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Daily Bible thoughts 624: Monday 26th May 2014:

 Isaiah 8: 11 – 17

Isaiah begins by saying: ”The LORD spoke to me with his strong hand upon me… (11). God didn’t simply speak to Isaiah with words, but He also ordered the circumstances of his life so as to confirm His verbal message. It is remarkable when we see this happen; when we watch doors firmly close and others open wide as we seek His guidance.

God’s people are called to be different. They are meant to have alternative standards and values, and follow a counter-cultural lifestyle (11-13). This different way of living flows from the worship of God at the centre (13). It is knowing and loving and serving a Holy God that makes all the difference. The fear (reverence) of God will drive out every other unnecessary fear (13). The Lord can be your ”sanctuary” or a stumbling stone (14, 15). He was going to be the latter to ”both houses of Israel” (i.e. the northern and southern kingdoms). They chose not to trust in God. God will either be your Rock of protection or Rock of destruction. You get to decide. ”The Holy can be either a Hiding Place or a Boulder blocking your way, The Rock standing in the willful way of both houses of Israel…Many of them are going to run into that Rock and get their bones broken… ” The Message.

The words of Isaiah in (14) are quoted by several New Testament writers and applied to Christ. Those who trust in Jesus will be saved; but those who do not believe will be condemned (Rom.9:32, 33; 1 Pet.2:6-8). Christ is the ”stone” that the builders rejected; but He has become the ”capstone”, the cornerstone without whom His church cannot stand(Ps.118:22, 23; Matt.21:42-44). There is no avoiding the clear message of judgment for those who reject Christ, as unpopular as such a notion may be. Neither can we evade the implication that the New Testament writers believed Jesus to be none other than God Himself.

I am arrested by the words of (12b). One of the magnetic differences about Christians should be an absence of fear. We are not afraid of the things others so obviously fear. ”Don’t fear what they fear. Don’t take on their worries.” The Message. We have heard and responded to the words of Jesus as He says, ”Fear not”. The inner tranquility we possess will be so attractive in a world where the hearts of so many people are ”shaken, as the trees of the forest are shaken by the wind.” The Message.

”On the prairies men often fight fire with fire. Against the career of the wall of flame there is but one resource; before it reaches the terrified fugitives they must light a fire to sweep the ground bare, that when the advancing horror reaches the spot there will be no fuel left for it to feed on. So with the heart of man, the only true preservation from fear of our fellows is an overmastering fear of our God. Sanctify Him in your hearts. Let Him be your fear and dread.” F.B. Meyer: Great verses through the Bible, p.272 (see 1 Peter 3:13-16).

The alternative to fear is faith. Trust would be Isaiah’s chosen path (17). Even though these were dark days for the people of God, he chose faith over fear and was prepared to wait for God’s activity. It may even be that he withdrew from public ministry for a time. Isaiah’s prophecies (”testimony” ) and teaching (”law” ) were to be sealed up (16). That way, when what he said came to pass, no one would be able to accuse him of later on changing the words to fit the facts (see John 14:29). Isaiah didn’t just speak empty words. He believed in them fervently and believed they would be proved true. They were! And we are still reading them today.

Prayer: Lord God, let there be a lasting legacy from my life for the glory and honour of your Name.

 

 

 

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Daily Bible thoughts 623: Friday 23rd May 2014:

 Isaiah 8:1-10

There is a natural flowing on from chapter 7 in the Lord’s instructions to Isaiah (1, 2). They relate to the impending Assyrian attacks on both Israel and Judah. God told Isaiah to prepare a legal document and write on it the name of his next son to be born:       ”Maher-Shalal-Hash-Baz”. It means ”quick to the plunder, swift to the spoil.” Like the name of Isaiah’s first son (7:3), it is symbolic. It refers to the destruction that was about to be unleashed by the invading Assyrians. (Just an additional thought: God still uses ”ordinary” pens to write His story. He delights to use ordinary things; ordinary people so that He gets all the glory).

In (3, 4) he describes his marriage to a ”prophetess”. Afterward, she gave birth to his second son. It is assumed that his first wife died. The Lord told Isaiah that before the boy had learned to talk, the Assyrians would capture both Damascus (the capital of Syria) and Samaria (the capital of the northern kingdom, Israel). In considering this remember the words in 7:4-9.

