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Daily Bible thoughts 965: Thursday 10th September 2015: Psalm 119: 25-32: Watch where you run (Part 2).

 Psalm 119: 25-32: Watch where you run (Part 2).(please click her for todays notes)

Some years ago we had a guest preacher visit our church and in one message he declared, ‘I want to be Bible man!’ I’ve never forgotten those words. That was the determination of the psalmist also. In yesterday’s reading, we considered how this passage shows the renewing power of God’s Word (25), the strengthening power of God’s Word (28) and the keeping power of God’s Word (29). But to experience all of this, there has to be a definite commitment, on our part, to the Bible.

We must:

Choose it (30a): There is a definite choice to be made in order to become ‘Bible man’ or ‘Bible woman’. We must choose to have God’s Word at the very core of our lives; we won’t drift into such a commitment. But it’s one a believer can make because of God’s work in his ‘’heart’’, setting him ‘’free’’ for the life of obedience (32b).

Set our hearts on it (30b; see also Colossians 3:1): Within this there is a recognition that we must look to the Divine Author of Scripture for understanding (26b, 27). ‘’There is a heavenly wisdom, which can only be acquired from the lips of the Greatest of Teachers, at whose feet Mary sat.’’ F.B.Meyer.

Hold fast to it (31a): Meditation (27b) helps us to do just this. ‘’I grasp and cling to whatever you tell me…’’ Meditation helps you to ‘keep’ whatever it is that you are learning in your reading of the Bible. Yesterday we thought a little about George Muller and the place God’s Word had in his life. He saw it as his first duty each morning to ensure that his soul was supremely happy in God. For him, that meant starting the day meditating on the Scriptures, and then he turned those meditations into prayers.

Run in it (32a): Yesterday morning I left my home around 6 a.m. and ran along a clearly marked path by the River Wharfe in Boston Spa. That’s an image I have in my mind as I read (32a) – something of the joy and freedom, as well as the effort and discipline of running. But the run takes place on a path I have not made. I get the sense, in this psalm, of someone who delights to be out on these well-travelled paths. It’s not drudgery to him.

As ever, Alec Motyer has some insightful comments on the passage before us: ‘’Humiliation (25), weariness (28), temptation (29), potential disappointments (31) are all part of life. Things ‘get us down’ (25, ‘My soul cleaves to the dust’), life becomes too much (28, ‘My soul is sleepless with depression’). But more than anything else, the time of trouble is to be a time of prayer. These eight verses contain seven prayers…The time of trouble is also a time of special commitment, to fix the mind on his wonderful word (27), to choose and set the heart on his truth (30), to meet trouble with obedience (31, ‘I cleave to your statutes’), to make the effort, (‘I will run’). But the time of trouble is also a time of rest, for God will always be true to his word (25b, 28b, 29b better ‘in accordance with your law’). ‘New Bible Commentary’, p.567.

Prayer: ‘’My sad life’s dilapidated, a falling-down barn; build me up again by your Word.’’ The Message (Verse 28).

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Daily Bible thoughts 964: Wednesday 9th September 2015: Psalm 119:25-32: Watch where you run!

 Psalm 119:25-32: Watch where you run!(click here for todays passage)

George Muller was famous in the Christian world for being a man of faith. This faith was linked to his absolute confidence in the Bible as God’s Word. He miraculously ran two orphanages in the Bristol area in the 19th century, feeding hundreds of orphans daily. He trusted God to meet every need. George Muller exercised a long ministry, and continued to travel the world and preach into his eighties. I read that he put his health and longevity down to the Bible and its recuperative power over his entire being.

