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Free Daily Bible notes by Rev Stephen Thompson

1 Peter 2: 18-19: ‘Conscious of God’

“18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.” NIV

We are in a section of 1 Peter which is all about submission ‘’for the Lord’s sake to every authority’’ (2:13). In verses 18-25, Peter moves from a citizen’s relationship to the divinely instituted government, to a slave’s relationship to his master. There may be much here, therefore, that we can’t relate to.

However, I felt the need to press the pause button at verse 19, because there is ‘’suffering’’ in the current circumstances. In a lot of cases, it is suffering with a very small ‘s’. But for many people, the suffering is sadly coming with a big fat capital ‘S’. I wouldn’t be surprised if lots of cries are rising up from all corners of the globe saying, ‘It’s not fair!’ What’s happening seems unjust. But there is a way to handle such a situation. It is this: to be aware of God; to live moment by moment with the consciousness of God’s presence. There are hardships we can face with faith and prayer that we could not endure any other way. Knowing God makes all the difference.

PRAYER: Lord, I have found that knowing you does not remove the difficulties from life, but it does make it possible to come through all kinds of struggles with a heart in tact. Thank you for your grace towards me. We pray today for all who are feeling any form of suffering, that they may be conscious of God.

1 Peter 2:13-17: Good citizens.

“13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honour the emperor.”NIV

In recent days we have seen that declaring ‘’the praises of him’’ who called us ‘’out of darkness into his wonderful light’’ (9) involves living a good life in the world, before men. The idea is reinforced in today’s reading in terms of citizenship (15). How we conduct ourselves as citizens of a nation is governed by this over-riding belief: it is ‘’for the Lord’s sake’’ (13) that we live as we do. God has created the world for government. He has established authorities.

It is interesting to note that Peter was not writing from within a liberal democracy. He, and his readers, lived under the pagan Roman Empire. It was often harsh, cruel and persecuting. It’s not easy to live under a dictatorship. But Peter saw it as important that believers should be good citizens. This is a key part of our witness. People may throw mud at us, but let the lives we lead speak for themselves.

The message of the whole paragraph, it seems to me, is encapsulated in verse 17. It’s a neat summary.

Of course, there may come a time when followers of Jesus have to say, ‘We must obey God rather than men.’ If the state demands what God forbids then we must follow our consciences. But for the most part we don’t face such choices.

Our government is asking difficult things of all of us in these days of restriction and confinement, but it is clearly for the common good. I believe Christians should be at the forefront of honouring what is being asked of us by the authorities. In so doing we can reflect the ‘’wonderful light’’ we have been brought into. This light is God Himself.

If we ‘Submit’ then, it is ‘’for the Lord’s sake.’’

PRAYER: Lord, you never tell us to do anything without also giving us the strength to do it. Help us please to shine for you in our citizenship. We pray for wisdom and strength today for all in authority, that they may receive your help in the heavy burdens of responsibility they carry.

1 Peter 2: 11-12: The good life

“11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.”NIV

As we saw yesterday, ‘’declaring’’ God’s ‘’praises’’ is, in this context, very much about how we live; the pursuit of holiness.. It is not merely about living a ‘’good’’ life, but living ‘’such good lives’’. There is a goodness which is ‘’the fruit of the Spirit’’. It is supernatural goodness: God-given, God-directed, God-energised. It’s not ordinary, every day goodness. It is goodness with a plus in it. The call is to live ‘’such good lives among the pagans’’.

 Peter heard the ‘ sermon on the mount’ live. He was there in person when Jesus preached His famous message. I wonder, was he remembering and re-echoing part of it when he wrote v.12? (See Matthew 5:16). Just as Peter wrote about living ‘’such’’ good lives, Jesus had said, ‘Let your light ‘’so’’ shine before men. Two little words carrying big weight.

By the way, you may also see a likeness to what we have read in chapter 1:13-15. Peter does not say, ‘Don’t have ‘’sinful desires’’ ‘.That would be impossible for anyone who has a sinful nature, and the last time I looked I still had one! What about you? No, what Peter exhorts his readers is to ‘’abstain’’ from these longings which assault the ‘’soul’’.In other words, don’t give in to them; don’t nurture or feed or encourage them. Don’t vote for sin. You hear its campaign speeches, but don’t be taken in

We ‘fight the good fight’ against indwelling sin recognising that we are ‘’aliens and strangers in the world.’’ As I’ve said before, we are a people who don’t belong here and who won’t be long here.

