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Daily Bible thoughts 631: Wednesday 4th June 2014:

2 Corinthians 8:8-15

When we tell true stories about the commitment and sacrifice shown by fellow-believers, we are not telling the people under our pastoral care what they must do (8). This is not about emotional manipulation or coercion. But a judicious use of such stories can stir up God’s people to be everything they can be in Him. Sometimes Christians are rocked to sleep in the devil’s ‘cradle’ and they don’t even know that they have ‘dozed off’. They need a wake up call. There are times when what is required is to be exposed to the challenge of red hot Christian lives. Followers of Jesus may get this inspiration by meeting those people who burn with intense love for Christ, or by reading about them, or even hearing about them. There are occasions when we who lead in the church have to, as it were, place the jigsaw box lid on the table where all the pieces are scattered. Then we can all see the picture we are trying to put together. As an apostle, Paul could have told the Corinthians what to do. Instead his approach was more subtle; he told them a story! When you become aware that your own performance is lacking, seeing what best practice looks like can motivate you to want to get there. If your love is ‘sincere’ it will stand comparison with ”the earnestness of others” and seek to rise to that level, and even surpass it. Once give a genuine Christian a vision of what ought to be, and he or she will no doubt aspire to it.

There is no greater example in the matter of Christian giving than that of Christ Himself (9). Stories of other Christians may inspire us, but no-one we know has given as Jesus did. He gave up (leaving the glory and wealth of heaven for a time: ”He was rich beyond our telling…” J.B.Phillips); He gave out (in a life of unstinting service to others); and He laid down (His life on the cross for the sins of the world.) No other has ever given like Jesus. Seek to copy Him by the power of the Holy Spirit.

It is possible in any area of the Christian life to make a good start, and then begin to flag in the middle section of the race (10, 11). This was how it had been with the Corinthians with reference to this collection for the poor Christians in Judea. They had shown great ”desire” to help in the fairly recent past, and had made a start with their giving. Paul wanted to motivate them to finish what they had started. Of course, he was expecting them to give according to their ”means” (11).

What Paul wanted to see was more of a level playing field in the church (11-15 cf. Ex.16:18), where those with more helped those with less. There is a strong sense of mutuality and interdependence in these words. We need each other. ”…the important thing is to be willing to give as much as we can – that is what God accepts, and no one is asked to give what he has not got. Of course, I don’t mean that others should be relieved to an extent that leaves you in distress. It is a matter of share and share alike. At present your plenty should supply their need, and then at some future date their plenty may supply your need.” J.B. Phillips.

Prayer: May I so live that my life will inspire others to ‘burn’ with love for Jesus.

 

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Daily Bible thoughts 630: Tuesday 3rd June 2014:

2 Corinthians 8:1-7

There are times when we need to communicate good news to fellow Christians so that it will be an example and an encouragement to them. Let’s learn to tell each other true stories that will help to promote godliness. Paul had something to tell the Corinthians about the ”grace of giving”. Giving is a mark of God’s grace (1). It is a sure sign that He is at work. Wherever there is a work of God you find generosity of heart and action among God’s people. As the Baptist pastor, William Still , said when there is a deep work of the Word and the Spirit in a local church, the people of God ”will delve deeper into their pockets without anyone telling them, and the offerings will swell, and the question on everyone’s heart and mind will be: Lord, what wilt thou have me to do?” Letters of William Still, p.77. In (2; see Luke 21:4) you find a combination of ideas that you would not expect to see hanging out together: ”severe trial…extreme poverty…overflowing joy…rich generosity.” It undoubtedly took ”the grace that God has given” (1; see also 6, 7) to bring about such an outcome. ”Fierce troubles came down on the people of those churches, pushing them to the very limit. The trial exposed their true colors: They were incredibly happy, though desperately poor.” The Message. This giving was supernatural and miraculous. It certainly was an expression of God’s grace. They gave more than they could afford (3). No wonder Paul wanted the Corinthians to hear about them. He wanted to spur them on to ”love and good deeds.” (Hebrews 10:24). 2 Corinthians chapters 8 and 9 deal with the offering Paul was taking for the needy believers in Judea. The Corinthian church had signed up to help, but they had been dragging their feet (6, 7). Paul used this powerful (and true) ‘sermon illustration’ in order to re-motivate them. We can all be challenged and inspired by hearing about good things other Christians are doing, and we regularly need to be.