In (5-8) the prophet, as he so often does, switches from matter of fact prose to beautiful poetic language. The                           ”waters of Shiloah” (6a) were Jerusalem’s water supply. Here they symbolise the Lord’s preserving, sustaining power, which Ahaz and his people rejected in favour of looking to the king of Assyria for help. (See 7:2 and what comes after. They were faced with a clear choice between panic and peace.) The people of Judah were rejoicing over the downfall of the kings of Syria and Israel respectively (6b), but soon they would find themselves steamrollered by Assyria. The victory over these two gave Assyria a clear path to Israel. Indeed, the ”floodwaters” (7) would reach up to Judah’s ”neck” (8). That is, all of Judah except Jerusalem would be captured (see 2 Kings 18:13). All would seem lost, except for one thing; God would still be with a faithful remnant of His people:        ”O Immanuel” (8b).

The thought of ”Immanuel” leads Isaiah to look beyond the gloomy immediate future to a triumphant distant future, when all Judah’s enemies will be defeated; not only Israel and Syria close by, but also ”distant lands” such as Assyria and Babylon (9). These enemies will not be able to conquer God’s faithful remnant for, says Isaiah, ”God is with us” (10). This eventually happened. One by one Judah’s enemies fell and the exiled remnant returned to rebuild in the land. But this deliverance was but a foreshadowing of a far greater deliverance yet to come: the deliverance of God’s people from sin, Satan and death, through the real ”Immanuel”, the Lord Jesus Christ.                                                                                                                                                                                     Today we face the same choice as the people in Isaiah’s day. We can choose fear, or we can choose God’s ”gently flowing” peaceful provision. May He help us this day to choose wisely.

Prayer: Help me Lord to not live another day in panic, anxiety and stress when my ‘inheritance’ is Jesus’ own peace.

 

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Daily Bible Notes 622: Thursday 22nd May 2014:

Psalm 105:23-36

In these verses the psalmist deals with the 400 year period the Israelites were in Egypt, and he sees God’s overarching sovereignty in it. Being a different people in the world’s culture needn’t work against us (23). In this strange and often threatening environment, we can flourish and grow (Remember verse 12, and consider what a change God can make). We may be ”aliens and strangers in the world” (1 Peter 2:11) but that should not be seen as a drawback. If God is on our side, who will be against us (Rom. 8:31)?God gives the growth (1Cor.3:6, 7).

So it was in that ”alien” place that God gave huge population growth to His people, which was a matter of grave concern to the Egyptians (Ex.1:6-10). They oppressed the children of Israel until God raised up a deliverer (24-26). ” God gave his people lots of babies; soon their numbers alarmed their foes.” The Message. It was in that self-same place that God performed His miracles through Moses and Aaron. ”They worked marvels in that spiritual wasteland, miracles in the Land of Ham.’’ Once, in this passage we read about what ”They” did (27). But even there ”They performed his miraculous signs…his wonders… Thereafter the emphasis is repeatedly on ”He” (7 times in 28 -36 in the NIV. See also ”his” in 28) God was the One who struck the Egyptians with plagues (In 26-36 eight of the ten plagues are mentioned), and they finally caused Pharaoh to free the Israelites from bondage (Exodus chapters 7-11).

In the New Bible Commentary, Alec Motyer makes the point that the people of Israel did not enter Egypt due to any sin on their part, but by God’s command and under His promise (Gn.46:3, 4). Nor was it for any sin of their own that they experienced Egyptian hostility. Indeed (25) it was by an act of God! Here is the mystery of divine providence. His thoughts and ways are not ours, but higher (Is.55:8). But how marvellous His ways are (Rom.11:33-36)! He brought them into an atmosphere of intimidation, danger and pressure, and there He revealed His great power. God always, it seems, has a man or woman ready when a job needs to be done. He waits to hear you say: ”Here am I! Send me!” (Is.6:8)

Some people argue that we now live in a ‘post-Christian’ culture. There is a growing indifference on the part of many, and even antagonism, and a shrug of the shoulders that says, ‘This is just irrelevant to me.’ But let us take heart, for if God could do such a mighty work in Egypt, He can do it here in our day. He is the same God for all time, and eternity. Nothing will ever change Him.

Prayer: Thank you Almighty Lord that you still show your wonders in ‘Egypt’.

