Search

Home thoughts from abroad.wordpress.com

Free Daily Bible notes by Rev Stephen Thompson

Open Search
Tag

Jeremiah notes

Daily Bible thoughts 966: Friday 11th September 2015: Jeremiah 16: The cost of ministry.

 Jeremiah 16: The cost of ministry.(please click here for todays passage)

In his remarkable book, ‘Intercessor’, Rees Howells says something along these lines: ‘’The Holy Ghost was stricter with me than any schoolmaster.’’ This Welsh man had a remarkable ministry in prayer, but there was a lot of self-denial and self-sacrifice behind the scenes. God will sometimes deny a person certain legitimate things for His own good reasons. He has a particular purpose for each life. We are not to compare ourselves with others, but faithfully do what the Lord asks of us (John 21: 20-23).

There is a price to be paid for an effective ministry. Indeed, there is a price to pay for a high profile ministry. Although, humanly speaking, he was largely unsuccessful in his day, and unpopular, Jeremiah has become one of the most famous names in history. But there was a price tag attached to what he said and did.

It must have been hard for a man ‘’of Jeremiah’s affectionate and sympathetic nature’’ to obey the commands in (2, 5 and 8). But this was part of his message. It gave him a platform to speak (10ff).

‘’When people asked Jeremiah about his strange behaviour, he would have opportunity to declare the Word of God.’’ Warren W. Wiersbe.

His life was his message, in a way. (In a slightly different way, it should be the case for us as well – that the godly way we live backs up what we say, and causes people to ask questions.)

‘’Jeremiah has already used a sign to reinforce his message (13:1-11); now his whole life becomes a sign (1-4). Being unmarried was unusual in ancient Israel, and so his singleness and childlessness stand out as noteworthy. In fact, they are intended by the Lord as a sign that all normal life in Judah will cease…Jeremiah is also forbidden to participate in normal funeral ceremonies, as a sign that death will be so widespread in Judah that such mourning ceremonies will become impossible (5-7). Gordon McConville: ‘New Bible Commentary’, p.686.

Jeremiah was also told that this was no time for feasting (8).

So, he was a lonely man: unmarried, childless, and with few friends. Someone pointed out that what Jeremiah was called to was tantamount to self-imposed excommunication. Perhaps these things were the kind of increased difficulty envisaged in (12:5).

‘’Jeremiah’s apparently anti-social conduct was to be a witness to the devastation that was about to descend upon Judah, when all normal activities of a community would cease.’’ A.E. Cundall.

How unpopular are you prepared to be for the cause of God in this world? As we will go on to see, although Jeremiah trod a lonely path, he was not alone. He had a ‘’refuge’’ (19). So do you and me. He will be our ‘’strength’’ to carry on.

Prayer: I am grateful Lord that when you ask something of us, you also help us to do that thing. Otherwise we would never have the courage or fortitude or ability to get on with the job.

0

Daily Bible thoughts 960: Thursday 3rd September 2015: Jeremiah 15: 15-21: The loneliness of the long distance leader.

 Jeremiah 15: 15-21: The loneliness of the long distance leader.(click here for todays passage)

Jeremiah’s suffering (15): God fully understood this and Jeremiah knew that He did. Jeremiah was a good man; a faithful man who was persecuted for his faith.

Jeremiah’s delight (16; see Ezekiel 2:8 – 3:4): Jeremiah knew something of the loneliness of ministry. In fact, he experienced more isolation and rejection than most. He received discouraging responses to his preaching during the ‘marathon’ years of his ministry. But he did find strength and joy and encouragement in God’s Word. Eugene Peterson wrote a volume entitled, ‘Eat this Book’. How’s your appetite?

Jeremiah’s loneliness (17): He didn’t marry and he had few friends. He could not join in with the party when he knew that the roof was about to cave in and the whole house come crashing down. He saw more clearly than most of his contemporaries, and he paid dearly for seeing so clearly and for having the courage to speak out what he saw on the horizon. He trod a lonely path. The party- goers saw him as a party-pooper and he was hated.