How we need to see giving as a ”privilege” (4). F.B. Meyer suggests one reason why Christians don’t give as they should is due to a mistrust of God, and a fear that one day the supplies may run dry. And then what? ”Probably there is no greater test of our true religion than our behaviour in giving. How few, comparatively, give in proportion to their income! How few give systematically! How few have learnt the joy and luxury of giving, so that they abound therein!” Great verses through the Bible, p428.
The key to becoming a generous believer is self-surrender to the Lord Jesus. Put yourself in the offering bag! Stand on the collection plate!! You won’t give your substance if you don’t first give yourself (5). If you’ve responded as you should to the Lordship of Jesus, you will see that everything you have is His, and you will want to use it as He directs. ”What explains it was that they had first given themselves unreservedly to God and to us. The other giving simply flowed out of the purposes of God working in their lives.” The Message. ”Pray day and night that you may abound in this grace also; and then, in faith that God is answering your prayer, begin to do violence to your churlish, niggard nature. What though it protest – Give!” F.B.Meyer: Great verses through the Bible, p.429.

Prayer: Lord help me to slay everything that belongs to my old nature, including the fear of lack, and the selfish desire to grip tightly to what isn’t mine.

 

 

 

 

 

 

 

 

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Daily Bible thoughts 629: Monday 2nd June 2014:

 Isaiah 10:5-19

God was going to use the Assyrian superpower (5-11) to punish a ‘‘godless nation” (Judah). Judah was ”full of idols” (2:8; see 11). ”God is going to send the Assyrians to loot and plunder Judah and to trample its people down like mud in the streets! The people of Judah had become like salt that has lost its saltiness and is no longer good for anything except to be thrown out and trampled by men (Matthew 5:13).” Tom Hale: The Applied Old Testament Commentary, p.1008. The Assyrians, for their part, were proud and arrogant and did not see themselves as the instruments of God; they did not view themselves as ‘His'(5). They were out to get power and glory for themselves. They planned to conquer as many nations as they could (7) and boasted of their great success (8-10). ”But Assyria has another agenda; he has something else in mind. He’s out to destroy utterly, to stamp out as many nations as he can.” The Message. (7)

So, once Assyria had been used to punish Judah, Assyria itself would be punished (12). God was going to deal with them for the pride that said: ”I’ve done all this by myself. I know more than anyone. I’ve wiped out the boundaries of whole countries. I’ve walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird’s eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.” The Message. (13, 14).

Verse 15 is surely the key question in this section. It is folly for a tool to suppose it is greater than the one using it. In fact that would never happen. It’s like a pot thinking it is greater than the potter (Ro.9:20, 21). ”This thought underlays the apostle’s reply to those who magnified him against Apollos or Cephas. What are we, he cries, but ministers through whom ye believed, even as God granted to each of us? We are only instruments of God’s husbandry, implements through which He fulfils his plans (1 Cor.3). It dates an era in the life, when we cease to work for God, and allow God to work through us. Thoughts like these correct alike pride and despondency. Pride, because whatever is the result of our work, we can no more take the credit of it than the pen that wrote the ”Paradise Lost” could take to itself the credit of its production. At the best, it is not you, but the grace of God that was with you. You are only a pipe in the organ, but the breath that educed your music was divine. And in despondency it is very helpful to remember that if we are nothing, God is all-sufficient; if we have failed, it is the more needful for Him to exert more power. Throw back the responsibility of all results on God. Only see to it that you are a polished shaft, an unblunted saw, and leave Him to do through you what He will.” F.B.Meyer: Great verses through the Bible, p.272. If God uses you it doesn’t do to boast.

In (16-19) Isaiah describes the punishment to come to Assyria. A ”wasting disease” will kill his troops (16). This happened. They died of a plague during the siege of Jerusalem in 701 B.C. King Sennacherib of Assyria later died by the hand of his own sons        (2 Kings 19:20, 32-37). In Isaiah’s day flaming torches were used for both light and heat. God is a ‘light’ of salvation’ to those who trust Him, but He is a ‘fire’ of judgment to those who don’t. This is similar to Isaiah’s earlier teaching about God being a rock of protection to some but a stone of stumbling to others (8:13-15). The Assyrian empire was to fall ”in a single day’’ (17). It’s thought likely that Isaiah is referring to the fall of the capital city, Nineveh, in 612 B.C., about a hundred years after Isaiah wrote these words.