We see in today’s reading:

  • The renewing power of God’s Word (25): This verse caused me to think about George Muller and what he said about the link between the Scriptures and longevity. Tom Hale makes the point that ‘’according to your word’’ means ‘’according to your promise.’’ The psalmist was ‘claiming’ a promise of God. He says that God has promised, on average, a ‘’long life’’ to His people if they remain faithful (Deuteronomy 6:1, 2). But he adds that it is sometimes God’s will to cut short the life of one of His faithful ones in order to accomplish some special purpose. The supreme example is that He ‘’cut short’’ the life of His own Son in order to provide salvation for the world. George Muller exemplified what it means to live by God’s promises. It is said that he read the Bible through nearly 200 times in his life, and he often put his finger on a promise as he brought it before God in prayer. He would ask Him, and trust Him, to do as He said.
  • The strengthening power of God’s Word (26): Amid the painful realities of life that bring us to tears, God’s Word imparts supernatural strength. In sorrow, there is no healing balm such as that which we find in the Bible. God gives the strength to go on.
  • The keeping power of God’s Word (29): The Bible is a ‘means of grace’. We live in a corrupt and corrupting world, but in the pages of God’s Word we experience the grace to be different; to swim against the current. Someone said, ‘’Either this Book will keep you from sin, or sin will keep you from this Book.’’

If we are to experience this power it will not happen automatically. We will not drift into the life of holiness which God intends for us. There must be a commitment to the Bible, and to a Biblical lifestyle, such as that exemplified by George Muller. I finish today’s thought with another quotation from him:

“The vigour of our spiritual life will be in exact proportion to the place held by the Bible in our life and thoughts.”

 

Prayer: Lord God, Author of all Scripture, teach me how to live on every word that proceeds from your mouth.

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Daily Bible thoughts 963: Tuesday 8th September 2015: 1 Thessalonians 5: Living in the future tense (Part 2).

1 Thessalonians 5: Living in the future tense (Part 2).(please click here for todays passage)

The film, ‘Marvellous’, captures something of the wonderful story of Neil ‘Nello’ Baldwin, who became kit man at Stoke City in the era when Lou Macari was manager. It’s a drama which truly deserves the epithet ‘heart-warming’. On reading (16) I thought about Neil and a comment his character makes in the film: ‘’I wanted to be ‘appy so I decided I would be!’’

We’re continuing to look at some of Paul’s practical injunctions set in the context of living in the light of Christ’s return. Here are some further points:

Live joyfully (16): Joy is a choice. Neil Baldwin was right. You can’t always choose your circumstances but you can select your attitudes. Living joyfully is very much about being a thankful person (18) – someone who counts their blessings rather than continually obsesses over their burdens. It is also about living to serve others (see 15). If you live for others you will almost certainly run into joy as a by-product. ‘’Get along among yourselves, each of you doing your part…Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.’’ (13b-15) The Message. Good, healthy relationships are a key to joy-filled living.

Live prayerfully (17): This is not about always saying prayers, but living in a spirit of prayer. We need to be prayed for (25), and we need to pray for others (23-25). ‘’Friends, keep up your prayers for us.’’ The Message.

Live thankfully (18): As I have already begun to intimate, I see these three exhortations as being interlinked. A prayerful person who is learning to give thanks ‘’in all circumstances’’ will also be coming to understand the secret of joy. In fact, it is no secret. This is out in the open. There is a further dimension to this life of joy and it comes next:

Live with openness to the Holy Spirit (19-22): But do this with discerning wisdom. ‘’Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible.’’ The Message.

To be able to live out the wonderfully practical instructions in this closing section of 1 Thessalonians, we will need the ‘’grace of our Lord Jesus Christ’’ (28). It is ours in abundance.

Prayer: Thank you Lord that you make possible what you insist on.

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Daily Bible thoughts 957: Monday 31st August 2015: Jeremiah 14:13-22: Only the truth sets free.

 Jeremiah 14:13-22: Only the truth sets free.(please click here for todays passage)

‘’…only the real word of God will stand the test of time and experience.’’ A.E. Cundall.

False preaching (13-16): Jeremiah protested to God that the people had been misled by false prophets. The Lord agreed with him that they had been, and he assured him that these counterfeit preachers would be punished by experiencing the very judgments they said would not happen. Those who say there is no Hell will end up there themselves if they do not repent of their sins and trust in Christ. Tragically, the people in the pulpit who preach error take many of the people in the pews down with them. (For bodies to be left unburied in the streets would be considered a terrible disgrace by Jewish people: verse 16). The people in the pews, by the way, should have known better, because they had been given clear tests to apply to know whether a prophet was true or false. ‘’The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.’’ The Message. No genuine prophet would encourage people into idolatry. The people could check the preaching with the Word of God (Isaiah 8:19, 20).