 

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Daily Bible Notes 621: Wednesday 21st May 2014:

2 Corinthians 7: 8-16

Leaders have to develop a toughness that is also tender, and it’s not always an easy line to tread. It is certainly a narrow one. How can you be firm when and where you need to be without at the same time becoming cruel and harsh? As we saw yesterday, and see again today, Paul was in turmoil over a severe letter he’d had to send to the church at Corinth. At the same time he was tough enough to write it and courageous enough to put it in the post. He was strong enough to say and do things that might hurt (although it was not his intention to hurt them) in order to see a God-honouring result. The ”Godly sorrow” his letter had caused them had led to ”repentance”. So all was well.

”I know I distressed you greatly with my letter. Although I felt awful at the time, I don’t feel at all bad now that I see how it turned out. The letter upset you, but only for a while. Now I’m glad – not that you were upset, but that you were jarred into turning things around. You let the distress bring you to God, not drive you from him…Distress that drives us to God does that. It turns us around. It gets us back in the way of salvation. We never regret that kind of pain. But those who let distress drive them away from God are full of regrets, end up on a deathbed of regrets. And now, isn’t it wonderful all the ways in which this distress has goaded you closer to God?” The Message.

‘Trust in God and do the right.’ There are times when a leader has to say to himself or herself, ‘Whatever anyone else is doing, I’m going to do the right thing in this set of circumstances.’ It may not be popular. It may not win you a lot of friends. But if you see people straying from God and His ways, and you try to bring them back to the fold, you can live with your conscience and sleep at night. Hopefully, as here, the outcome will be good. But whatever, you will always know that you showed the courage of your convictions.

A person’s response to confrontation and correction reveals a lot about their heart. Paul believed he knew what the Corinthians were really like at heart, and he had ”boasted” to Titus about them. They had not let him down (14). The seed sown by Paul had fallen into good soil (which was essentially his conviction about their hearts) and produced good fruit. How lovely it is when you meet people who ‘refresh’ you (13). I guess we all know what that feels like.

Maybe you are facing a difficult situation today. You have to say or do (perhaps both) something that is really tough. May God give you the courage to do the right thing, being willing to stand alone if necessary; and the courage to leave the outcome with Him.

Prayer: Lord, let me not be lacking in the courage department when backbone is what is required.

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Daily Bible thoughts 620: Tuesday 20th May 2014

 2 Corinthians 7:2- 7

Is there someone you know who is downcast? How can you help them today, and enable their sagging spirits to soar? This passage provides a clue, and we’ll get to the answer shortly.

When you love someone you will not willingly harm them. You might have to hurt them for their good, by chastising them (Paul’s experience with the Corinthians: 8ff) but you wouldn’t wrong them by corrupting or exploiting them (2) or wilfully doing bad things to them. Although Paul had received unjust criticism from some of the Christians in Corinth, out of his great big heart towards them he just wanted to bless them (4). He is a powerful example of a magnanimous, forgiving spirit. Others might want to grub around in the dirt, but he took the high road.

When you are going through difficult seasons in life, nothing lifts your spirits more than to know that there are people who love and care for you, and who are genuinely interested in your welfare. (This was also Paul’s recent experience with the Corinthian church: 6, 7).

Many people will be able to identify with Paul’s words: ”When we arrived in Macedonia province, we couldn’t settle down. The fights in the church and the fears in our hearts kept us on pins and needles. We couldn’t relax because we didn’t know how it would turn out. Then the God who lifts up the downcast lifted our heads and our hearts with the arrival of Titus. We were glad just to see him, but the true assurance came in what he told us about you: how much you cared, how much you grieved, how concerned you were for me. I went from worry to tranquility in no time!” The Message.

(According to 2 Cor.2:12, 13, Paul had gone to Macedonia to meet Titus. The latter was on the return leg from Corinth, carrying with him news of the church there. Titus had earlier been the ‘postman’, carrying to them a severe letter from Paul, and the apostle was concerned about how they had reacted to this (2 Cor.2:3). Had they become angry and rejected him totally? Or had they repented and obeyed his admonitions as they did in the early days. Such questions were preoccupying his mind as he journeyed to Macedonia to find Titus. Thankfully, Titus was carrying news that was music to Paul’s ears: 6, 7). Church leadership is never easy, and at times can be excruciatingly painful. Remember the burdens leaders bear. Keep them in your hearts and prayers and regularly encourage them.