Prayer: ‘’I will not boast in anything, no gifts, no power, no wisdom.’’

 

 

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Daily Bible thoughts 628: Friday 30th May 2014:

Isaiah 10: 1-4

How we treat others is a matter of great importance to God, and it will be taken into account in the judgment!                                  This is the final part of the message to Israel that we began to listen to yesterday. It begins at 9:8 and concludes at 10:4. It is a stinging message; direct and hard on the ear. This last section deals with some of the evil practices of the people. It is important to remember that God hates injustice. He is burning with anger over the oppression of the poor and helpless by the rich and powerful, and, we need to ensure that we are never complicit with such conduct. God states clearly that a ”day of reckoning” is coming upon these unjust people (3), and they will either become ”captives” or ”fall among the slain” (4). Even then, God will not be finished with them (4b). Perhaps that is indicating that beyond any preliminary, and terrible, judgment that may be visited upon them in this world, there is still the final judgment to come.

”Doom to you who legislate evil, who make laws that make victims – Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you’ll be then, huddled with the prisoners, or just some corpses stacked in the street.” The Message.

”What will you do on the day of reckoning…To whom will you run for help?” (3; see Job 31:14). These are big and important questions. Only those who are trusting in Christ for salvation can give the right answer. Every other supposed refuge will prove illusory on that day. There are many people who hope to shelter under ‘rocks’ that are like the sort you find on a stage set.           They might look good from a distance, but the truth is they are flimsy and not the real thing.

”Where will you leave your riches? (3b). One thing is for sure, you will leave them. Two ladies were talking about a wealthy man who had died. ‘How much did he leave?’ asked one. ‘Everything!’ replied the other. Everyone does. There are ‘no pockets in a shroud.’ Remember the story told by Jesus about the rich fool (Lk.12:13-21) and his words about the shrewd manager: ”I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.” (Lk.16:9). What good is our wealth if we are not ready to meet God? What use is it if we do not steward it as He dictates?

Prayer: Lord, everyone I will meet today bears your image. Help me to see you in them and treat them as I should.

 

 

 

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Daily Bible thoughts 627: Thursday 29th May 2014:

Isaiah 9:8-21

”Those who were supposed to lead this people led them down blind alleys, And those who followed the leaders ended up lost and confused.” The Message. The leaders of Israel led the people astray. They led them in pride and arrogance and dismissing God’s Word (8-12). Leaders always carry the greater responsibility (James 3:1), but the people who follow are also held responsible (17). They were a guilty lot. In (8-12) Isaiah begins a new prophecy. It is specifically directed against ”Jacob” (the northern kingdom of Israel) and its capital city, ”Samaria”. From the outset the northern kingdom had always been more godless and wicked than Judah. Now God’s judgment was ready to fall on Israel. Yet God’s Hand was ”still upraised” . In other words, His full judgment was yet to come. Recently I was loaned a powerful dvd in which a Messianic Jew, a preacher in America, was showing how major U.S. leaders quoted Isaiah 9:10 publicly after recent traumatic events, without realising that they were expressing words from a passage about judgment. (A similar message of proud defiance is engraved on one of the topmost stones of the new Number 1 World Trade Centre, by the way). These prophetic words are not ones you would want to quote if you really understood the context, for they invited, and in fact led to, more judgment. ”The Master sent a message against Jacob. It landed right on Israel’s doorstep…they were a proud and arrogant bunch. They dismissed the message, saying, ”Things aren’t that bad. We can handle anything that comes. If our buildings are knocked down , we’ll rebuild them bigger and finer. If our forests are cut down, we’ll replant them with finer trees.” So GOD incited their adversaries against them…The Message.

Clearly God wanted the people to respond to His chastisement (13-17), and return to Him. But that did not happen (13) and, as we have seen, the leadership of the land did not lead the way in what was required (16). So the punishment was going to intensify, and God was going to deal with the bad leaders.