Genuine feelings (17, 18): ‘’None should preach destruction who cannot weep for those under its threat.’’ In these verses God’s heart is expressed through the mouth of Jeremiah. He doesn’t have physical ‘’eyes’’ that ‘’overflow with tears’’, but throughout the Bible His feelings and actions are described in human terms, because these are the only ones we understand. The Lord wept for Judah as a father might weep for his ‘’virgin daughter’’ who had been violated, beaten and left to die. There is deep heartbreak here. God was not indifferent to their suffering, even though He was the One who had to inflict it.

True praying (19-22): Here are some timeless elements of authentic prayer:

  • It is honest (19): It faces up to disappointments and difficult and unanswered questions (19);
  • It confesses sin (20). Jeremiah stood in a grand Biblical tradition of spiritual leaders who showed solidarity with their own people, confessing their sins as if they were their own;
  • It seeks the honour of God’s Name (21a);
  • It appeals to God’s Word (21b; see Leviticus 26:44, 45);
  • It recognises that God is our only hope (22).

Prayer: We pray for all who preach that they may first hear from you Lord, and bring your messages. Protect us from all error. Help us to be discerning.

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Daily Bible thoughts 955: Thursday 27th August 2015: Psalm 119: 17-24: Eyes to see.

Psalm 119: 17-24: Eyes to see.(please click here for todays passage)

A stranger needs a map in order to find his or her way around. Earlier this year, my wife and I took a long walk high above the beautiful, serene green waters of Lake Brienz in Switzerland. Although we were following marked footpaths, there came a point, after several hours on our feet in the extremely warm temperatures, when we weren’t exactly sure where we were. It was at that point that we bumped into a friendly fellow-traveller. He was sitting on a bench, with a commanding view of the pure waters and towering peaks beneath and above him. Although he knew only a little English, and we spoke no German, he did have a map which he readily shared with us. Looking at it gave us some sense of where we were and how far we still had to go.

This section in Psalm 19 could prompt at least three prayers; three prayers that spring from a deep longing for God’s Word (20):

  1. Ask God for help to obey (17; see James 1:21-25): ‘’Do good to your servant’’ can read ‘’make full provision for’’. There is an important Biblical principle that God initiates and we respond. If we are going to obey Him we will need God’s prior work in our lives. He fully provides for our all need.
  2. Ask God for eyes to see (18, 19; see 1 Corinthians 2:12-14): In the ‘’full provision’’ sought, one thing is specified. It is the ability to understand God’s Word. As stated earlier, a stranger, or foreigner, needs a map to find their way around (Hebrews 11:9, 13; 1 Peter 2:11). We need to be given eyes to understand the ‘Map’ of Scripture. ‘Map-reading’ doesn’t come naturally. ‘’I’m a stranger in these parts; give me clear directions. My soul is starved and hungry, ravenous! –insatiable for your nourishing commands.’’ The Message. When I was first starting to read the Bible my mum gave me some notes from ‘Scripture Union’ to help explain what I was reading. It was then that I was introduced to the ‘Scripture Union Prayer’, which is Psalm 119: 18. Still today I usually use this prayer before I read the Bible. Someone said that ‘’…without divine aid there is no comprehension (18), without obedience no blessing (21, 22).’’
  3. Ask God for wisdom to understand (23, 24; see James 1:5-8): In the face of hostility in this ‘strange land’ (23) where we live as aliens, our strength is in the Word of God. Our wisdom is located there too. I thank God for the ministry of counselling, but I sometimes wonder if there would be such a need for it in the church as there appears to be if people really knew their Bibles and were able to apply God’s Word to their lives. All the counsel we need is rooted in a Biblical perspective. Anything out of line with Scripture is not going to help us ultimately (24). Alec Motyer writes: ‘’Our passions do not make the life of holiness easy (9); neither…do our circumstances. The earth is an alien place (19); society contains those who desert the word (21), personal – even official – opposition is encountered.’’ He goes on to say that the ‘’…longing for divine provision (17-20)’’ is ‘’matched by avoidance of divine displeasure through committed obedience…at whatever cost (even the disapproval of influential people), the Lord’s word dominates mind, emotion and the practical advice that directs life.’’ ‘New Bible Commentary’, p.567.

