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Daily Bible thoughts 590: Tuesday 8th April 2014:

Micah 5:7 – 15

Here are three things about ‘the remnant’ of Israel which are also applicable to the church and to Christians:

  • They will be a blessing in the world (7): This has happened as God said it would. Some years ago I heard a sermon by a well-known preacher in which he said, ‘It is time for the Gentiles to repay their debt to the Jews.’ He highlighted, in the course of his message, just how the Jewish people have been such a blessing to the world in business, the arts and so on. Of course they are not perfect. They have not blessed the world in every single thing they have done. But as a generality it is true. However, the world has not been a blessing to them; often hounding and harassing and persecuting them. Anti- Semitism has been, and remains, a terrible blight on mankind. It is also the calling of the Christian and the church, to dispense blessing wherever we go. We are to be ‘channels’ of His blessing. Our ‘dew’ is ‘from the LORD’. I think about Paul’s words regarding Philemon that he had ‘refreshed the hearts of the saints’ (Philemon 7). We are to be ‘refreshers’ in this world. We are not to be monastics, living aloof from the rest of society. We live our lives and perform our service ‘in the midst of many peoples’ (7, 8) and ‘among the nations’ (8). We are ‘the salt of the earthand ‘the light of the world’. (Underlining mine.)

‘They’ll be like dew from GOD, like summer showers Not mentioned in the weather forecast, not subject to calculation or control.’ The Message.

  • They will be victorious in the world (8, 9). They will be strong and dominant and conquering, having authority over their foes. However, before being made conquerors…
  • They will be conquered by God (10-15). Here is a vital principle: we, the church, cannot be conquerors in the world until we are ourselves first conquered by the Lord. There were things that needed to be ‘destroyed’ for ‘the remnant’ to be purified. First of all their reliance on their own strength and military might had to be broken (10, 11). Secondly, their reliance on false religion had to be dealt with (12-14). They had to get to the place where they relied on God alone. ‘In these verses, Micah also speaks to us today; we too are the ”remnant”. And we too must not rely on power, wealth, education, technology, family name, or any other worldly ”idol”; we must rely on God alone if we are to inherit His eternal blessing.’ Tom Hale: The Applied Old Testament Commentary, p.1268

 

The fifteenth verse is a stern and sobering warning, and is, I believe, still relevant today. When I hear political leaders talk about laws passed which violate the law of God, and hear them say that such things will be for the strengthening of society, my heart trembles. I feel ashamed and dismayed. To celebrate sin as though it were a good thing is a huge mistake and to persist in doing so is surely to invite the judgment of God.

‘Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence. The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves…Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.’ (Isaiah 3:8, 9; 5:20.)

Prayer: We pray for all who lead us, that they will do so in the fear of the Lord.

 

Daily Bible thoughts 589: Monday 7th April 2014:

Micah 5:5, 6

When I read this passage earlier today, I immediately thought about Isaiah 59:19 which says: When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. (Verse 9 is a good summary statement of what the Lord is going to do to our enemies.)

These verses describe a serious situation; a threating incursion into the land. After all, if the enemy is marching through our fortresses we have a big problem. And if some bullying Assyrian shows up, invades and violates our land, don’t worry. We’ll put him in his place, send him packing, and watch his every move. The Message. The Assyrian represents all the enemies of God (and His people) in every age, including Satan himself. This is not about ‘if’ he invades our land, but When. The enemy will, at times, come in like a flood. But see how the Spirit of the Lord will raise up a standard against him. Here are some of the things He will do:

  • He will ensure that we have the resources to deal with him. He will provide more than adequate leadership: we will raise against him seven shepherds, even eight leaders of men. Seven is the perfect number; eight goes beyond it. We will have even more than enough! Here is the God of the ‘super-superlatives’, of the exceeding abundantly above all… (Eph.3:20).
  •  He will give authority over the enemy (6a): Here we see the power of God’s Word (Eph.6: 17b) But the sword must be drawn. It has to be used against the devil. Jesus gave the perfect example of this when resisting Satan in the wilderness. Three times He said: It is written. Above all, spiritual leaders are to be people of the Word, using it to great effect by the power of the Holy Spirit (Acts 6:2-4).
  • There will be deliverance (6b): He may well use leaders (and faithful people) with drawn swords to deal with the enemy, but He will be doing the delivering. We need to note the context. Go back and read verses 1-4 and then read on into verses 5 and 6. This life of victory and overcoming will all take place under the leadership/rule of our great Shepherd-King, the Lord Jesus Christ: Our shepherd-ruler will save us from old or new enemies, from anyone who invades or violates our land. The Message.