Jeremiah’s sin (18): I feel sorry for Jeremiah, and so do you. But all that he went through was not an excuse for sin. It is one thing to be honest with God, but it is quite another to say things that are untrue (18b). Jesus taught His disciples to pray these words: ‘’And lead us not into temptation, but deliver us from the evil one.’ (Matthew 6:13). I understand that it can read: ‘’And do not put us to the test…’’ The truth is that a time of testing can be an occasion for temptation, so we need to be vigilant in it that we do not fall into sin. ‘’Jeremiah here lapses into acute self-pity and launches a bitter attack on God that reaches perilously close to blasphemy.’’ A.E. Cundall.

But God did not write Jeremiah off as a failure. He dealt gently with him as he did with Elijah (1 Kings 19:3-18; see also the story of Peter’s restoration in John 21). ‘’Remember how Peter sinned; but within 50 days he was speaking as the mouth of the Holy Ghost to thousands.’’ F.B. Meyer.

God’s kindness and gentleness (19): We who preach repentance to others will need to repent ourselves at times. We will need to drink the same medicine we prescribe. Jeremiah was a good and faithful man. But he was also sinful. At this time of great pressure his sin nature shone through. He needed to understand that sin could clog up the channel of his ministry, and he needed cleaning out. He particularly needed to repent of the ‘’worthless words’’ he had spoken in (18b; see Isaiah 6:5).

God’s commission (19b): We could say that Jeremiah was recommissioned at this point. (Hear echoes of his initial call in 1:8, 18).If Jeremiah did repent he would God’s ‘’spokesman’’. But although the people might come to him to hear him, he was not to ‘’turn to them’’. He wasn’t to become like them; to be enticed into their ways or squeezed into their mould.’ A faithful preacher of God’s Word will not only carry an authoritative message; he or she will have a distinctive lifestyle. They will be different. That difference also preaches! So if we spend time in the company of unbelievers (and I think the example of Jesus says we should) we should be careful not to take on their moral hues (17). Jesus was with them yet distinct from them, and that’s our challenge.

God’s promise (20, 21; see verse 11 and 1:8; 18): Hold on to what He’s said to you.

0

Daily Bible thoughts 959: Wednesday 2nd September 2015: Jeremiah 15: 10- 14: The cost of leadership.

Jeremiah 15: 10- 14: The cost of leadership.(please click here for todays notes)

‘’The best of men are men at best.’’ Men who love God and love people, and who give their lives to serve, have soft hearts and they can be easily wounded. So it was with Jeremiah. See in these words:

  • Jeremiah’s lament (10): ‘’Unlucky mother—that you had me as a son, given the unhappy job of indicting the whole country! I’ve never hurt or harmed a soul,and yet everyone is out to get me. But, God knows, I’ve done everything I could to help them, prayed for them and against their enemies. I’ve always been on their side, trying to stave off disaster. God knows how I’ve tried!’’ The Message. You can feel something of Jeremiah’s pain in these words. Christian ministry is not all happiness. Genuine leaders can pay a huge emotional price. They are heavily invested in seeing people respond well to God’s Word. When that doesn’t happen the heartache can be overwhelming. Let’s support our leaders with love and prayers, remembering that they are men and women too. If cut, they will bleed.
  • Jeremiah’s humanity (10): We could even say his frailty and fallibility, and we will see yet more of this in tomorrow’s reading. Not only was Jeremiah a man; he was also a man with a sinful nature. He was capable of wrong thoughts and words.
  • God’s answer and encouragement (11): God does speak, and sometimes people have found that in the darkest moments of their lives the Lord has given them a word that they can hold on to. Jeremiah was told that God had a ‘’good purpose’’ for him still, and that He would cause the prophet’s enemies to come to him for help. Later in the book we will see how this happened.
  • God’s further word to Judah (12-14): Someone said that (12) is a figure of the nation’s obduracy in the face of God’s Word. The ‘’iron from the north’’ referred to Babylon. Judah would not be able to overcome the Babylonians when God had clearly said that they would defeat the little nation to the south as the outworking of His judgment for their sins. You can’t fight God and win.

Prayer: Lord God we commit to you those who work hard in Christian ministry and faithfully bring your Word. Support them with your strength. Help them to keep going and not lose heart.