This morning, I read a prayer which could not be more relevant. Having thanked God for the many blessings of the day, John Baillie says:

‘Yet let me never think, O eternal Father, that I am here to stay. Let me always remember that I am a stranger and pilgrim on earth. For here we have no lasting city, but we are looking for the city that is to come. Lord, by your grace prevent me from losing myself so much in the joys of earth that I have no longing left for the purer joys of heaven. Do not let the happiness of today become a trap to my overworldly heart.’

 

1 Peter 2:9-10: ‘Once…but now’

“9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” NIV

It’s not unusual to see ‘before’ and ‘after’ photographs on promotions for dieting products: ‘This is how I looked before, but look at me now!’ That’s the message. ‘Follow this plan and you can experience the life change I did.’ The photos are ‘testimonies’ in a way.

‘’Once…but now…’’ (v.10. See how these words are repeated).

 The Christian’s story is one of radical change. It goes much deeper than appearances. It’s a transformation on the inside that increasingly becomes visible on the outside. It is a ‘’darkness’’ to ‘’light’’ change (9). In the context, the way we ‘’declare’’ His praises very much appears to relate to the ‘’holy’’ (9) and ‘’good’’ (12) lives we lead in society. Obviously, words are also important (see 3:15), but here the emphasis is on deeds and lifestyle.

But although God changes persons (and we must ‘’come’’ (v.4) to Jesus personally), He is forming ‘’a people’’. It is the witness of this people of which the passage speaks. The language of verse 9 echoes Old Testament descriptions of Israel and applies them to the church.

In it all, we are to remember that the church ‘belongs’ to God. We are his treasured posssession:

‘’…the church of God, which he bought with his own blood’’ (Acts 20:28b).

PRAYER: Lord, even in days when your church cannot meet in the usual way, may your people still glorify you, and shine brightly into the darkness of the world.

 

1 Peter 2:4-8: ‘What think ye of Christ?’

“4 As you come to him, the living Stone – rejected by humans but chosen by God and precious to him – 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:

‘See, I lay a stone in Zion,
    a chosen and precious cornerstone,
and the one who trusts in him
    will never be put to shame.’

7 Now to you who believe, this stone is precious. But to those who do not believe,

‘The stone the builders rejected
    has become the cornerstone,’

8 and,

‘A stone that causes people to stumble
    and a rock that makes them fall.’

They stumble because they disobey the message – which is also what they were destined for.” NIV

I was on a return journey from school one day when I saw it through the bus window. In big white letters on a wall in the middle-distance, someone had painted the question, in ‘King James Version’ language, ‘What think ye of Christ?’ (Matthew 22:42). Of course, it could have been an irresponsible, if well-meaning, act of vandalism. It’s not a good idea to graffiti someone else’s wall, if that’s what had been done.But it’s an important question. The New Testament teaches that our personal response to Jesus is a matter of great and eternal significance.

Today’s passage shows that we can have one of two attitudes to Jesus. We can ‘’come’’ to Him (v.4. Note, trusting in Him, v.6b, and believing in Him, v.7a, are two other ways of expressing this same reality), or we can reject Him (v.7b – this is also described as disobeying ‘’the message, v.8). But nothing here encourages us to think that dismissing Christ is a good or wise choice. For someone who comes to ‘’believe’’ in Jesus, they now see Him in the same way God does. He is ‘’precious’’ (see verses 4b and 7a)

Also, our response to Him in no way alters His position as Lord of the church God is building. Jesus is both the ‘’cornerstone’’ and the ‘’capstone’’. He is all-important, and nothing can change the fact.

PRAYER: Lord, we pray that in these momentous days many people will turn from rejecting Jesus to accepting Him, and will taste just how precious he is.

1 Peter 2:4-5: Spiritual sacrifices.

“4 As you come to him, the living Stone – rejected by humans but chosen by God and precious to him – 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” NIV

In a magazine article, a young woman wrote, ‘God loves me and has a wonderful plan for my life. So why do I so often act like He made a big mistake when He made me?’

When David Watson was one of the most ‘famous’ clergymen in the country, and people flocked to the church he led in York, ‘St. Michael le belfry’, to hear him, he gave his congregation a wise piece of counsel: ‘‘When people come in here and ask who the minister is, say, ‘we all are!’ ‘’

In his commentary on Paul’s letter to the ‘Ephesians’, John Stott writes about visiting St. Paul’s Episcopal Church in Darien, Connecticut. He says that on the front of the Sunday bulletin he saw the name of the Rector, and the associate Rector, and then the assistant Rector. Next came a line saying: ‘Ministers: The entire congregation.’ This is a thoroughly Biblical vision of the church. We believe in ‘the priesthood of all believers’ – namely, that every Christian has a ministry. We don’t all have the same ministry, but we do each have a ministry. Everyone, by God’s grace, gets to make a contribution.