There is a hymn that says: And would’st thou know the secret of constant victory? Let in the Overcomer and let Him conquer thee. So let us look to Him on the battlefield today. But don’t fail both to draw your sword and use it!

Prayer: Help me, Lord, to ‘take’ the sword of the Spirit which is the Word of God, and not just wear it for decorative and ceremonial purposes.

Daily Bible thoughts 588: Friday 4th April 2014:

 Micah 5:1-5

This marvellous prophetic passage reveals a stark contrast between the vulnerable king (1) and his vulnerable people (3), and the invulnerable ruler: the Christ, the Messiah, Jesus (2, 4 and 5). We have the temporary monarch and the eternal King. There is also a contrasting of the big city of Jerusalem and the ‘little town of Bethlehem’.

Verse 1 is about the Babylonian siege of Jerusalem and the striking down of King Zedekiah (2 Kings 25:1-7). The call is to Jerusalem to mobilise its troops, but the effort to defend the city will prove hopeless. But for now, prepare for the worst, victim daughter! The siege is set against us. They humiliate Israel’s king, slapping him around like a rag doll. The Message.

But this terrible prediction is followed in (2) with a great hope. Israel will not be permanently destroyed, but will rise again under a new ruler. He will come from Bethlehem Ephrathah. Ephrathah is the ancient name for Bethlehem. It also signifies the area around the little town. But you, Bethlehem, David’s country, the runt of the litter – The Message. Bethlehem was the birthplace of King David (1 Sam.17:12). So through a common birthplace, a connection between David and the Messianic ruler yet to come is established (Matt.2:3-6). Though the royal line of David had become corrupt and would be felled like a tree, another line from the family of David and his father Jesse would survive, and from that line the Messiah would come (Isaiah 11:1). God does great works in insignificant places. Preaching on revival in the 1950’s Doctor Martyn Lloyd Jones said something like this: ‘The next revival will probably break out in some remote hamlet no-one much has heard of.’ This ruler to be born in Bethlehem is no ordinary man. His origins will be from before His birth (John 8:58); indeed, from ancient times, from the beginning of the world (John 1:1, 2). Only Jesus, the Son of God, truly fits the bill. He came into the world in fulfilment of this prophecy made centuries earlier. His family tree is ancient and distinguished. The Message. No doubt at the time no-one could understand the magnitude of this prophecy and how it would be fulfilled. Micah may have had a sense of it, but we don’t know if he did.

The second half of verse three looks forward to the coming of Gentiles to join Jews in the flock of the Messiah (John 10:16). The reference to she who is in labour giving birth may indicate Mary. (But it can also be about Bethlehem or abandoned Israel. The nation was about to suffer like a woman in child birth.)

How wonderfully (4, 5) along with (2) have been fulfilled in the coming of Jesus. Compare John 10:7-18 with (4), and Isaiah 9:6 and Eph.2:14 with (5). AND THIS MAN IS OUR PEACE. He came and preached peace to them that were far off, and peace to them that were nigh. He has made peace by the Blood of his Cross. He is the Prince of Peace to loyal and loving hearts. He sheds abroad in our hearts his own peace, which the world cannot take away. F.B. Meyer: Great verses through the Bible, p.353.

 Prayer: Even in the middle of great difficulties may all your people experience Jesus as their peace.

 

Daily Bible thoughts 587: Thursday 3rd April 2014:

Psalm 104:31-35

This is the culmination of a wonderful psalm about the great God who is creator and sustainer of the universe.