0

Daily Bible thoughts 958: Tuesday 1st September 2015: Jeremiah 15:1-9

Jeremiah 15:1-9 (please click here for todays passage)

‘’A nation which is beyond the power of prayer is in a bad way indeed.’ A.E. Cundall.

Yesterday we heard Jeremiah praying for his people, but it was a prayer God would not answer. Moses and Samuel were known to be effective intercessors (1; see Psalm 99:6-8; Exodus 32:11-14, 30-32; 1 Samuel 7:8, 9). But even they would not be able change this situation. (We should not miss the inference, however, that under normal circumstances intercessors can and do make a difference. ‘’History belongs to the intercessors.’’ Walter Wink. )

To my mind, ‘’no longer’’ is a key phrase in (1-9). The nation had passed the point of no return. They had not lacked opportunities to ‘change their ways’ (7b), but they had failed to take them. It didn’t have to end this way. But it was going to because they had persisted in their rejection of God and backsliding (6). The Lord laid a major part of the blame for Judah’s plight on the wicked King Manesseh (4), who was the grandfather of the godly Josiah (see 2 Kings 21:1-16; 23:26, 27).

In an excellent book, ‘AHA’, Kyle Idleman ,the author, quotes this old saying:

‘’Sin will always take you farther than you want to go.

Sin will always cost you more than you want to pay.

Sin will always keep you longer than you want to stay.’’

He goes on to say: ‘’Scripture doesn’t minimize the consequences of sin. We repeatedly see just how seriously God takes it. In the Old Testament, when God wanted to warn the people that destruction was coming, He would most often send a prophet. The prophet would confront the people with the truth of where things were heading. The people would frequently minimize the prophet’s message. Instead of repenting and turning back to God, they would continue down the same path. But when the people were brutally honest and repented of their sin, God would respond with compassion and grace.’’ p.127.

Sadly, Jeremiah’s contemporaries stayed in the place of minimisation and did not progress to brutal honesty and repentance.

Idleman goes on to say: ‘’There’s a temptation to avoid using words like sin, sinner, hell, and punishment. But as I write this, I am convicted once again that perhaps one of the reasons people minimize sin is because preachers don’t seem to take it seriously.’’ P.128.

But the above comment was not true of Jeremiah. He faithfully told it like it was. He laid it on the line, and he paid a very high price for it, as we shall see.

Prayer: Lord keep me faithful. May I never change my ‘shape’ to be moulded to the world and what it wants to hear.

0

Daily Bible thoughts 957: Monday 31st August 2015: Jeremiah 14:13-22: Only the truth sets free.

 Jeremiah 14:13-22: Only the truth sets free.(please click here for todays passage)

‘’…only the real word of God will stand the test of time and experience.’’ A.E. Cundall.

False preaching (13-16): Jeremiah protested to God that the people had been misled by false prophets. The Lord agreed with him that they had been, and he assured him that these counterfeit preachers would be punished by experiencing the very judgments they said would not happen. Those who say there is no Hell will end up there themselves if they do not repent of their sins and trust in Christ. Tragically, the people in the pulpit who preach error take many of the people in the pews down with them. (For bodies to be left unburied in the streets would be considered a terrible disgrace by Jewish people: verse 16). The people in the pews, by the way, should have known better, because they had been given clear tests to apply to know whether a prophet was true or false. ‘’The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.’’ The Message. No genuine prophet would encourage people into idolatry. The people could check the preaching with the Word of God (Isaiah 8:19, 20).

Genuine feelings (17, 18): ‘’None should preach destruction who cannot weep for those under its threat.’’ In these verses God’s heart is expressed through the mouth of Jeremiah. He doesn’t have physical ‘’eyes’’ that ‘’overflow with tears’’, but throughout the Bible His feelings and actions are described in human terms, because these are the only ones we understand. The Lord wept for Judah as a father might weep for his ‘’virgin daughter’’ who had been violated, beaten and left to die. There is deep heartbreak here. God was not indifferent to their suffering, even though He was the One who had to inflict it.

