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Daily Bible thoughts 754: Monday 24th November 2014:

Galatians 6:11-18

Some people think the illness that brought Paul into the orbit of the Galatians (4:13) was an eye condition. Here is one reason why (11; see 4:15) Paul suffered unimaginably for the gospel (2 Corinthians 11:21-33), yet he gives this fact only a cursory mention in (17). There is something profoundly touching and sad about his words. Paul was ‘’persecuted’’ (12; see 4:29) because he was cross-centred (12-15). One reason why the message of the cross leads to a backlash is because it crucifies pride. It gives you no ground for boasting about yourself and your achievements. You can’t say, ‘I’m in the Kingdom of God because of my efforts; my religious activity. I’m here because of my own merits, because I was circumcised (or some other religious thing.)’ The cross gives you nothing to ‘’boast’’ about except ‘’the cross of our Lord Jesus Christ.’’ (14). Simply through faith in ‘’Christ crucified’’ (1 Corinthians 1:23, 24) people are born again and made anew by the Holy Spirit (2 Corinthians 5:17). We could argue that (15) sums up the entire letter to the Galatians. It is about ‘’grace’’ , ‘’mercy’’ and ‘’peace’’ (18, 16). We don’t earn anything; we don’t deserve anything because of some religious thing we do. We receive forgiveness of sins and a right standing with God through trust in Christ and His finished work on the cross. He puts His Spirit into us and makes us brand new people. ‘’When I survey the wondrous cross, on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride.’’ The cross of Jesus gives you nothing to brag about, and that is one reason why it gets its preachers into so much trouble. Paul knew that the very people who insisted on the need for circumcision/keeping the law, in fact did not keep the whole law themselves. They were highly selective in what they did (13)

Bill Hybels, the senior pastor of ‘Willow Creek Community Church’ ,Chicago, was attending a party on a boat one night. Just as he was stepping onto the ladder to leave, one of the guests shouted to him, ‘’Hey Bill, What’s the difference between religion and Christianity?’’ He knew that he only had a moment or two in which to answer, but this is what he said: ‘’Well, I spell religion ‘D.O.’ because it’s about all the things that people do to try to get right with God. But I spell Christianity ‘D.O.N.E.’ because it’s about what Jesus has done on the cross to make it possible for us to come to God. We just have to receive this as a gift.’’ We could say that the message of ‘Galatians’ can be summed up in terms of ‘do versus done’. The Judaizers were saying, ‘Do’. They said there are things you have to do to be saved, in addition to believing in Jesus. Notably, they argued, ‘You have to be circumcised’. Paul, however, resisted that notion. ‘It’s all been done for you on the cross by Jesus,’ he retorted.’ You simply have to receive this gift.’ In every generation of the church, people will come along who in some way pervert the truth of the gospel. They will re-shape it in their own image. The error may take on a subtle form, or it may be glaringly obvious. However it appears; whatever shape it takes, ‘Galatians’ shows that Christians must stand for the truth standing on the truth. I don’t believe we should get obsessed with erroneous teaching. Some Christians do, it seems to me, and I don’t believe it is healthy. They become spiritual ‘bloodhounds’, with their noses perpetually to the ground, sniffing out heresy wherever they can find it. They end up finding it where it isn’t! Nevertheless we need to be always on the alert, and ready to put the ‘gloves’ on for the sake of truth.

Well, we can do no better than leave the final word with Paul: ‘’May what our Master Jesus Christ gives freely be deeply and personally yours, my friends. Oh, yes! The Message.

Prayer: Thank you Father God for your amazing grace!

 

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Daily Bible thoughts 753: Friday 21st November 2014:

Galatians 6:1-10

At the heart of this passage you find a statement that encapsulates a truth found all through the Bible (7), namely that what you ‘’sow’’ you will also ‘’reap’’. If you plant corn, you don’t expect to harvest potatoes! ‘’What a person plants, he will harvest.’’ In everything we do or say we are ‘sowing’, either to ‘’please’’ the ‘’sinful nature’’ or ‘’the Spirit’’ (8). Actions have consequences, for good or bad. It depends on the nature of the ‘seed’ we are scattering. (I remember a well-known Christian author/preacher saying that we cannot keep sowing to ‘the flesh’ and expect to grow spiritually. It doesn’t work like that.) We have seen, in this letter that you don’t do good in order to become a Christian. It doesn’t work like that. But as a Christ-follower, indwelt by His Spirit, you are set free to do good (see Ephesians 2:10). This is not in order to become something, but because of what you are in Christ. So we are to sow seeds of goodness everywhere (9). Whether appreciation is shown or not; whether it seems to have any impact or not; whether we benefit from it or not, realise the results are in God’s Hands. We can trust Him with the harvest. Faithful seed sowing must lead to a crop. God will give us what we have worked for. ‘’Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.’’ (10).The Message. At times, we may feel that those around us don’t show the consideration we might like to receive from them. But the issue is not how others are behaving. We can’t control that. We can, however, do something about our own behaviour. We can walk out into each new day, determined to sow goodness seeds everywhere, and as many as possible. Being and doing good today, by the power of the Holy Spirit, are within reach of all true believers in Christ. How many opportunities to do good did we miss yesterday? Today is a new opportunity. Let us ‘seize the day’.

Here are some ways we can show this goodness to others:

  • By gentleness (6a; compare with 5:15, 26): ‘’If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out.’’ The Message. Our aim should be to lift people up where possible, not pull them down.
  • By humility (1b, 3; see Romans 12:3): Recognise your own weakness, vulnerability to temptation, and proneness to fall.
  • By giving mutual support (2; see 1 Corinthians 12:26).
  • By not comparing or competing with our brothers and sisters (4, 5). It is sadly possible to feel good (or better) about yourself by thinking ill of others. But the gospel tells us it is not our job to judge anyone. Conversely, we can look at other people and feel inferior. The message is, ‘Just be yourself in Christ.’ With God’s help; with the power of His Spirit in you, be the best version of who He made you to be that you can be. The only person you can legitimately compare yourself with is Jesus. Doing this will keep you humble. ‘’Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.’’ The Message. The ‘’load’’ in (5) is different from the ‘’burdens’’ in (2). It is about doing your duty; fulfilling your own God-given responsibility; being who God has made you to be.
  • By generosity (6). In this particular case the point relates to looking after those who teach the Word. Prayer: Thank you Lord that this day will be crammed with opportunities to do good. Help me to see, and to seize, each one, for your glory.

 

 

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Daily Bible thoughts 752: Thursday 20th November 2014:

 Isaiah 51:1-16

‘’Take time to remember your spiritual roots; you will be encouraged in your faith.’’ Warren W. Wiersbe: ‘With the Word’, p.483.

The opening words of this chapter mirror Matthew 6:33: ‘’Listen to me, all you who are serious about right living and committed to seeking God.’’ The Message. We can only be encouraged when we think about the miracle God did with these two ordinary people, Abraham and Sarah. May He make more of you than you ever thought you could be! May He multiply your numbers and give miraculous church growth! In the feeding of the five thousand, Jesus took 5 and 2 and multiplied them. Here He took 1 and did His multiplication work. If your life seems small in your eyes; if your church seems tiny, you can take heart as you read (2). ‘’Think of it! One solitary man when I called him, but once I blessed him, he multiplied.’’ The Message. As we have seen before in Isaiah, these promises in (1-3) relate to the near future (deliverance from Babylon) and to the distant future (the Messianic age).

In the Bible ‘’righteousness’’ and ‘’salvation’’ are closely linked. We know from the New Testament that being saved and being made righteous are synonymous. God’s righteousness and salvation were initially manifested when He overthrew Babylon. He saved His people, acting in righteousness (i.e. doing justly). He set everything right. But these verses look ultimately to the Messianic age and the world-wide spread of the gospel. God’s ‘’righteousness’’ and ‘’salvation’’ will last forever (6b, 8b), unlike the present universe, which is temporary (Psalm 102: 25, 26; Mark 13:31; Hebrews 1:10, 11). You might also like to consider 1 John 2:17.

In (7, 8) God tells His faithful people not to ‘’fear the reproach of men or be terrified by their insults.’’ (‘’Pay no attention to insults, and when mocked don’t let it get you down.’’ The Message.) Why? Because their enemies will be destroyed, but God’s ‘’righteousness’’ and ‘’salvation’’ will endure. ‘’…my salvation will last forever, my setting-things-right will never be obsolete.’’ (6b) The Message. Here are words always relevant to the church, for saved people, who seek to live right, are still the objects of derision. And the more vocal and visible we are in our witness, the more we’re going to be laughed at.