The glory of GOD – let it last forever! Let GOD enjoy his creation. The Message. The reference to the glory of the LORD in (31) is to the Creator’s glory exhibited in His created universe. Verse 32 brings before us an awesome (and even frightening?) vision of God (see also Micah 1:3-5). He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. The Message. Solid as the universe may appear it is of the utmost fragility in relation even to his eyes and fingers. J.A. Motyer: New Bible Commentary, p.554. (By the way, verse 35 seems to link to verse 32.)

In the light of the above, you might not expect a reference to song to appear next. But that is exactly what you do find (33). This is a great resolution on the part of the psalmist. It’s a good and right decision to make; not just to sing about God, but to sing to Him (recognising the personal relationship you have with Him: my God.)A friend of mine was facing a difficult time. He knew of a well-known pastor in the U.S.A. who had faced a similar situation. So my friend wrote to him to seek counsel. This busy pastor of a mega-church took the time to write back and advocated that he discover the awesome power of spiritual song. My fellow pastor put this advice into practice and it brought about a revolution in his heart. When I was staying at his house, I heard him go downstairs in the early morning, pick up a guitar and sing to God. I remember Bill Hybels saying in a talk to leaders that at times, out on his yacht, he sings his heart out to God with song after song. Not that you need a boat to do that!! But you do require a heart to do it.

So, can I ask what place song has in your personal devotions? (At times I have used a hymnbook as a prayer book. I have used the words of hymns and songs to pray to God.) In (34) the psalmist is continuing to refer to his song to the Lord in the words my meditation. Someone said that if you can worry you can meditate! Worry is just turning something over and over in your mind. Singing can help you meditate on God. It is by no means the only way to do so, but it is one way. However, we need to ensure that our songs are doctrinally sound. They are not all of equal quality. If we spent more time singing in private, it would undoubtedly impact our public worship in a positive fashion. (There is a very helpful book by Jack Hayford entitled ‘Worship His Majesty.’ It has some remarkable insights into the whole area of praise and worship.)

So the psalm ends where it began (35b; see 1). Say what you need to in order to bring your soul into line with God’s revealed truth. Don’t let the deceiver have his way with your mind and heart. Learn to preach sermons to yourself. I have told my soul today, ‘You need to sing more often to God, and not just speak your prayers.’ It’s an area where I need to learn and grow, and this has been the significant take away point from my ‘quiet time’ today. I am also thinking about Paul’s words in 1 Corinthians 14:15:…I will sing with my spirit, but I will also sing with my mind. I can sing to God out of a hymn book, but I can also sing brand new songs, composed by the Holy Spirit within my spirit. Those songs can be in tongues or in my native language, or, perhaps, a mixture of both. So many possibilities are open. I just need to ensure that I do it.

Prayer: Praise to the Lord, the Almighty, the King of Creation. O my soul praise Him for He is thy health and salvation…

 

Daily Bible thoughts 586: Wednesday 2nd April 2014:

 2 Corinthians 4:13 – 18

Four things stand out here to my mind:

  • Spoken message (13): Speaking should be a consequence of believing. Look at the repeated therefore in this verse.It indicates cause and effect: if there is belief in the heart, there will also be confession with the lips (Romans 10:9, 10). If we believe it we will live it. Our beliefs will be reflected in our behaviour. (So, for example, if I believe it is going to rain today I will probably carry an umbrella or waterproof coat.) But they will also be expressed in speech. Out of the overflow of our hearts our mouths will speak. We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, ”I believed it, so I said it,” we say what we believe. The Message.
  •  Future hope/glory (14, 17 and 18): We have this great belief, and why would we keep quiet about it? Our doctrinal understanding is that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence. Wouldn’t you want to shout that from the rooftops? One day we are going to be with Christ, which is better by far (Phil.1:23). We are going to see Jesus face to face and be with Him forever. We will also be with all our brothers and sisters in God’s family. We’ll be united and re-united in that wonderful heavenly home. Such a conviction will not only be spoken out loud; it will also carry you through the toughest of times. It will give you a perspective, so that can see experiences such as those described in 4:8-12 as light and momentary troubles (17). You will recognise that there will be a reward coming that far outweighs all this trouble. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. The Message. You are enabled to understand that today is temporary, but we are moving towards an eternal tomorrow.
  • Present worship (15): Paul could not only see that these sufferings would ‘achieve’ something in terms of eternal reward (17). He could also assert that they are productive now. Through the pain-filled ministries of Paul and the other apostles, more and more people were coming to experience God’s grace. As the gospel advanced triumphantly, all-be-it amid suffering, and the church grew, there was overflowing thankfulness given to God.
  • Inner renewal (16): This is the second time in this chapter that we hear Paul saying: Therefore we do not lose heart (see 1). As we have already seen, Paul wasn’t thinking primarily about the outward wasting away that comes from age taking its toll. Admittedly that does happen. But Paul had in mind the constant battering from opponents of the gospel. How he suffered at the hands of antagonistic people (both Jews and Gentiles.) But whilst the wrecking ball was bashing him on the outside, an inner renovation was taking place every day. Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. The Message. The reality of this truth can encourage us all, so that we too, in our struggles, do not lose heart.