True praying (19-22): Here are some timeless elements of authentic prayer:

  • It is honest (19): It faces up to disappointments and difficult and unanswered questions (19);
  • It confesses sin (20). Jeremiah stood in a grand Biblical tradition of spiritual leaders who showed solidarity with their own people, confessing their sins as if they were their own;
  • It seeks the honour of God’s Name (21a);
  • It appeals to God’s Word (21b; see Leviticus 26:44, 45);
  • It recognises that God is our only hope (22).

Prayer: We pray for all who preach that they may first hear from you Lord, and bring your messages. Protect us from all error. Help us to be discerning.

0

Daily Bible thoughts 956: Friday 28th August 2015: Jeremiah 14:1-12: When fasting will not do.

 Jeremiah 14:1-12: When fasting will not do.(please click here for todays notes)

Chapters fourteen and fifteen consist of a kind of conversation between Jeremiah and God. Prayer is not a monologue but a dialogue; there are two ends to the telephone line. Are you listening as well as talking?

Jeremiah was driven to prayer by a time of drought (1-6). These verses paint a desperate picture and must be linked to the nation’s breaking of the covenant (Deuteronomy 28:12, 14; Leviticus 26:19, 20). It wasn’t just a natural disaster. In the rainy seasons that normally occurred, the ‘’cisterns’’ (3) would fill up with water as a result of flash flooding. But at this terrible time there was no water. (I couldn’t help but think that some people experience the spiritual equivalent of verse 3 when they attend certain churches!) The ‘’doe’’ is a creature renowned for her care for her young (5) and the ‘’wild donkeys’’ were among the hardiest of animals (6). These, then, were desperate times indeed.

In (7-9) Jeremiah presents the pleas of the people before God:

-Their confession of sin and backsliding (7);

– Their desire for God to do something for the sake of His Name (7; see also 21);

– Their sense that although God was with them, His presence was not being manifested; they were aware of His presence among them, but also conscious of His inactivity. He felt like a ‘’stranger’’ to them; like a ‘’traveller’’ who had moved on (8); like someone who should have been able to help, but couldn’t (9). ‘’Why are you acting like a tourist, taking in the sights, here today and gone tomorrow? Why do you just stand there and stare, like someone who doesn’t know what to do in a crisis? But GOD, you are, in fact, here, here with us! You know who we are – you named us! Don’t leave us in the lurch.’’ The Message. ( ‘’…a large number of inconsistencies and insincerities may make God powerless to help you, or to work mightily through you to the salvation of others…The Lord Jesus could do infinitely more in us, and through us, if we did not hinder. Be sure that the Kingdom of God is within, but you must let it possess you.’’ F.B. Meyer. )

– Their request that God should not forsake them.

God’s answer in (10-12) shows that the people’s confession was but words. Although it sounded sincere enough, God saw right through it. There was no genuine repentance in evidence (10; see 3:10; 15:6, 7; Isaiah 59:1,2). They mourned for their land but not for their sins; they were sorry for their plight but not for their evil. So God told Jeremiah not to pray for them anymore (7:16; 11:14). They had past the point of no return. Not even fasting could help now: ‘’When they skip their meals in order to pray, I won’t listen to a thing they say.’’ The Message. True confession involves forsaking sin (Proverbs 28:13). It is more than just repetitively saying ‘Sorry’ to God. Note the ‘’this people’’ in (10, 11) and compare with the covenantal ‘’my people’’ (9:7).

(The trio of disasters mentioned in verse 12b is intended to cover the full range of human misery. The curses for breaking the covenant, found in Deuteronomy 28:15-68, are basically variations on these themes.)

Prayer: Lord God, may nothing in me prevent the outflowing of your power.

0

Daily Bible thoughts 950: Thursday 20th August 2015: Jeremiah 13: 12-17

Jeremiah 13: 12-17(please click here for todays passage)

Warren Wiersbe, in his commentary on this chapter, places these two quotes at the beginning:

‘’Whoso would be a man must be a non-conformist.’’ Ralph Waldo Emerson;

‘’We need the faith to go a path untrod, The power to be alone and vote with God.’’ Edwin Markham.