What God promises, we can ‘stand on’, and pray into fulfilment. That’s what Isaiah does in (9-11; compare verse 9 with 51:17 and 52:1). He recalls some of God’s great deeds in the past: the cutting to pieces of ‘’Rahab’’ (Egypt), and the drying up of the ‘’sea’’ (the Red Sea). Again we see the ‘second Exodus’ theme. ‘’Wake up, wake up, flex your muscles, GOD! Wake up as in the old days, in the long ago.’ The Message.

God answers prayer! He speaks again in (12-16) in response to Isaiah’s prayer in (9-11). The people of God in Isaiah’s day, lived in ‘’terror’’ of the ‘’oppressor’’ (13) – first, Assyria, then Babylon. God tells His people to stop worrying about their human enemies, and consider Him. ‘’Why should I ever anxious be, when such a God is mine?’’ ‘’What are you afraid of – or who? Some man or woman who’ll soon be dead? Some poor wretch destined for dust? You’ve forgotten me, GOD, who made you, who unfurled the skies, who founded the earth. And here you are, quaking like an aspen before the tantrums of a tyrant who thinks he can kick down the world. But what will come of the tantrums? The victims will be released before you know it. They’re not going to die. They’re not even going to go hungry.’’ The Message.

Prayer: I choose to fix my eyes on you Lord, not my fears.

 

 

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Daily Bible thoughts 751: Wednesday 19th November 2014:

 Isaiah 50

This chapter draws a contrast between ‘’Israel’s Sin and the Servant’s Obedience’’, as the heading in the NIV puts it. Where Israel failed, Jesus succeeded.

Israel failed (1-3): It is true to human nature that people regularly make trouble for themselves and then want to blame God. The Israelites in exile may well have felt that God had ‘divorced’ them, or ‘sold’ them into slavery. But the Lord denies this. He hasn’t cast His people off; they cast Him off. ‘’It’s your sins that put you here, your wrongs that got you shipped out.’’ The Message. Of course God was able to save them from all this mess. They didn’t have to go through it. His power is immeasurable (2b, 3). Think about His ‘track record’. What He has done before He can do again. They had their days of opportunity. God came to them again and again in His prophets. Isaiah was one of them. ‘’So why didn’t anyone come when I knocked? Why didn’t anyone answer when I called?’’ The Message. (You might like to compare verse 2a with Revelation 3:20)

Jesus succeeded (4-9): Here is the servant of the Lord, listening to God and obeying Him. He suffers terribly, but willingly (6) for doing so, and in the end He is vindicated. In a few verses we have a potted biography of the Lord Jesus Christ, who came in fulfilment of this prophecy. Unlike the nation of Israel (Isaiah 42:18-20), this ideal Servant of the Lord responds in obedience and faith (4, 5). He does so in spite of being beaten and mocked (Mark 14:65; 15:15, 19). He endures ‘’such opposition from sinful men’’ (Hebrews 12:3). But He is not ultimately ‘’disgraced’’ (7); the Lord ‘’vindicates’’ Him (8). ‘’ We are not told here how the servant is to be vindicated, but we know from the New Testament that the servant – Jesus – was vindicated by being resurrected from the dead (Acts 2:23-24; 3:15). If the Lord vindicates His servant, who then will bring charges against him? (verse 8). No one. Neither can anyone bring charges against the sinless Jesus – nor, for that matter, against His followers, who have been justified through faith in Him (John 8:46; Romans 8:31-34). Those who seek to condemn the servant (and his followers) will be destroyed like a garment eaten by moths (verse 9).’’ Tom Hale: ‘The Applied Old Testament Commentary, p.1051. Verses 4, 5 show something of the inner life of the Messiah, and His intimate walk with the Father. They also speak to leaders in the church today (and to us all) about the possibility of having such a close relationship with God that needy people benefit from the overflow of our lives. ‘’The Master, GOD, has given me a well-taught tongue, So I know how to encourage tired people. He wakes me up in the morning, Wakes me up, opens my ears to listen as one ready to take orders. The Master, GOD, opened my ears, and I didn’t go back to sleep, didn’t pull the covers back over my head.’’ The Message. ‘’We must be disciples before we can be apostles, and be taught before we teach. We shall never do our best work for God until we accustom ourselves to receive and take his messages; and there is no such time as the early morning for the lowly posture of sitting at the Master’s feet to hear his word.’’ F.B. Meyer: ‘Great verses through the Bible’, p.288. Not everyone would agree with Meyer about the early morning, but those who are ‘larks’ will know what he means. Whatever time of day works best for you, it is good to give quality time to waiting on God. This weary world needs those who have ‘awakened’ ears and ‘’instructed’’ tongues.