”Surely wickedness burns like a fire” (18 -21). Unchecked wickedness spreads rapidly throughout a nation. There is a clear warning here for the U.K., and for every nation under heaven. The message through Isaiah goes on to say that the spreading fire of human wickedness will soon be followed by the fire of God’s judgment (19). Part of God’s judgment on Israel will come in the form of civil war, in which brother will eat brother. ”Manasseh will feed on Ephraim, and Ephraim on Manasseh” (21) and they together ”will turn against Judah” (20, 21). But still God’s anger will burn against them because of their refusal to repent. (Manasseh and Ephraim were sons of Joseph and founders of the two most prominent tribes in the northern kingdom).

”Their wicked lives raged like an out-of-control fire, the kind that burns everything in its path…’ The Message.

Prayer: Lord, so fill me with Holy Spirit fire that I light up everyone and everything in my path for good, and your greater glory.

 

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Daily Bible thoughts 626: Wednesday 28th May 2014:

 Isaiah 9:1-7

Yesterday we considered the darkness that people get into by rejecting God’s Word, and true preaching such as Isaiah’s, and when they start dabbling in false religion; particularly when they splash around in the muddy waters of the occult. There was great darkness in Isaiah’s day, brought on through sin, the rejection of God’s revelation and turning to false gods. This would ultimately lead to the darkness of invasion and captivity. But when we step into to chapter 9 there is a huge contrast. Bright light floods the stage. In the darkest days of Israel’s history, the prophet Isaiah received this vision of light and hope, and it concerns the coming of Jesus.

God will save His faithful people in the end (1). A day will come in the future when He will once more give His people ”light”. In (1) Isaiah mentions the humbling of ”Zebulun” and ”Naphtali”, Israel’s two northernmost tribes. These were the first areas to be invaded by Assyria; they would also be the first to witness the ”light” of salvation in Christ. Jesus was to commence His ministry in northern Israel, in Capernaum, a Roman (Gentile) town on the Sea of Galilee. In this way God would ”honor Galilee of the Gentiles” (see Mt.4:12-15).  Compare 9:2 with 8:20. The ”light” was Christ, who is the ”light of the world” (John 8:12). He is a ”light for the Gentiles” (Is.42:6; 49:6). It’s interesting to look at the tense Isaiah uses. He says the people in darkness ”have seen a great light”. Bible writers often spoke of future events in the past tense. They did so to indicate their complete certainty that their words would come true. If God says it, it’s as good as done already. Isaiah did not know when the Messiah would come, but he was sure that he would. Likewise we do not know when Jesus will come a second time (Mark 13:32, 33) but we know that He will. His Word says so repeatedly.

The enlarging of the nation (3) may well refer to the return from exile or the growth of Christ’s worldwide church. Perhaps both. There is going to be an ”increase of his government” (7). In (4, 5) Isaiah compares this future deliverance to Israel’s amazing victory over Midian, when God enabled three hundred Israelites to defeat a large and powerful army (Judges 7). But the means of this great future deliverance would not be a small army of 300; it would be a ”child”, a ”son” (6): a royal descendant of David (Matt.1:1), who would ”reign on David’s throne” (7). The coming of this Son would fulfil the promise God made to David that his throne would be ”established forever.” (2 Sam.7:16). Isaiah cannot have in mind merely a future great king of Judah. The person described here is God Himself (6). ‘’He’ll take over the running of the world.’’ The Message. He is the key to the growth of the church (3), the increase of joy (3b) and the releasing of ”their shoulders” (4). He is the One who has ”the government” on His (6). And He is God’s gift ”to us” (6).

”…he who has extended the dominion of Jesus to the furthest limits of his being, will know most of the peace that passeth understanding.” F.B.Meyer: Great verses through the Bible, p.272.

Prayer: Lord I ask for deliverance for your oppressed people who are under any yoke other than that of Christ. And in my life may I know the increase of your government and enjoy all the peace that goes with that.

 

 

 

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Daily Bible thoughts 625: Tuesday 27th May 2014:

Isaiah 8:18-22

Don’t go to the religious rubbish dump to pick up your religion! Listen to God: Seek Him always and seek Him only. We should look to the living God for our answers (19). He is well able to speak to us (18). The people of Isaiah’s day did not need to turn to other religious practices to get their guidance. God had clearly spoken. However, they did not like what they heard. That is regularly the case. The demonic powers will often oblige you with more palatable messages in the short term. They will use the ‘sprat’ to catch the ‘mackerel’. But in the long run they intend to destroy (21, 22). They do not deliver what they appear to promise. They draw you close to them so that they can put a knife in your ribs.  (Note: the writer to the Hebrews applied verse 18 to Christ and His ”children,” His followers. They were a ‘sign’ to the New Testament Jews that the Lord was once again dwelling with His people.)