Jeremiah, as God’s spokesman in dismal times, trod a lonely path. People, in the main, do not like to hear a call to repentance, or be warned of the judgment that will fall if they do not turn to God. They don’t like ‘Hell fire preaching.’ But although people may live as if sin has no consequences, those consequences will drop by one day, whether they like it or not. Yesterday we saw how this section of the book is full of images of the coming judgment; the devastation Jeremiah saw approaching on the horizon. He heard the galloping hooves of doom in the near distance. Wednesday’s notes looked at three of these pictures. Here are a further three:

  • Banished (19): ‘’And Judah dragged off to exile, the whole country dragged to oblivion.’’ The Message. As the Jerusalem temple was the place where God manifested His presence; the site where the people went to meet with Him, this exile is often seen as being thrust from God’s presence. That is the essence of Hell. If we refuse God’s company and friendship in this life we will not have it in the next. It’s that simple. Someone pointed out that Adam and Eve first chose to hide from God before He removed them from the Garden of Eden. Ultimately, what God will do in judgment is to rubber stamp the choices we have already made. We make our decisions then they turn around and make us, as someone said.
  • Blown (24; see Psalm 1:4): ‘’I’ll blow these people away – like wind-blown leaves.’’ The Message. Here is a warning: we will become like the objects of our worship. If what we worship is ‘’chaff’’ (and every idol falls into the category) then we too will become ‘’like chaff’’ – insubstantial people living for insubstantial things, leading empty lives When the wind of judgment blows through the land we’ll be carried away on the breeze. In ourselves we will always be people of worth as those made in God’s image; but we will live rubbish lives if we reject God for other gods, and our end will be the rubbish pile, whither we are wafted. (Chaff is the useless by-product of the harvesting process. The workers throw the grain into the air, and the chaff is blown away on the desert wind.)
  • Blushing (22, 25-27; see Micah 3:7): ‘’…you forgot me and embraced the Big Lie, that so-called god Baal. I’m the one who will rip off your clothes, expose and shame you before the watching world. Your obsessions with gods, gods, and more gods, your goddess affairs, your god-adulteries. Gods on the hills, gods in the fields – every time I look you’re off with another god.’’ The Message. According to the law of Moses, prostitution was not permitted in the land (Lev.19:29; 21:7, 14), and public exposure sometimes disgraced prostitutes. The picture here is drawn from that. A day is coming when all our hidden sin will be exposed and we will be ashamed. But for those who trust in Jesus and His finished work on the cross, there is a totally different prospect. Why would anyone reject Christ?

Prayer: Although people may like the ‘medicine’ in the message, may I never fail to pour it onto the gospel ‘spoon’ and offer it to all who will drink.

0

Daily Bible thoughts 949: Wednesday 19th August 2015: Jeremiah 13:12-27

 Jeremiah 13:12-27(please click here for todays passage)

In this chapter there are a number of images employed to depict the coming judgment:

Drunkenness (12-14; Psalm 60:3; Isaiah 51:17): We know that there was a widespread problem with drunken behaviour in Jeremiah’s day. Many of the leaders (including the spiritual leaders) had drink issues. Here God says that they will stagger into each other like bewildered, panicking, drunken people and thereby bring on their own defeat at the hands of their enemies. People may enjoy the company of ungodly friends, and feel secure in the rosy glow of collective inebriation. But it’s a false security. They will effectively help to bring each other down. It’s like feeling safe in a group as the wine flows and the talk and laughter grow louder, but no-one realises that the whole house is about to collapse in an earthquake. Feeling secure is not the same as being secure. For that you need Christ alone (Matthew 7: 24-27).

Ever-increasing darkness (15-17; see also Isaiah 8:22; Micah 3:6,7; John 12:35; 2 Thessalonians 2:10b-12): If we reject the light we have, we are opting for the darkness. This is what we are ‘ordering’ and we will have it. It will be served up to us. If you turn your back on the light, you turn your face towards the darkness. ‘’He compared them to a traveller on an unfamiliar and dangerous mountain trail, without a map and without light, hoping for the dawn. Instead of the light dawning, however, the darkness only deepens…He wanted to lead them through the words of His prophet, but the people wouldn’t follow. If we reject God’s light, nothing remains but darkness.’’ Warren W. Wiersbe: ‘The Wiersbe Bible Commentary (OT)’, P.1223. Verse 13 takes us back to what we read yesterday in verses 1 to 11. Jeremiah’s contemporaries, in the main, would not humble themselves and listen to God. They rejected the light and headed into ever-intensifying darkness (see Romans 1: 18-32.) They removed themselves from closeness to God who is ‘’light’’ (1 John 1:5). ‘’Let your lives glow bright before GOD before he turns out the lights, Before you trip and fall on the dark mountain paths. The light you always took for granted will go out and the world will turn black.’’ The Message. If you keep heading on into the darkness there will come a point where you can’t find your way back.

