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So I decided that I would not bring you grief with another painful visit. ² For if I cause you grief, who will make me glad? Certainly not someone I have grieved. ³ That is why I wrote to you as I did, so that when I do come, I won’t be grieved by the very ones who ought to give me the greatest joy. Surely you all know that my joy comes from your being joyful.⁴ I wrote that letter in great anguish, with a troubled heart and many tears. I didn’t want to grieve you, but I wanted to let you know how much love I have for you. (NLT)

Surely every parent will identify with Paul’s words in the last sentence of verse 3? We want to see our children truly happy.

So the reason for Paul’s adjustment of his schedule had to do with pastoral sensitivity. He had already had one ‘’painful visit’’ to the church, and he didn’t want to put them through that again. However it did not mean he was pain averse. Instead of the ‘’painful visit’’ he wrote a ‘sorrowful’ letter (7:8 and following verses). It was no doubt hard for him to write it, and tough for them to read. But loving people sometimes requires saying, and doing, unpleasant things. Medicine is not always nice to take, but it seems that already the ‘medicine’ of Paul’s correspondence was working.

Paul’s approach shows that church discipline has to be performed, but it must always be controlled by love. People matter. How we treat people matters enormously. So, above all, Paul’s change of plan had been about love for people, and sparing them as much ”grief” as he could in the circumstances.

Let’s remember always that we ourselves are sinners, and ever be mindful of God’s love for sinful people.

…I was too hasty on the button! You have received a post which should be scheduled for 9th Jan 2025, God-willing. It is now re-scheduled for that date. My apologies that you have received this today, out of sync. But, in God’s providence, who knows? Maybe it’s what someone needs today.

God bless you, and thanks for your support.

Stephen

 Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke.²⁴ But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm. (NLT).

We are about to get into the reason for Paul’s change of plan, and we will focus on this next time. But before we arrive there, we pause to note that spiritual leadership is not dictatorial (24). There is a gentleness, even a freedom about it. It is not controlling. People living under an autocratic power don’t tend to be a ‘joyful’. It’s not normally the happiest context in which to live. With Biblical leadership there is a working ‘’together’’ so that the person being cared for gets to work out their own salvation (Phil.2:12).

Notice also that the end of verse 24 must be taken together with verse 21:  ”It is God who enables us, along with you, to stand firm for Christ.” These are truths to be ‘held in tension’. Ultimately, we can only ‘’stand firm’’ because of God.

Someone used to sign off his letters: ‘Yours in the grip of grace’

 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, ²² and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us. (NLT)

We often hear stories in these days, about Christians ‘deconstructing’ their faith. Do you ever worry that you might not stand firm to the end, especially when assaulted by doubts, temptations and fears? I think every genuine Christian faces such things. Well, these verses highlight vital keys to standing:

• Above all, it is God who ‘’enables’’ this;
• He does it by ‘placing’ the Holy Spirit within us;
• Verse 21 also highlights the importance of Christian fellowship: ‘’along with you’’. He gives us fellow travellers for the journey. When people start to distance themselves from the church fellowship they put themselves in danger. The ministry of fellow-believers is a ‘means of grace’ the Lord uses to keep us going. Don’t isolate yourself!

As I reflected on this, I remembered that 4 times in Eph.6:10- 14 Paul commands the church to ‘’Stand’’:

Finally, be strong in the Lord and in his mighty power. ¹¹ Put on the full armour of God, so that you can take your stand against the devil’s schemes. ¹² For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. ¹³ Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. ¹⁴ Stand firm then…

Here, then, is a paradox of the Christian life: we are told to stand but only God can make us stand . Our part is to be strong in Him and ‘’put on the full armour’’ He supplies.

‘Stand up, stand up for Jesus, stand in his strength alone;

The arm of flesh will fail you, ye dare not trust your own…’ (George Duffield)

 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, ²² and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us. (NLT).

Yesterday, we saw that Jesus is ‘God’s ultimate ”Yes,”…;

Also, that Jesus is God the Father’s ‘Yes’ to all His promises;

We saw, too, that we add our own ‘Yes’ as we believe these promises, and glorify God thereby.

But can’t we also say, looking at today’s verses, that the Holy Spirit is God’s ‘Yes’ in our lives, assuring believers that we will receive all that the Lord ”has promised us”?

This is how Eugene Peterson renders verses 17-22 in ‘The Message’:

 Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?

 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.

As surely as God is faithful, our word to you does not waver between “Yes” and “No.” ¹⁹ For Jesus Christ, the Son of God, does not waver between “Yes” and “No.” He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate “Yes,” he always does what he says. ²⁰ For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory. (NLT).