Stick fast to His Word (20; Ps.119:105): Here is the right way to test preaching; to measure the religious ideas and messages of others. ”When people tell you, ”Try out the fortunetellers. Consult the spiritualists. Why not tap into the spirit-world, get in touch with the dead?” Tell them, ”No, we’re going to study the Scriptures.” People who try the other ways get nowhere-a dead end!” The Message. People who do not ”speak according to this word” have no light to share with those who are in darkness.

Recognise the futility of false religion (21, 22): It will leave you ”Distressed and hungry” and angry and in ‘utter darkness”. In rejecting the truth of the Bible, it is fascinating and shocking to see what some people will turn to and believe. People are incurably religious. They have a ‘God-shaped hole’ in their hearts and must fill it with something. They do try to stuff it full of some pretty ludicrous things. But behind all false religion there are deceiving spirits, and in some forms of religious expression people are actually seeking to make contact with the spirit world. This is dangerous and expressly forbidden in the Bible (Lev.19:31; Deut.18:9-12)

”Frustrated and famished, they try one thing after another. When nothing works out they get angry, cursing first this god and then that one, Looking this way and that, up, down, and sideways – and seeing nothing. A blank wall, an empty hole. They end up in the dark with nothing.” The Message.  Empty religion has ultimately nothing to offer to empty people. It just leaves them feeling even more empty, and hungry!

In reading (21) I am reminded of a couple I met whilst doing ‘door-to-door’ work with my church in Wigan. We were attempting to meet people where they were and engage them in conversation about Jesus. One night a husband and wife came to a particular door. They were both spiritists. While she was gentle and kind, he was livid. He was so angry. In fact I would say he was ”enraged” (21). But they were willing to talk and we spoke to them more than once. What that man got from his religion was not attractive. Although his wife wore more of the form of an ‘angel of light’, tragically they were both lost in the darkness. I trust something we said may have encouraged them into the light, but I have no way of knowing.

In these days there is a renewed interest in occult activity, especially among the young. Here is a solemn warning to steer clear of such deep, dark, demon-infested waters where people will surely be gobbled up and savaged or drown!

Prayer: Lord, in this dark world, and in these dangerous waters, I choose your Word as my constant navigation aid. Let me never stray from the sound of your voice.

 

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Daily Bible thoughts 624: Monday 26th May 2014:

 Isaiah 8: 11 – 17

Isaiah begins by saying: ”The LORD spoke to me with his strong hand upon me… (11). God didn’t simply speak to Isaiah with words, but He also ordered the circumstances of his life so as to confirm His verbal message. It is remarkable when we see this happen; when we watch doors firmly close and others open wide as we seek His guidance.

God’s people are called to be different. They are meant to have alternative standards and values, and follow a counter-cultural lifestyle (11-13). This different way of living flows from the worship of God at the centre (13). It is knowing and loving and serving a Holy God that makes all the difference. The fear (reverence) of God will drive out every other unnecessary fear (13). The Lord can be your ”sanctuary” or a stumbling stone (14, 15). He was going to be the latter to ”both houses of Israel” (i.e. the northern and southern kingdoms). They chose not to trust in God. God will either be your Rock of protection or Rock of destruction. You get to decide. ”The Holy can be either a Hiding Place or a Boulder blocking your way, The Rock standing in the willful way of both houses of Israel…Many of them are going to run into that Rock and get their bones broken… ” The Message.

The words of Isaiah in (14) are quoted by several New Testament writers and applied to Christ. Those who trust in Jesus will be saved; but those who do not believe will be condemned (Rom.9:32, 33; 1 Pet.2:6-8). Christ is the ”stone” that the builders rejected; but He has become the ”capstone”, the cornerstone without whom His church cannot stand(Ps.118:22, 23; Matt.21:42-44). There is no avoiding the clear message of judgment for those who reject Christ, as unpopular as such a notion may be. Neither can we evade the implication that the New Testament writers believed Jesus to be none other than God Himself.