Those who fear God will obey His Son, Jesus (10). To trust in the Lord is to walk in His light. But if you walk in your own ‘’light’’ you are heading for ‘’torment’’ (11). Totally different destinies hang upon the acceptance or rejection of the Messaiah.

Prayer: Lord give me ears to hear you, and a tongue that speaks your Word.

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Daily Bible thoughts 748: Friday 14th November 2014:

 Psalm 109:1-20

You can’t read this psalm without feeling sorry for David. We’ve all been there; we’ve been hurt by people. In some cases, men and women to whom we have done only good, have savagely turned on us. We are left bewildered; perplexed! How can people be like this?

Here are some pointers to how you can live in an unjust world and not lose your mind! The world is not fair and people are not always fair. Life is not fair. Things are not how God originally intended. But you don’t have to let this crush you. There is another way; a better route to travel:

  • Be a person of praise (1). Don’t ever forget that God is ruling, and make Him your continual focus. Remain God-centred. Stay true to Him whatever others may do. You can’t control what anyone else does, but you are in command of your own behaviour. Choose to be a worshipper of God. Always have a ‘’hallelujah prayer.’’ The Message. (As we will see, this psalm opens and closes with praise.)
  • Be a person of prayer (4). I read these words, and I think, ‘This is what I want to be more than anything else. I want to be a man of prayer.’ Even when life seems mad, and I don’t understand; all is well when I get on my knees before the sovereign Lord of the universe. Prayer brings perspective; and, of course, prayer changes things. Most importantly, perhaps, it changes me! It helps me to change my attitudes. And I am in constant need of transformation. It is good to ‘’take it to the Lord in prayer.’’ My pastor, when I was a young lad, under whose ministry I became a Christian, used to sing, ‘’A little talk with Jesus makes it right, all right.’’ I have found that it does (even if nothing outwardly changes!) David committed his case to God in prayer. In this way we see him as a forerunner of Christ (1 Peter 2:21-23.)
  • Be a person who desires justice (6-20). It is good to want justice. We Christians tend to struggle with the kind of prayer recorded in this psalm. It feels distinctly un-Christian. It is true that, given the fuller revelation in the New Testament, this is probably not an example of how we should pray for enemies. However, it does show that we can be honest with God. It does reveal that He cares about our deepest feelings. It does say that we can bring our wounds to Him for healing. It does make the point that God cares about justice and it is right for us to care about it too. It is also reminds us that those who are unjust will face the justice of God if they do not repent. This is a moral universe and God knows and cares. One day He will right all wrongs. No sin is overlooked. Every transgression has been fully paid for in the cross of Christ. Every act of wickedness gets punished. ‘’Remember that this psalm is a prayer; David is not planning revenge, but is asking God to act. David’s enemy is a hardened sinner, heartless and wicked. God has clearly stated in Scripture what will happen to such people (Leviticus 26:14-39)…David is only asking God to do what He has already said He would do. If a sinner repents and turns to God, he will be forgiven. But, by definition, a ‘’hardened sinner’’ is one who refuses to repent; thus he places himself beyond God’s forgiveness. Jesus told us to pray for our enemies (Matthew 5:43-44), and the most important thing we can pray for them is that they might repent.’’ Tom Hale: ‘The Applied Old Testament Commentary, p.905. (Compare verses 12-15 with Exodus 20:5 and 34:7/verse 8 with Acts 1: 20.)’’The best way to get rid of an enemy is to leave him or her with the Lord.’’ Warren W. Wiersbe: ‘With the Word,’ p.380

Prayer: Living in the midst of this mad, mad world, please help me to be a praising, praying person.