So here’s how to lift up someone’s drooping morale today (and it may be a leader. It could be a great general in the church like Paul.) Be a ‘Titus’ to them. Your very going to be with them will encourage them. And if you carry a message that they are loved and cared for and thought about you will be doing a great work for the Kingdom.

”Have you ever been an answer to someone’s prayers as Titus was?” Warren W. Wiersbe: With the Word, p.760

Prayer: Make me a channel of blessing today.

 

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Daily Bible thoughts 619: Monday 19th May 2014:

Isaiah 7:10-25

It’s interesting how people can employ pious language to try to cover over sin. They might be able to fool some(at least for part of the time) but not God. That’s what Ahaz did. He came across all spiritual (10 -12). He couldn’t possibly ”put the LORD to the test.” But it is not testing God to do as he says. The problem was that Ahaz didn’t want his faith in God bolstering. He had already decided to look to Assyria for help. Isaiah saw right through the disguise he wore. You can’t hide from God. ”It’s bad enough that you make people tired with your pious, timid, hypocrisies, but now you’re making God tired.” The Message

Isaiah rebuked Ahaz for disregarding God’s Word (13) and told him he was going to get a sign whether he liked it or not (14)! As with much Old Testament prophecy, this sign must be understood on two levels. First of all it related to the situation in Isaiah’s own day.   A virgin (the word in Hebrew means an unmarried woman) would at some point in the near future give birth to a son, and name him ‘Immanuel’, which means ‘God with us.’ That name was meant to convince the king that God would be with him as long as he trusted in God, not Egypt. It’s important to say that this woman was a virgin at the time Isaiah gave the prophecy, but not necessarily at the time she became pregnant. Isaiah said that before he was twelve years old (the time at which a Jewish boy was expected to reject the wrong and choose the right) ”the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. (16) The Message. However, because Ahaz refused to trust God there would be an unwanted corollary to this (17). There would be bad news (in fact, the very worst news) following on from good news (see also 18-25). Deep humiliation lay ahead: verse 20. Ahaz thought he had ‘’hired’’ this ‘’razor’’, but soon it was going to be used on him. The destruction of farmyards and vineyards would fulfil one of Isaiah’s earlier prophecies: 5:5,6).

However, this ‘Immanuel’ in Isaiah’s time was a preview of One to come who would be conceived by an actual virgin (Matt.1:20), One who would truly fulfill the meaning of His Name: ‘God with us.’ We know this because the Holy Spirit inspired the New Testament writer Matthew to tell us about it (Matt.1:22, 23). Isaiah himself may not have known that he was prophesying about a Messiah whose birth was still seven hundred years away, but the Holy Spirit knew the full meaning and implications of Isaiah’s prophecy. It is noteworthy that Isaiah gave this sign not just to Ahaz but to the ”house of David” (13), the very house from which the Christ would come to save His people ”from their sins” (Matt.1:21) and not just from physical threats such as the one posed by Pekah and Rezin.

”Be quiet! God will fight for you. Be not dismayed; God’s purpose cannot be overthrown. Let not thine heart be faint. Lo, a virgin has borne a Son, whose name is Immanuel – God with us. ”Fear not: I bring you glad tidings of great joy. To you is born a Saviour.” God Incarnate is the end of fear; and the heart that realizes that He is in the midst, that takes heed to the assurance of his loving presence, will be quiet in the midst of alarm.” F.B.Meyer: Great verses through the Bible, p.272.

Prayer: Lord, whatever today holds, may I never lose sight of the truth that you are with me in every circumstance.

 

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Daily Bible thoughts 618: Friday 16th May 2014:

Isaiah 7: 1 – 9

Have you ever felt frightened? I know you have. Who hasn’t? The picturesque description in (2) is no doubt one we can all identify with: ”so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.” We know only too well that feeling when there’s a whole lot of (inner) shaking going on! Things that are bigger than us and seem too powerful for us tend to scare us. That’s what was happening in this situation. It felt like ‘2 onto 1’ and that wasn’t fair. (You will see how what happens in the heart of a leader affects the hearts of his people by the way.)”Rezin” king of ”Aram” (Syria) and ”Pekah” king of ”Israel” (the northern kingdom) had been trying to persuade Ahaz to join them in an alliance against the superpower, Assyria. But Ahaz refused. So these two kings decided to try a more muscular approach (see 2 Kings 16:5). In this frightening situation, Ahaz concocted a plan to approach the king of Assyria for help (2 Kings 16:7-9). But that was not a good idea, because ultimately Assyria posed the greater threat. Ahaz was looking to the wrong king for salvation. Furthermore he was looking to buy off the Assyrian monarch with treasures from both the temple and the palace. There is a kind of fear that demoralises men and nations and causes them to take unwise action.