I am arrested by the words of (12b). One of the magnetic differences about Christians should be an absence of fear. We are not afraid of the things others so obviously fear. ”Don’t fear what they fear. Don’t take on their worries.” The Message. We have heard and responded to the words of Jesus as He says, ”Fear not”. The inner tranquility we possess will be so attractive in a world where the hearts of so many people are ”shaken, as the trees of the forest are shaken by the wind.” The Message.

”On the prairies men often fight fire with fire. Against the career of the wall of flame there is but one resource; before it reaches the terrified fugitives they must light a fire to sweep the ground bare, that when the advancing horror reaches the spot there will be no fuel left for it to feed on. So with the heart of man, the only true preservation from fear of our fellows is an overmastering fear of our God. Sanctify Him in your hearts. Let Him be your fear and dread.” F.B. Meyer: Great verses through the Bible, p.272 (see 1 Peter 3:13-16).

The alternative to fear is faith. Trust would be Isaiah’s chosen path (17). Even though these were dark days for the people of God, he chose faith over fear and was prepared to wait for God’s activity. It may even be that he withdrew from public ministry for a time. Isaiah’s prophecies (”testimony” ) and teaching (”law” ) were to be sealed up (16). That way, when what he said came to pass, no one would be able to accuse him of later on changing the words to fit the facts (see John 14:29). Isaiah didn’t just speak empty words. He believed in them fervently and believed they would be proved true. They were! And we are still reading them today.

Prayer: Lord God, let there be a lasting legacy from my life for the glory and honour of your Name.

 

 

 

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Daily Bible thoughts 623: Friday 23rd May 2014:

 Isaiah 8:1-10

There is a natural flowing on from chapter 7 in the Lord’s instructions to Isaiah (1, 2). They relate to the impending Assyrian attacks on both Israel and Judah. God told Isaiah to prepare a legal document and write on it the name of his next son to be born:       ”Maher-Shalal-Hash-Baz”. It means ”quick to the plunder, swift to the spoil.” Like the name of Isaiah’s first son (7:3), it is symbolic. It refers to the destruction that was about to be unleashed by the invading Assyrians. (Just an additional thought: God still uses ”ordinary” pens to write His story. He delights to use ordinary things; ordinary people so that He gets all the glory).

In (3, 4) he describes his marriage to a ”prophetess”. Afterward, she gave birth to his second son. It is assumed that his first wife died. The Lord told Isaiah that before the boy had learned to talk, the Assyrians would capture both Damascus (the capital of Syria) and Samaria (the capital of the northern kingdom, Israel). In considering this remember the words in 7:4-9.

In (5-8) the prophet, as he so often does, switches from matter of fact prose to beautiful poetic language. The                           ”waters of Shiloah” (6a) were Jerusalem’s water supply. Here they symbolise the Lord’s preserving, sustaining power, which Ahaz and his people rejected in favour of looking to the king of Assyria for help. (See 7:2 and what comes after. They were faced with a clear choice between panic and peace.) The people of Judah were rejoicing over the downfall of the kings of Syria and Israel respectively (6b), but soon they would find themselves steamrollered by Assyria. The victory over these two gave Assyria a clear path to Israel. Indeed, the ”floodwaters” (7) would reach up to Judah’s ”neck” (8). That is, all of Judah except Jerusalem would be captured (see 2 Kings 18:13). All would seem lost, except for one thing; God would still be with a faithful remnant of His people:        ”O Immanuel” (8b).

The thought of ”Immanuel” leads Isaiah to look beyond the gloomy immediate future to a triumphant distant future, when all Judah’s enemies will be defeated; not only Israel and Syria close by, but also ”distant lands” such as Assyria and Babylon (9). These enemies will not be able to conquer God’s faithful remnant for, says Isaiah, ”God is with us” (10). This eventually happened. One by one Judah’s enemies fell and the exiled remnant returned to rebuild in the land. But this deliverance was but a foreshadowing of a far greater deliverance yet to come: the deliverance of God’s people from sin, Satan and death, through the real ”Immanuel”, the Lord Jesus Christ.                                                                                                                                                                                     Today we face the same choice as the people in Isaiah’s day. We can choose fear, or we can choose God’s ”gently flowing” peaceful provision. May He help us this day to choose wisely.

Prayer: Help me Lord to not live another day in panic, anxiety and stress when my ‘inheritance’ is Jesus’ own peace.

 

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