 

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Daily Bible thoughts 744: Monday 10th November 2014:

 Isaiah 48:12-22

  •  God is creator and controller of the universe (12, 13). It’s like everything in the universe stands to attention at God’s command. They all salute Him and obey His bidding.
  •  God knows the end from the beginning (14 -16). Here we arrive again at this repeated theme in the later chapters of Isaiah, about God knowing and predicting the future: ‘’None of the gods could predict that the man I have chosen would attack Babylon; he will do what I want him to do. I am the one who spoke and called him; I led him out and gave him success…From the beginning I have spoken openly, and have always made my words come true.’’(14-16) The Good News Bible.
  •  God knows what is best for your life (17). ‘’I am GOD, your God, who teaches you how to live right and well. I show you what to do, where to go.’’ The Message. God’s will is not your worst nightmare. The devil will try to sell it to you in those terms, but in fact it is always His ‘’good, pleasing and perfect will.’’ (Romans 12:2b).
  •  God’s Word requires obedience on our part (18, 19; compare 18, 22): ‘’…the mind controlled by the Spirit is life and peace.’’ Holiness is actually in our best interests. Enjoyment of God’s full blessings is contingent on obedience. ‘’If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea.’’ The Message.
  •  God will bring His people home (20, 21). The ‘second exodus’ theme appears yet again. As the Lord once led His people through the desert, He will do so again. If God has set us free from slavery, this is something to be joyfully ‘announced’ and ‘proclaimed’. In the Bible, ‘’Babylon’’ was a nation and a city, but it also represents this present world system (Revelation 18; 2 Corinthians 6:14-18). It is so easy to settle down in ‘Babylon’ and make a life there. But the call of the Bible to God’s people is to come out. We need to heed this call constantly. We can ensure that we are not ‘of the world’ even as we live ‘in’ it. ‘’This is the first time God (or Isaiah) mentions the name Babylon in connection with Cyrus’ mission. The Israelites must have been doubly confused when they heard this message because Babylon was not even a great power when Isaiah wrote these words. And yet someone named Cyrus (who hadn’t been born yet) was going to destroy Babylon and free the Jews from exile – an exile which itself was a hundred years in the future!’’ Tom Hale: ‘The Applied Old Testament Commentary, p.1048.
  •  God speaks (12, 14, 16, 17; see 1). Are we listening today?

The chapter closes with the challenging thought that there is ‘’no peace’’ for those who rebel against God. The ‘Good News Bible’ translates this word as ‘’safety’’. The word ‘’peace’’ includes health, security, prosperity, and, above everything, fellowship with God and everlasting salvation. ‘’To forfeit such peace is truly a high price to pay for the momentary ‘’benefits’’ of rebelling against God!’’ Tom Hale: ‘The Applied Old Testament Commentary, p.1049.

Prayer: I don’t want to live as a citizen of ‘Babylon.’ Help me to live as a citizen of heaven in ‘Babylon’

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Daily Bible thoughts 740: Tuesday 4th November 2014:

 Galatians 5:1-6 (why not have a listen to the talk on Galatians see talks page)

Here are two balanced points to hold together in our understanding:

  1. Faith does not need the addition of works to save a person: The Judaizers were saying to the Galatian believers, ‘You need Christ plus circumcision to be saved.’ Paul’s reply was adamant: ‘No, you need Christ only.’ Paul’s message was about ‘’grace’’ (4) and ‘’faith’’ (5). A person becomes a Christian because of God’s grace (His undeserved favour) and through faith. God doesn’t ask you to be circumcised to belong to Him, or to do anything else, but to trust in Christ alone. It really is that simple. Paul saw that their pre-Christian lives under the Jewish law had been one of carrying a heavy burden – ‘’a yoke of slavery’’ (1). Having been set free by Christ from trying to earn God’s favour, he urged them not to return to ‘the land of bondage.’ Keith Green recorded an album some years ago which was entitled, ‘So you wanna go back to Egypt?’ That was Paul’s question!

 

  1. Faith without works is dead (as the apostle James would say, verse 6): You don’t need to add any good works to faith in order to become a follower of Christ, but, (and here’s the subtle, nuanced balance we need to maintain) as a person of true faith you will manifest this in good deeds (Ephesians 2:10). You’re not trusting in the good deeds to get you saved; but as a saved person you will do good deeds. Faith in Jesus will be accompanied by the fruit of Jesus’ own character reproduced within. We will see more of this shortly. Faith will express itself ‘’through love’’ (6; see Romans 5:5 and James 2:14, 17). People of faith in Jesus have a growing love for God and for others, by the power of the Holy Spirit. The Old Testament law is fulfilled in them. It is written on their hearts (Jeremiah 31:33). They are not trying to keep the law in order to get right with God, but they do keep it as the overflow of God’s life within them.