We saw yesterday that the church is ‘’a spiritual house’’. It is not a material construction, but a ‘building’ made of people who have ‘’come’’ to Jesus.

( ‘’Present yourselves as building stones for the construction of a sanctuary vibrant with life…’’ it says in ‘The Message.’)

But Peter goes on to write that these people who compose Christ’s church offer ‘’spiritual sacrifices’’. Each one is a priest and has a ministry: something to present, to give.

Sadly, our best efforts are tainted by sin. It is so good to know, then, that our offerings are ‘’acceptable to God through Jesus Christ.’’

 THOUGHT: ‘Be yourself; everyone else is taken!’

 PRAYER: Thank you Lord that in your Kingdom there are no ‘good-for-nothings’. Everyone counts. Thank you that there’s a work for Jesus none but I can do.

1 Peter 2:4-5: A spiritual house.

“4 As you come to him, the living Stone – rejected by humans but chosen by God and precious to him – 5 you also, like living stones, are being built into a spiritual house  to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” NIV

If buildings were always intrinsic to Christ’s vision of the church, why did the first church meet primarily in homes for several hundred years?

The beautiful old building down your street, complete with tower, or spire, and stained glass windows, is not the church. Certainly, it may have been hallowed by years, even centuries, of worship offered within its walls, and I can understand the special ‘feel’ you sense as you step inside, but a building of dead stones is not the church. The church can meet in such a structure, but we must never confuse the building with the church itself.

We are living in days when some people feel a profound sense of loss and dislocation because they cannot meet in a ‘consecrated’ building. Whilst I understand, and sympathise to some extent, the church of Christ is not a physical building. It is ‘’a spiritual house’’. The true church is made up of all those who have ‘’come’’ to Jesus. (Peter describes Him as ‘’the living Stone’’). These believers ‘’like living stones, are ‘’being built into a spiritual house’’.

 In days when church buildings have been temporarily closed, we can rejoice that the ‘’spiritual house’’ is always open.

As Her Majesty said recently, ‘Easter has not been cancelled.’ We may also add that the true church has not been shut down.

PRAYER: Thank you Lord that you are building you church and nothing can stop you.

1 Peter 2:1: Putting out the rubbish.

“Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.”NIV

‘’Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.’’

 Note the words ‘’all’’ and ‘’every’’. Take no prisoners! Show sin no mercy. Everything that needs to go should be shown the door. We need to live in an atmosphere of radical repentance.

In our homes, we regularly put out the rubbish. Imagine what it would do to the atmosphere if we didn’t. What a smell there would be. Peter tells us to put out all the sinful rubbish, knowing that we can do so as brand new people in Christ. (We have been ‘’born again’’ 1:23).

These are not the only sins people are capable of, but they are among those which ruin relationships – and in the next section he is going to write about the church.

It strikes me that we do need to distinguish between temptation and giving way to it. I’d be surprised if any Christian hasn’t felt tempted at times to hold on to resentment for example, or to be envious of someone else. But it’s one thing to feel the pull of temptation; quite another to give in.

‘Yield not to temptation, for yielding is sin,’ says a famous hymn. (I’ve underlined the operative word).

Martin Luther apparently said, ‘You can’t prevent the birds from flying about your head, but you can prevent them building a nest in your hair.’

PRAYER: Lord, please help me by your Spirit to not let the smelly rubbish accumulate in my life. Strengthen me to keep on putting it in the bin – where it belongs!

1 Peter 2:1-3: Grow up!

“Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.”NIV

Following on from yesterday, I was thinking about Paul writing:

‘’This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.’’ (2 Timothy 2:8b/9).

We may be confined and restricted, but God’s Word isn’t. It is very much alive and active in the world

Spiritual growth is not automatic. There are certain things we have to do (‘’…rid yourselves…crave…’’). Once again we find that the Bible, which is instrumental in our new birth, is also essential for our growth to maturity. Everyone loves a baby, but there is something quite wrong if the baby stays a baby; and there is something grotesquely sad about an adult who still behaves like he’s back in the nursery.

No, growth is not automatic. But it is wonderfully possible. Peter knows this. He is going to write in his second letter:

‘’His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness’’ (2 Peter 1:3).

We have the power supply for growth, and this is very good news.

Warren Wiersbe writes:

‘Just as a baby has an appetite for the mother’s milk, so the child of God has an appetite for the Father’s Word. If you lose that appetite and stop growing, check to see if any of the sins listed in verse 1 are infecting your life.’

‘’So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.’’ The Message.

PRAYER: Lord God, may it be true of me that I ‘’crave’’ your Word.

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