Prayer: Thank you Lord Jesus that what we have in you is not something to keep quiet about. We do not have ‘the right to remain silent’, but a responsibility to tell. Help us to do this.

 

Daily Bible thoughts 585: Tuesday 1st April 2014:

 2 Corinthians 4:7-12

We Christians look fragile; we are fragile (7). We no doubt feel our fragility more and more keenly as the years go by and the aging process takes its toll. (Although for Paul and his colleagues, it wasn’t getting old that caused them to feel fragile, but the persecutions they suffered.) So when all-surpassing power is seen to be at work in and through us, it is obvious that this is God’s and not inherently our own. It is clear that we are unimpressive, basic earthenware pots. We are so easily cracked, but when that happens what is inside us spills out. Paul says that we carry about treasure that is far more splendid than the outer casing. That ‘treasure’ is the gospel of the glory of Christ (4). We carry an infinitely precious jewel within a most ordinary jewellery box. If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That is to prevent anyone from confusing God’s incomparable power with us. The Message. The whole point is that God should receive all the glory from our frail lives. (See also Is.64:8 and 2 Cor.12:9).

 

There is an interesting repetition of the words but not in (8, 9). The mighty power of God within us does not allow these negative things to do to us what otherwise might be expected. The pot may be cracked (many times over), but it won’t be smashed, and the life and power will seep out through the cracks. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. The Message. No doubt you too can say but not. You have come through trials. There have been great losses; you have experienced sadness and difficulty; your heart has been torn with much pain. But none of this has deflected you from loving God and following Jesus. It has just created more cracks for the glory to shine through.

 

There is this paradox lying at the heart of the Christian faith, of life through death (10, 11). In fact it is a double paradox because it is life…revealed in a mortal body. If you want people to be able to see the life of Jesus now in this body of yours; a body that will one day die; then you’re going to have to be prepared to go to the cross one way or another. R.T.Kendall has said that the key to anointing is suffering. I believe that is Biblically true. Resurrection life bursts out of those who experience the sharpness of the nails and thorns and the roughness of the cross. My problem is that I would like to know the power without the pain (especially that of persecution.)

 

Any dying we do in the course of our lives and ministries is for the sake of others (12). Someone described Jesus as ‘the Man for others.’ To truly follow Him in this world will mean being a man (or woman) for others. While we’re going through the worst, you’re getting in on the best. The Message.

 

There was a man who filled up a vessel with water every day, and carried it from the well. But his pot had a crack in it. After a while he noticed that all along the path he walked from the well to the house, flowers were springing up where he was inadvertently watering them. They were benefitting from the cracked pot! I don’t particularly like these cracks, or the things that cause them. But may God use them to bless others and glorify His Name.

 

Prayer: Help us, Lord Jesus, to understand that we cannot know an outflow of your resurrection life and power without a willingness to share your cross. Strengthen us to be willing to die so that the stone may once more roll away.