The Lord sent Isaiah with his son, ”Shear-Jashub”, to tell Ahaz not to look to Assyria (3-6). He would not require their help. (Isaiah gave both his sons symbolic names: Is. 8:1-3, 18. This name means ‘‘a remnant will return”. It was both a warning: Judah will be destroyed, and a promise: a remnant will survive and be restored to the land.) It was true that Rezin and Pekah were plotting his downfall and wanted him replaced with their own man, but they would not succeed.

Fear sees ”fierce anger’’ and people plotting. These things loom large. But faith is a quiet confidence in God that views men as but men. In spite of boasted power, it sees their actual weakness before God: ”these two smouldering stubs of firewood”. They might still be burning, but their flame will soon be extinguished. Faith always reduces our Goliaths to their true size before God. (”And don’t panic over these two burnt-out cases…They talk big but there’s nothing to them.” The Message. )

Isaiah brought a very precious word from God. It amounted to, ‘This is not going to happen; their plots will come to nothing. They are ”only” men. But you have got to trust or you will not stand. ”If you don’t take your stand in faith you won’t have a leg to stand on.” The Message. (see Eph.6:10ff./1 Pet.5:9).

We will often face overwhelming odds in this world. Things will loom over us that look ominous and scary and way too big. But the call will always be the same: to trust God and not man.

”Fear knocked at the door; faith answered, and there was nobody there.”

Prayer: Today, Lord, I choose the way of faith.

 

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Daily Bible thoughts 617: Thursday 15th May 2014:

Isaiah 6:9 -13

When God called me to the ministry, the hope burned in my heart of seeing towns and cities transformed and people changed. It still does. Since I became a pastor in 1978 I have been privileged to watch many people turn to Christ. There is no joy in the world like it. At the same time, I have often been disappointed not to see the big results I so longed for. But I feel blessed to have experienced what I have, and I trust that many prayers which currently seem unanswered will come to fruition in God’s good time. I am thankful that I have always had hope. But imagine a calling where you know from the beginning that you’re going to spend years preaching and not be outwardly successful. By and large people are not going to respond well to what you have to say from God. You won’t be going to any conferences to share the secrets of your success. That, effectively, was what Isaiah was facing. ”Make these people blockheads, with fingers in their ears and blindfolds on their eyes, So they won’t see a thing, won’t hear a word, So they won’t have a clue about what’s going on and, yes, so they won’t turn around and be made whole.” The Message.

At face value, you could take (9, 10) to mean that God doesn’t want the people to turn back to Him. But we know that could not be the case. However, Isaiah was being told that these people had now passed the point of no return. Ever since Solomon’s day, the people of Israel especially, but also those in Judea, had become steadily more idolatrous and disobedient. Because of this persistent, obstinate disobedience, their hearts had become ”calloused” or hardened. Once people get to that point God gives them over to their own ways (Rom.1:24, 26, 28) and lets them experience the judgment they have opted for. But he does this only after many warnings and much pleading for them to return. His patience is so great. He is willing to forgive if people come to their senses and repent. But there comes a moment when the door of the ‘ark’ closes. It is too late to come back to God. For the people of Judah that time had come. They had lived through the years of opportunity. Their hearts were calcified and Isaiah would get no change out of them. His preaching would only drive their feet more firmly into the ground. That would be its effect.

The result would inevitably be the calamitous outcome we’ve already seen several times in this book (11, 12). What an unpopular message Isaiah had to give! No wonder the people finally killed him under the reign of Manasseh.

Yet even for Isaiah there was a message of hope. A tiny remnant of faithful Israelites, a ”holy seed’’, would survive and be restored to the land. They would be like a shoot springing up from a dead stump. In this way God’s ancient promise to Abraham would be fulfilled (see Gen.17:3-7; 22:17, 18). For God’s true ”seed” to grow and flourish, the old plants of wickedness had to be destroyed; the ground had to be cleared for new growth. (The principle of life coming from death is found throughout the Bible.) Out of this ”holy seed” Jesus the Messiah would ultimately come.) After writing these words my wife came into the office and pointed out that what we thought was a dry, dead clematis stump is now showing vibrant shoots. I’ve just been to have a look at it and it is truly amazing growth. What God does in a garden; what He does again and again in nature, He was going to do in this devastated land. With the benefit of hindsight we now know that He has done it.