Prayer: ‘’Open thou mine eyes, that I may behold wondrous things from out of your law.’’

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Daily Bible thoughts 954: Wednesday 26th August 2015: 1 Thessalonians 4: 13-18: When ignorance is not bliss.

 1 Thessalonians 4: 13-18: When ignorance is not bliss.(please click here for todays passage)

In ancient times, when a dignitary went to visit a city, it was a common custom for the populace to go out to meet him on route, and escort him on the rest of his way. This would seem to be the picture Paul draws on in today’s reading. The visit was known as a ‘’Parousia’’ and this is a word Paul frequently uses for the second coming of Christ.

In what ways do these verses ‘’comfort’’ or ‘’encourage’’ (18)?

  • They bring knowledge (13). What we know can significantly affect our emotions. This passage is about certainty: ‘’According to the Lord’s own word…’’ (15). We are building on Rock when we construct our lives on Christ’s Word (Matthew 7:24-27). If we know the truth it will set us free.
  • They remind us that Jesus both died and rose again, and that our future hope is based on this concrete fact (14; 1 Corinthians 15:20, 23; Colossians 1:18). We can expect to rise again if we are ‘’in’’ This truth is our anchor.
  • There is the inference (14b) that believers who have died are with Jesus, even though their bodies are yet to rise from the grave (Philippians 1:21, 23).
  • They assure us that there will be a physical resurrection for fellow-believers who have died (16).
  • They tell us that both they, and Christians still alive at the time of Christ’s coming, will share the same destiny, which is to ‘’be with the Lord forever.’’ (17b).
  • They speak of a reunion. Although for a time we will be parted by death, one day we will be ‘’together’’ (17) again. The word translated ‘’caught up’’ is a particularly strong one meaning ‘to seize hastily’, ‘to rob with violence’, to draw to oneself by swift, sudden movement (see Acts 23:10 where the same Greek word is used.) A magnet will attract something if it is the right material. There can be no doubting the sheer magnetism of Jesus, and His power to draw to Himself, at His coming, all those who are His.

Reading between the lines, some of the Christians in Thessalonica had already died since Paul and his colleagues left town. The church had somehow got a message to Paul (perhaps they had written to him?) and they wanted to know if those believers who had passed away would suffer any disadvantage over others still alive at the time of the second coming. As someone said, Paul’s reply was, ‘Not at all. Jesus will come down from heaven. There’ll be enough noise to wake the dead!! They will get the front seats, and the rest of us will fill up the rows behind.’ All of these truths taken together mean that we don’t have to ‘’grieve like the rest of men who have no hope’’ (13b). Yes there will be tears and the pain of parting, but we have a bright light shining in our ‘valley of the shadow’ (Isaiah 9:2).

Although we do not have the answer to every question, we do know that one day Jesus will return to planet earth, and it will be the destiny of all true believers to be with Him (and each other) for always. Can you look forward to this? Is your trust in Jesus?

Prayer: Thank you Lord for unveiling enough of the glorious future you are preparing to whet our appetites.

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Daily Bible thoughts 950: Thursday 20th August 2015: Jeremiah 13: 12-17

Jeremiah 13: 12-17(please click here for todays passage)

Warren Wiersbe, in his commentary on this chapter, places these two quotes at the beginning:

‘’Whoso would be a man must be a non-conformist.’’ Ralph Waldo Emerson;

‘’We need the faith to go a path untrod, The power to be alone and vote with God.’’ Edwin Markham.