 

Daily Bible thoughts 584: Monday 31st March 2014:

 2 Corinthians 4:1-6
Here are some marks of an authentic ministry. There are things you do not do:

  • You do not lose heart (1): You recognise that you’re in this ministry because of God’s calling. It’s a privilege you do not deserve. He got you into this and He will help you in it and through it. He will enable you to finish strong if you keep looking to Him. Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. The Message. You might have a lot of rubbish tipped over you, like Paul did, but you focus on God and don’t give up. After all, He’s the One who gives genuine success and changes lives (6). Paul recognised that he was a Christian because of a sovereign work of God. What the Lord had done for him He could also do for others.
  • You do not go down the way of trickery, dishonesty and manipulation (2a): like Nathanael, you will be without guile (John 1:47).You are straightforward and easy to deal with, not slippery as an eel (or serpent?!) You refuse to get sucked into politics and power struggles. Such things should not have any place in genuine Christian lives and churches. You will not try to twist arms and resort to under hand tactics. You will pray and trust God to work things out. You’re not in it for yourself or to climb any perceived career ladder. You know that the highest position in the kingdom of God is that of a ‘servant’ (5). We refuse to wear masks and play games, We don’t maneuver and manipulate behind the scenes. The Message.
  • You do not tinker under the bonnet of truth in order to change things, however subtly (2b). You know it is not your job to dilute the Scriptures to taste or change them in any way. What they say may prove unpopular, but you will stick to the script handed to you like superglue. And we don’t twist God’s Word to suit ourselves. The Message.
  • You do not use the pulpit to glorify yourself (5). This is not about you. It never has been; never will be.

There are some things you do do:

  • You clearly and plainly state the truth (2c): In your ministry you aim for utter clarity. You are not a philosopher using words that obscure, like opaque glass. Your words are like freshly cleaned windows. The light shines through them.
  • You preach Jesus Christ as Lord (5): At every opportunity you lift up His Name, and not your own. Remember, our Message is not about ourselves, we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. The Message.
  • You live as a servant (5b), and not as some petty autocratic tyrant, lording it over others in what is, after all, Christ’s church.
  • You minister always in the sight of God (2c). You know that you are completely under scrutiny and you will, ultimately, be held accountable.
  • You live with a sense of reality (3, 4). It’s tough out there on the ‘mission field’. You acknowledge the fact. This is a fallen world, and the devil has successfully blindfolded people so that they cannot see the wonder and beauty of Jesus; they are unable to see who He is or why He came into the world. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get. The Message. So you know you will meet resistance to your preaching. There will be both antagonism and apathy. There will be disappointment and discouraging times. But, in it all…
  • You serve with the understanding that God is real, and He can turn the light on in any heart (6; see also Genesis 1:1-3 and 2 Cor.5:17). He can and He does. We see it happening everywhere: sheer miracles of grace; people saying, ‘I can’t explain it, but whereas once I was blind, now I see.’ If someone like Saul of Tarsus could be enlightened, it could happen to anyone.

Prayer: Thank you Lord that all opportunities for ministry come from you; let all the glory go to you.

 

Daily Bible thoughts 583: Friday 28th March 2014:

 Micah 4:6-13
This section of Micah combines both hope and warning. The hope shines even more brightly against the dark backdrop of the story of coming judgment. Bad times are in the foreground, but in the distance good times are coming. Beyond the pain of banishment (like that of childbirth, verse 10) there lies the blessing of restoration and triumph. Defeat will be transformed into conquering, rampaging victory: I will transform the battered into a company of the elite. I will make a strong nation out of the long lost, A showcase exhibit of GOD’s rule in action, as I rule from Mount Zion, from here to eternity…But for right now, they’ve ganged up against you, many godless peoples, saying, ”Kick her when she’s down! Violate her! We want to see Zion grovel in the dirt.” These blasphemers have no idea what GOD is thinking and doing in this. They don’t know that this is the making of GOD’s people, that they are wheat being threshed, gold being refined. On your feet, Daughter of Zion! Be threshed of chaff, be refined of dross. I’m remaking you into a people invincible, into God’s juggernaut to crush the godless peoples. You’ll bring their plunder as holy offerings to GOD, their wealth to the Master of the earth. The Message.

