to us what otherwise might be expected. The pot may be cracked (many times over), but it won’t be smashed, and the life and power will seep out through the cracks. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. The Message. No doubt you too can say but not. You have come through trials. There have been great losses; you have experienced sadness and difficulty; your heart has been torn with much pain. But none of this has deflected you from loving God and following Jesus. It has just created more cracks for the glory to shine through.
There is this paradox lying at the heart of the Christian faith, of life through death (10, 11). In fact it is a double paradox because it is life…revealed in a mortal body. If you want people to be able to see the life of Jesus now in this body of yours; a body that will one day die; then you’re going to have to be prepared to go to the cross one way or another. R.T.Kendall has said that the key to anointing is suffering. I believe that is Biblically true. Resurrection life bursts out of those who experience the sharpness of the nails and thorns and the roughness of the cross. My problem is that I would like to know the power without the pain (especially that of persecution.)
Any dying we do in the course of our lives and ministries is for the sake of others (12). Someone described Jesus as ‘the Man for others.’ To truly follow Him in this world will mean being a man (or woman) for others. While we’re going through the worst, you’re getting in on the best. The Message.
There was a man who filled up a vessel with water every day, and carried it from the well. But his pot had a crack in it. After a while he noticed that all along the path he walked from the well to the house, flowers were springing up where he was inadvertently watering them. They were benefitting from the cracked pot! I don’t particularly like these cracks, or the things that cause them. But may God use them to bless others and glorify His Name.
Prayer: Help us, Lord Jesus, to understand that we cannot know an outflow of your resurrection life and power without a willingness to share your cross. Strengthen us to be willing to die so that the stone may once more roll away.
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