‘Everything promised by the prophets for the new covenant has been purchased for us infallibly by Christ.’ John Piper: ‘When I don’t desire God’, p.52

Paul’s ultimate answer to his critics who are accusing him of being fickle is to say, in essence, ‘I can’t be if I am a true follower of Jesus who ‘always does what he says.’ He keeps His Word. Therefore His followers should keep theirs. if we preach this Jesus, then there is an obligation on us to live this Jesus: to walk in His way.

Notice Paul’s description of Jesus as ‘God’s ultimate ‘’Yes,’’…’ He is the ‘Yes’ to all God’s promises.

When we believe (stand on, claim, say ‘amen’) to these promises, we are adding our own ‘’Yes’’. In this way, by believing prayer, God is glorified.

To sum up:

• Jesus is God’s ‘ultimate ‘’Yes’’
• In Jesus God the Father is saying ‘Yes’ to all His promises
• We add our own ‘Yes’ in believing prayer.

Further, there may be a hint in the next verses that the Holy Spirit adds His ‘Yes.’ But more of this tomorrow.

Prayer: Thank you Lord for the total dependability of Jesus. Help me trust Him more and more.

Since I was so sure of your understanding and trust, I wanted to give you a double blessing by visiting you twice— ¹⁶ first on my way to Macedonia and again when I returned from Macedonia. Then you could send me on my way to Judea.

¹⁷ You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say “Yes” when they really mean “No”? (New Living Translation)

Reading between the lines we can see that there are godly and ungodly ways to form plans; worldly and un-worldly ways. Paul’s critics were accusing him of what we might call a ‘secular’ approach to planning. They were also attacking his integrity, inferring that he spoke about of both sides of his mouth. Fundamentally, they were saying he was dishonest. Paul was concerned that in attacking him, the gospel itself might be discredited. This is why he sought so zealously to clear his name.

The truth is that in the real world, even the plans of those who seek God’s ways can be up-ended. That’s life! But if we want to be guided by God, we will be open to such divine adjustments and alterations to our plans. A way that seems right to us isn’t always God’s best. But those who genuinely desire to live under the Lordship of Christ, want Him to arrange their schedule.

‘Yes, choose the path for me, although I may not see the reason thou dost choose to lead me so…’

Now it is a matter of pride to us—endorsed by our conscience—that our activities in this world, particularly our dealings with you, have been absolutely above-board and sincere before God. They have not been marked by any worldly wisdom, but by the grace of God. Our letters to you have no double meaning—they mean just what you understand them to mean when you read them. We hope you will always understand these letters (as we believe you have already understood the purpose of our lives), and realise that you can be as honestly proud of us as we shall be of you on the day when Christ reveals all secrets.

‘Never complain, never explain’ is a public relations strategy associated with the British Royal family.

It may also have other applications. One day a good friend and I were talking about how in church leadership there are some ‘hits’ you end up taking, precisely because, for a number of complex reasons, you can’t explain everything. There are times you have to keep silent, realising that vindication may have to await ”the day when Christ reveals all secrets.”

But Paul’s example here shows that if there are knots of misunderstanding we are able to untie, then we should try to do so. I believe the words of Rom.14:19 are applicable, even though they apply to a different context: ” Let us therefore make every effort to do what leads to peace and to mutual edification.”

Now this is our boast: our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 

‘In popular novels nothing ever goes wrong for the hero. He strides through each episode of the story with success after success. It is not like that for ordinary people in real life; it was not like that for Paul. Because he did not return immediately to Corinth, as he had indicated he would, the Corinthians now regard Paul as a double-minded man, unable to stick to his plans. One senses in these words of Paul that nothing he can say will be able to change the Corinthians’ opinion about him. And yet from his viewpoint he had the best of reasons for changing his plans and honourable motives for doing so.’ (‘The message of 2 Corinthians’: Paul Barnett, p.36). N.B. He is referring to the whole of verses 12-22.

For sure, every Christian leader needs to be able to say what Paul does in verse 12. It’s a precious thing to have a clear conscience regarding your ”integrity” (or ‘holiness’, as it can be translated) and ”godly sincerity”. But Paul was clear that such a life is only possible by the grace of God.

I also think about his words in 1 Cor.15:10:

 ”But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.”

Paul was powerfully aware of the all-pervasive grace of God in saving and sanctifying him. It was that grace which kept him on track: still pursuing holiness in the face of great trials, including unjust criticism. He knew that if believers will have anything to ‘boast’ about regarding each other ”in the day of the Lord Jesus”, it will be entirely due to grace.

We too can move in the flow of this ‘amazing grace’ today. We don’t have to ‘go it alone.’ We shouldn’t try.