God does some of His best work on us and in us during hard times. One of the most meaningful messages we received following the death of my mum made reference to these words: You do not realize now what I am doing, but later you will understand. (John 13:7). At that time (and from that time onwards) Romans 8:28 took on a bright, shiny new meaning for me: And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Underlining mine). Today you may be facing a situation that looks hopeless. It may be something you have contributed to yourself. Or it may have visited your door uninvited. But realise, if you are a Christian, that the Sovereign Lord is in it, and He is on your side. He is working for your good in every situation, and there will be something positive, for your benefit, amidst this negative stuff. The Lord turns things around.

A song by Jamie Owens-Collins states: ‘The hard times make you strong.’ I would qualify that by saying they can. But there is nothing automatic or inevitable about it. We have to co-operate with God in what He is doing; with what He wants to bring about, and submit to His will. Then we will see what He will do with it. He makes delicious meals with unpromising ingredients.

Prayer: Help me Lord to really know in the depths of my heart that you are in control. Enable me to believe my beliefs.

 

Daily Bible thoughts 582: Thursday 27th March 2014:

 Micah 4:1-5
These beautiful words are also found in Isaiah 2:1-4. (I believe I am right in saying that glorious words from verse three are to be found in the U.N. building in New York City. The people who work for that organisation must often feel that this is an unattainable ideal, but they don’t give up. Someone has suggested that the U.N. should move their headquarters to Jerusalem, because one day Jesus is going to achieve universal peace from there.) As you listen to and watch the news, you can’t help but long for the day when this prophecy fully comes to pass and Nations will quit fighting each other, quit learning how to kill one another. Each man will sit under his own shade tree, each woman in safety will tend her own garden. The Message. This is not the world as we find it now, but we can be sure that it is how it will one day be, for the God of truth has spoken.

You will note, I’m sure, a dramatic gear change between 3:12 and 4:1ff. The temple hill in Jerusalem will become a mound overgrown with thickets (3:12); but in the last days (4:1) the mountain of the LORD’s temple will be established as chief among the world’s mountains. He is referring to a time when the Messiah comes; days that began with the first coming of Jesus and that will culminate in His second advent. Already, to some extent, there is a fulfilment of these words. Today, under the reign of Jesus, His church, comprised of Jews and Gentiles, is being built as a city set on a hill that cannot be hid. The Word of God goes out from the church and Many nations are streaming into it. Under His rule there is peace, security and willing worship. But the fullest realisation of the prophecy will be seen when Jesus returns to the earth and establishes His Kingdom over it. I remember our highly intelligent and very godly Director of Studies at Bible College saying that there are passages in Scripture that really only make sense if there is to be a literal reign of Christ over the earth. This is one of them.

By the way, (5) is not implying that it’s okay for the pagan nations to walk in the name of their gods. He is just stating what the norm is currently; what is likely to happen. This is how it has been throughout history, but when Jesus comes back all will submit to Him (Phil.2:9-11).

F.B. Meyer writes eloquently about this passage in Great verses through the Bible,p.352: In a deep and true sense it has come to pass that the Lord’s house has been established in the top of the mountains, and has been exalted above the hills. The church is a conspicuous and influential object among the forces of the world; and peoples are flowing towards it. In very many cases whole nations have flung away the religion of their ancestors, and gathered within that Christian temple which has been built upon the foundation of Judaism. Out of Zion there has gone forth the law; and from Jerusalem the Word of the Lord. In Jesus, the Jew is still the centre of the world’s vision. But the full accomplishment of these words waits behind the curtain that is so soon to be rent at the coming of our Lord. Then holy influences will proceed from the chosen people who shall have been led to recognize Christ as their Messiah. From these the Gospel shall go forth unto all the world. Beneath the hallowing influences of that age…the canon shall be as obsolete as the tomahawk; the explosives of war shall be stored in museums; whilst schools for training the art of war shall be used as missionary seminaries. There shall be no war, because there shall be no fear…And there shall be no fear, because universal love shall reign towards God and man.

Prayer: I thank you Lord Jesus that a day is coming when you will make all wars to cease across the earth. Even so, come Lord Jesus.

 

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