Jeremiah, as God’s spokesman in dismal times, trod a lonely path. People, in the main, do not like to hear a call to repentance, or be warned of the judgment that will fall if they do not turn to God. They don’t like ‘Hell fire preaching.’ But although people may live as if sin has no consequences, those consequences will drop by one day, whether they like it or not. Yesterday we saw how this section of the book is full of images of the coming judgment; the devastation Jeremiah saw approaching on the horizon. He heard the galloping hooves of doom in the near distance. Wednesday’s notes looked at three of these pictures. Here are a further three:

  • Banished (19): ‘’And Judah dragged off to exile, the whole country dragged to oblivion.’’ The Message. As the Jerusalem temple was the place where God manifested His presence; the site where the people went to meet with Him, this exile is often seen as being thrust from God’s presence. That is the essence of Hell. If we refuse God’s company and friendship in this life we will not have it in the next. It’s that simple. Someone pointed out that Adam and Eve first chose to hide from God before He removed them from the Garden of Eden. Ultimately, what God will do in judgment is to rubber stamp the choices we have already made. We make our decisions then they turn around and make us, as someone said.
  • Blown (24; see Psalm 1:4): ‘’I’ll blow these people away – like wind-blown leaves.’’ The Message. Here is a warning: we will become like the objects of our worship. If what we worship is ‘’chaff’’ (and every idol falls into the category) then we too will become ‘’like chaff’’ – insubstantial people living for insubstantial things, leading empty lives When the wind of judgment blows through the land we’ll be carried away on the breeze. In ourselves we will always be people of worth as those made in God’s image; but we will live rubbish lives if we reject God for other gods, and our end will be the rubbish pile, whither we are wafted. (Chaff is the useless by-product of the harvesting process. The workers throw the grain into the air, and the chaff is blown away on the desert wind.)
  • Blushing (22, 25-27; see Micah 3:7): ‘’…you forgot me and embraced the Big Lie, that so-called god Baal. I’m the one who will rip off your clothes, expose and shame you before the watching world. Your obsessions with gods, gods, and more gods, your goddess affairs, your god-adulteries. Gods on the hills, gods in the fields – every time I look you’re off with another god.’’ The Message. According to the law of Moses, prostitution was not permitted in the land (Lev.19:29; 21:7, 14), and public exposure sometimes disgraced prostitutes. The picture here is drawn from that. A day is coming when all our hidden sin will be exposed and we will be ashamed. But for those who trust in Jesus and His finished work on the cross, there is a totally different prospect. Why would anyone reject Christ?

Prayer: Although people may like the ‘medicine’ in the message, may I never fail to pour it onto the gospel ‘spoon’ and offer it to all who will drink.

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Daily Bible thoughts 949: Wednesday 19th August 2015: Jeremiah 13:12-27

 Jeremiah 13:12-27(please click here for todays passage)

In this chapter there are a number of images employed to depict the coming judgment:

Drunkenness (12-14; Psalm 60:3; Isaiah 51:17): We know that there was a widespread problem with drunken behaviour in Jeremiah’s day. Many of the leaders (including the spiritual leaders) had drink issues. Here God says that they will stagger into each other like bewildered, panicking, drunken people and thereby bring on their own defeat at the hands of their enemies. People may enjoy the company of ungodly friends, and feel secure in the rosy glow of collective inebriation. But it’s a false security. They will effectively help to bring each other down. It’s like feeling safe in a group as the wine flows and the talk and laughter grow louder, but no-one realises that the whole house is about to collapse in an earthquake. Feeling secure is not the same as being secure. For that you need Christ alone (Matthew 7: 24-27).

Ever-increasing darkness (15-17; see also Isaiah 8:22; Micah 3:6,7; John 12:35; 2 Thessalonians 2:10b-12): If we reject the light we have, we are opting for the darkness. This is what we are ‘ordering’ and we will have it. It will be served up to us. If you turn your back on the light, you turn your face towards the darkness. ‘’He compared them to a traveller on an unfamiliar and dangerous mountain trail, without a map and without light, hoping for the dawn. Instead of the light dawning, however, the darkness only deepens…He wanted to lead them through the words of His prophet, but the people wouldn’t follow. If we reject God’s light, nothing remains but darkness.’’ Warren W. Wiersbe: ‘The Wiersbe Bible Commentary (OT)’, P.1223. Verse 13 takes us back to what we read yesterday in verses 1 to 11. Jeremiah’s contemporaries, in the main, would not humble themselves and listen to God. They rejected the light and headed into ever-intensifying darkness (see Romans 1: 18-32.) They removed themselves from closeness to God who is ‘’light’’ (1 John 1:5). ‘’Let your lives glow bright before GOD before he turns out the lights, Before you trip and fall on the dark mountain paths. The light you always took for granted will go out and the world will turn black.’’ The Message. If you keep heading on into the darkness there will come a point where you can’t find your way back.

