This is a remarkable prophecy. It’s theme is picked up and reiterated in the New Testament ( See, for example, Revelation 21, 22.) Although Isaiah may have had in mind, to some extent, the joy and peace to follow the restoration of Jerusalem and return from exile, it is obvious that he had in mind something greater and far more glorious; a reality that even now is obviously still future tense. The vision of the Bible is immense, and we so often scale it down. God’s purpose is nothing other than a totally renewed cosmos, free from the ugliness of sin, suffering and pain. The allusion to (11:6-9) implies that this will be brought about through the Messiah.
‘’The new is portrayed wholly in terms of the old, only without the old sorrows; there is no attempt to describe any other kind of newness. Hence the familiar setting, Jerusalem, and the modest satisfactions, largely the chance to ‘enjoy the work of (one’s) hands.’ This allows the most important things to be prominent in the passage: the healing of old ills (17b); joy (18-19); life (20…); security (21-23a); fellowship with God (23b-24) and concord among his creatures (25). The point of a hundred years old is that in this new setting a mere century is shamefully brief, so vast is the scale…all this is expressed freely, locally and pictorially, to kindle hope rather than feed curiosity.’’ Derek Kidner: ‘New Bible Commentary’, p.669
Prayer: Thank you for the glorious hope you hold out to all your people,