In spite of Isaiah not having a good response in his day, he has become one of the biggest names in the Bible. He has left us a book that is widely read and preached in public services: one of the best-loved in all Scripture. At its heart it is a book which so remarkably points us to Christ. So if your ministry doesn’t seem all that remarkable in the short term, try to take the long view. Who knows what God might do with it.

Prayer: Lord give me the faith and patience to persevere through unpromising days.

 

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Daily Bible thoughts 616: Wednesday 14th May 2014:

Isaiah 6: 6 – 8

”Jesus didn’t send only His twelve disciples into the world; He sends every believer into the world. There are not two kinds of disciples: those who are sent and those who can stay back and lead ”normal” lives. All of us who claim to be Christians have been sent. The only crucial question is: Will we obey? God waits to hear us say, ”Send me.” Then He will show us where. ” Tom Hale: The applied Old Testament Commentary, p.1001.

Warren Wiersbe says that Isaiah had both ‘sight’ and ‘insight’. As we observed yesterday, when He saw the Lord he saw himself, and he did not like what he saw. He thought he was a dead man (5; see 1 Sam. 6:20). But in that moment of confession and self-humbling the door was opened for him to receive cleansing (6, 7). Thank God there is provision for all who will truly repent. It comes ”from the altar.” The cross where Jesus died is the ultimate altar where our forgiveness was procured; our ”sin atoned for”. The one in the temple was a foreshadowing of the cross. At Calvary the Lord Jesus made it possible for our ”guilt” to be ”taken away”. Fire symbolizes God’s cleansing (”live coal”). The coal touched Isaiah’s lips, where his greatest, self-confessed need was at the time (5). At the same time this coal also touched Isaiah’s whole being and cleansed him from all sin. ”Isaiah had pronounced woes on other people, but now he cried, ”Woe is me!” He admitted that he was a sinner, he confessed his sin, and the Lord cleansed him. Were it not for the sacrifice on the altar, we could never approach the Sovereign on the throne.” Warren W. Wiersbe: With the Word, p.456

Wiersbe in fact says three things about Isaiah from this story of his commission. He had ‘sight’, ‘insight’ and ‘vision’ (8). God called him to go and use those cleansed lips (and that washed life); to lift up his eyes on the fields, as it were. In this story of Isaiah’s call there is the fascinating interspersing of ”I” and ”us” in God’s words (8).Could this be one of those places in the Old Testament where there is a strong indication of there being both unity and diversity in the Godhead? Many theologians and commentators seem to think so. This, of course, will be more fully revealed in the New Testament, but it is implied in a few places in the Old. This is one of them (see also Gen.1:26; 11:7). ”True worship leads to service. You hear God’s call, and you respond with obedience. God did not send Isaiah to a receptive people or give him an easy message to preach. But when you have seen the Lord and felt His touch, you can obey His will without fear.” Warren W. Wiersbe: With the Word, p.457.

Tom Hale, in his excellent ‘The applied Old Testament Commentary’, makes some interesting and helpful comments on (8). He says that God didn’t call Isaiah directly, but the prophet ‘overheard’ a conversation going on in heaven. The call wasn’t just for Isaiah but is meant to be heard by everyone. After Isaiah was cleansed he was ready to hear God’s call. He responded as a servant would. God had first of all forgiven him and removed his guilt and now he was ready and willing for anything: ”If we are having trouble hearing God’s voice, it is probably because we have not yet come to His altar, His fire, and offered ourselves to Him (Romans 12:1)…Too many believers today say to God, ”Here am I – bless me,” when they should be saying, ”Here am I – send me.” Too many Christians come to church to be blessed, but not to be sent. They remain spiritual infants, still drinking milk (Hebrews 5:11-13). Christ gave His life for us; how can we suppose that we’re not called to give our lives for Him?…Christians often say they’re not sure what God is asking them to do; but that’s because they’re not willing to do whatever He might ask…The question remains for each of us: Am I willing to do anything that God might ask? (Pp.1000/1001)

Prayer: Here I am wholly available; as for me I will serve the Lord.

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