The point has been well made that to fall ‘’away from grace’’ (4) does not mean to lose your salvation. It means to move out of the sphere of grace and operate in the realm of law. It is to substitute regulations for a living relationship with Christ. Beware of any teaching that bases your acceptance with God on any kind of religious performance.

As the hymn-writer said: ‘’Nothing in my hand I bring; simply to thy cross I cling.’’

Prayer: Lord, I sometimes fall into the trap of thinking that what I do can make me more acceptable to you. Today I am reminded that my acceptance with you is all because of you. It is based on faith in the finished work of Christ, and even that faith is your gift. Thank you for your amazing grace! But I also ask that you will keep me from falling into the trap of thinking that it doesn’t matter how I live because you accept me. I recognise that it does, and that by the power of the Holy Spirit I will go on being changed. I want to fully co-operate with you in this work of transformation.

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Daily Bible thoughts 739: Monday 3rd November 2014:

Galatians 4:21-31

In this next section ‘’Hagar’’ represents the Old Testament law, and Sarah stands for the new covenant of grace. The challenge for the Galatians lay in this: would they return to slavery, trying to be made right with God through works of the law; or would they maintain the freedom of trusting in Jesus alone for salvation? Would they substitute human effort for faith? There are at least two key ideas here

  • Promise (23, 28): We might say that Abraham ‘worked’ for the son he had with Hagar, ‘’the slave woman’’. Ishmael was born because of human reasoning and effort. ‘’The son of the slave woman was born by human connivance…’’ The Message. On the other hand, Abraham ‘believed’ for the son he had with Sarah. It was biologically impossible for him and Sarah to have a child, but he believed God’s promise that they would, and they did! (Romans 4:18-25). A son was conceived and born ‘’by the power of the Spirit’’ (29). Christians are Abraham’s true children because they also believe God’s promise that they will have a right standing with God if they put their trust in Jesus. Through faith in Him the impossible happens: we are forgiven our sins and made right with our Maker. So ‘’like Isaac’’ we ‘’are children of promise’’ (28). We can try to get saved and fail, or trust for salvation and enter into it. Hagar (and Abraham) represent trying; Sarah (and Abraham) represent trusting. Paul saw clearly that to go back from trusting to trying was a return to religious slavery. That really should not be seen as a viable option for anyone in Christ (30). We want to put distance between ourselves and any form of slavery (30; see 5:1; Genesis 21:10, 12-14). As Abraham ‘got rid’ of Hagar, Paul says the Galatians should rid themselves of the Jewish false teachers (and their teaching) who were wanting to take them back to the law and bondage.
  • Persecution (29): The persecution of Isaac by Ishmael was a foreshadowing of the difficulties (in Paul’s day) created for true believers by the Judaizers (those with a message of ‘works righteousness’.) Paul taught ‘believe and you will receive’. Salvation is by faith in God’s promise. But his opponents taught the need for human effort for salvation. Faith alone was not enough. It had to be supplemented with certain good deeds, such as circumcision. So the Christians were experiencing this painful antagonism: ‘’Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? The Message.

‘’God’s promise – that is, His word – is powerful. It is a living word. It gives life. Through God’s word Sarah gave birth to a child, Isaac, even though she was ninety years old! In the same way, through God’s word of grace, THE Galatians have been born by the power of the Spirit (verse 29). They too are citizens of the heavenly Jerusalem, the true offspring of Abraham, not by natural descent but by the grace of God. Why should the Galatians now turn back and seek to live like children of Hagar the slave woman?…Let us not throw away the grace of God by putting our faith in the works of any law or any religion. Let our faith be in Christ, and in Christ alone.’’ Tom Hale: ‘The applied New Testament Commentary, p. 715. ‘’…to live by grace, through faith, gives one a free and fulfilling Christian life…you and I need to beware lest Ishmael and Hagar have crept back into our lives. If they have-let us cast them out.’’ Warren W. Wiersbe: ‘The Wiesbe Bible Commentary’ (NT), p.570.

Prayer: Thank you Lord that our salvation does not depend on works. We could never know if we had done enough good works. I am so grateful for the freedom that simple trust in Jesus brings.

 

 

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