Labour pains (21): Doroth L. Sayers, the famous author, said that the essence of Hell is ‘’the truth discovered too late.’’ This verse describes the terrible pain they will feel when they realise that the nation they cultivated as their ally has become their overlord. If only they had trusted in God, He would have been their dependable Ally; but the nation they leaned on turned out to be their enemy. There may be much we can’t say about Hell. There is some degree of mystery about all it will entail, but it will surely involve the burning pain of bitter regret, as the truth is discovered too late!

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Daily Bible thoughts 948: Tuesday 18th August 2015: Jeremiah 13: 1- 11: Life’s purpose.

Jeremiah 13: 1- 11: Life’s purpose.(click here for todays passage)

‘’You were not made for time and for passing things, but for God and eternity, and to have your heart filled with God and with things eternal.’’ Tersteegen.

‘’Man’s chief end is to glorify God and enjoy Him forever.’’ Westminster Shorter Catechism.

The ‘’linen belt’’ was probably a kind of undergarment worn next to the skin. No other clothing on a man would be closer to him. God had brought the nation close to Himself, but as the belt became ‘’ruined and completely useless’’ (7b) as it was put away from its owner, so the people of Judah and Jerusalem were ruined by pride. They would not listen to God (10, 11). When they were ‘’bound’’ close to God they were fulfilling their destiny. But then pride intervened and became their downfall. It will take anyone down (Proverbs 16:18; 29:23; James 4:6; 1 Peter 5:5).

Here are some interesting quotes on today’s passage:

‘’The linen belt (verse 1) represented the close relationship between God and His people. Just as the linen belt was ruined, so will the people’s relationship with God be ruined…Instead of clinging to God like a belt, the people abandoned God and thus hastened the day of their own ruin.’’ Tom Hale: ‘The applied Old Testament Commentary, p.1095.

‘’As long as the people clung to God in humble obedience, He was glorified. When they defiled themselves in pride, they became useless…’’ Warren W. Wiersbe: ‘With the Word’, p.506.

‘’Perath was probably a place not far from Anathoth, the prophet’s home…the Name Perath, however, also means the Euphrates, and the sign makes a connection, therefore, with the empires of Mesopotamia. The reference might be to Judah’s acceptance of Assyrian religion, as much as the threat of exile in Babylon. (Exile, in fact, would have a restoring, rather than ruinous, effect; 24:5-7). The many days of v.6 would then refer to the long period of Israel’s and Judah’s persistence in sin (cf.v.10). This sin was itself, inevitably, the cause of their ruin.’’ Gordon McConville: ‘New Bible Commentary’, p.684.

The message seems to be, then, stay close to God in humble obedience to whatever He tells you. Usefulness will only be found in closeness to God. Get away from Him and you become dirty and spoiled; a ruined child! The way to stay close to God is by humbly listening to His Word and submitting to it. It’s interesting that Jeremiah himself exemplified this intimacy with God. Listen to his own words in response to God’s: ‘’Go and buy…So I bought…Take the belt…and hide it…So I went and hid it…Go now…So I went…’’ (1, 2, 4, 5, 6, 7). Amidst widespread spiritual declension, Jeremiah remained close to God: he listened, he submitted, he obeyed.

Thought: You can’t live for His praise whilst trying to live in your pride.

‘’Do whatever he tells you.’’ (John 2:5).

Prayer: Lord, I want to be that humble person, who listen to you and does what you say. But I often feel my heart drawn in the opposite direction. So I cry to you, once again, and ask you to help me be true. Have mercy on me, O God. I need you.

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