Labour pains (21): Doroth L. Sayers, the famous author, said that the essence of Hell is ‘’the truth discovered too late.’’ This verse describes the terrible pain they will feel when they realise that the nation they cultivated as their ally has become their overlord. If only they had trusted in God, He would have been their dependable Ally; but the nation they leaned on turned out to be their enemy. There may be much we can’t say about Hell. There is some degree of mystery about all it will entail, but it will surely involve the burning pain of bitter regret, as the truth is discovered too late!

0

Daily Bible thoughts 948: Tuesday 18th August 2015: Jeremiah 13: 1- 11: Life’s purpose.

Jeremiah 13: 1- 11: Life’s purpose.(click here for todays passage)

‘’You were not made for time and for passing things, but for God and eternity, and to have your heart filled with God and with things eternal.’’ Tersteegen.

‘’Man’s chief end is to glorify God and enjoy Him forever.’’ Westminster Shorter Catechism.

The ‘’linen belt’’ was probably a kind of undergarment worn next to the skin. No other clothing on a man would be closer to him. God had brought the nation close to Himself, but as the belt became ‘’ruined and completely useless’’ (7b) as it was put away from its owner, so the people of Judah and Jerusalem were ruined by pride. They would not listen to God (10, 11). When they were ‘’bound’’ close to God they were fulfilling their destiny. But then pride intervened and became their downfall. It will take anyone down (Proverbs 16:18; 29:23; James 4:6; 1 Peter 5:5).

Here are some interesting quotes on today’s passage:

‘’The linen belt (verse 1) represented the close relationship between God and His people. Just as the linen belt was ruined, so will the people’s relationship with God be ruined…Instead of clinging to God like a belt, the people abandoned God and thus hastened the day of their own ruin.’’ Tom Hale: ‘The applied Old Testament Commentary, p.1095.

‘’As long as the people clung to God in humble obedience, He was glorified. When they defiled themselves in pride, they became useless…’’ Warren W. Wiersbe: ‘With the Word’, p.506.

‘’Perath was probably a place not far from Anathoth, the prophet’s home…the Name Perath, however, also means the Euphrates, and the sign makes a connection, therefore, with the empires of Mesopotamia. The reference might be to Judah’s acceptance of Assyrian religion, as much as the threat of exile in Babylon. (Exile, in fact, would have a restoring, rather than ruinous, effect; 24:5-7). The many days of v.6 would then refer to the long period of Israel’s and Judah’s persistence in sin (cf.v.10). This sin was itself, inevitably, the cause of their ruin.’’ Gordon McConville: ‘New Bible Commentary’, p.684.

The message seems to be, then, stay close to God in humble obedience to whatever He tells you. Usefulness will only be found in closeness to God. Get away from Him and you become dirty and spoiled; a ruined child! The way to stay close to God is by humbly listening to His Word and submitting to it. It’s interesting that Jeremiah himself exemplified this intimacy with God. Listen to his own words in response to God’s: ‘’Go and buy…So I bought…Take the belt…and hide it…So I went and hid it…Go now…So I went…’’ (1, 2, 4, 5, 6, 7). Amidst widespread spiritual declension, Jeremiah remained close to God: he listened, he submitted, he obeyed.

Thought: You can’t live for His praise whilst trying to live in your pride.

‘’Do whatever he tells you.’’ (John 2:5).

Prayer: Lord, I want to be that humble person, who listen to you and does what you say. But I often feel my heart drawn in the opposite direction. So I cry to you, once again, and ask you to help me be true. Have mercy on me, O God. I need you.

0

Blog at WordPress.com.

Up ↑