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¹³ Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, ¹⁴ but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. ¹⁵ After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” ¹⁶ So Paul stood up, and motioning with his hand said:

“Men of Israel and you who fear God, listen. ¹⁷ The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. ¹⁸ And for about forty years he put up with them in the wilderness. ¹⁹ And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. ²⁰ All this took about 450 years. And after that he gave them judges until Samuel the prophet. ²¹ Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. ²² And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ ²³ Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. ²⁴ Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. ²⁵ And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’

²⁶ “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. ²⁷ For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. ²⁸ And though they found in him no guilt worthy of death, they asked Pilate to have him executed. ²⁹ And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. ³⁰ But God raised him from the dead, ³¹ and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. ³² And we bring you the good news that what God promised to the fathers, ³³ this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

“‘You are my Son,
    today I have begotten you.’

³⁴ And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,

“‘I will give you the holy and sure blessings of David.’

³⁵ Therefore he says also in another psalm,

“‘You will not let your Holy One see corruption.’

³⁶ For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, ³⁷ but he whom God raised up did not see corruption. ³⁸ Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, ³⁹ and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. ⁴⁰ Beware, therefore, lest what is said in the Prophets should come about:

⁴¹ “‘Look, you scoffers,
    be astounded and perish;
for I am doing a work in your days,
    a work that you will not believe, even if one tells it to you.’”

⁴² As they went out, the people begged that these things might be told them the next Sabbath. ⁴³ And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. (ESV)

‘It was very natural that the missionary party should sail for Cyprus, partly because it was the first and nearest outpost of the great heathen world that lay to the west, and partly because Barnabas was a native of the island and had owned land there, which he had sold for the benefit of his poorer brethren in the church, Acts 4:36 .

In visiting a new city, it was the custom of the Apostles to go first to the Jewish synagogue, where such was to be found. “To the Jew first, and also to the Gentile,” was the divine order, Romans 2:10 . The journey from Cyprus to the mainland was easily made; but the journey up to this inland city of Antioch was very perilous, 2 Corinthians 11:26 .

Acts 13:16 gives us the Apostle’s favourite attitude, Acts 21:40 ; Acts 26:1 . Ye that fear God, referred to the Gentile proselytes. This first address contained the seed-thoughts of the Apostle’s ministry. He loved to show that the gospel was the white flower that grew on the ancient stock of Judaism. Whatever his starting point, he was sure to come, by a direct path, to Jesus Christ. Observe throughout how Paul attributes all of the great events and movements of history to the direction and agency of God. God chose the fathers; God gave Saul; God brought unto Israel a Savior.’ F.B. Meyer

This is a God-centred sermon. Notice how many times ”God” or ”he” is referred to. It shows how God has acted in and through Jesus, fulfilling ancient prophecies, to give forgiveness of sins to His people. This was the repeated apostolic pattern in addressing the Jews. (But note, v.39, this is an inclusive message: ”…and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.”) Every person who trusts in Christ is freed from every sin – thanks be to God! Salvation is ”through” and ”by” Jesus (vv.38,39).

We see that, initially, there was a warm response to this message. But it was not to be the whole story.

‘The doctrine of justification by faith, so closely associated with the work of Paul, is here stated for the first time. In Jesus there is forgiveness. For those who trust in Him past sins are absolutely put away, never to be named again, never to be brought up at any future judgment day. Our record is as clear as the sand which has been swept smooth by the ocean waves. We are not only forgiven, but justified. We are treated as though we had never sinned, and are justified from all things. It is a present fact. You may not feel justified or forgiven, but if you are trusting in Jesus, you are at this moment as certainly and as fully justified as have been the saints in heaven.’ F.B. Meyer

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ Then after fasting and praying they laid their hands on them and sent them

⁴ So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. ⁵ When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. ⁶ When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. ⁷ He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. ⁸ But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. ⁹ But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him ¹⁰ and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? ¹¹ And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. ¹² Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (ESV)

It seems that fasting, worship and prayer were part of early church life. This mission to the Gentile world was no mere human enterprise. The initiative was the Lord’s. Note that the ‘setting apart’ was first ”for” the Holy Spirit and then for His work. The Holy Spirit spoke, and the Holy Spirit sent. ””The spirit of Christ is the spirit of missions. The nearer we get to Him, the more intensely missionary we become,” said Henry Martyn. We are not told how the Holy Spirit spoke, only that He did. But the inference may well be that it was through one of the ”prophets”,

It is interesting to note the diversity of the ‘leadership team’ in this missionary sending church. But it was not about fulfilling any diversity quota/agenda. It was how the Lord had set up and resourced this church for the mission He had for them to fulfill. He builds the church, and He provides His own leaders for the work.

I am intrigued by the little note about Manaen being Herod’s friend. How influential was that friendship in gospel terms I wonder? May Jesus lead us in building ‘bridges’ of genuine friendship with unbelievers, that He may cross these bridges into their lives. May God also bring us into contact with people like Sergius Paulus, who are hungry for God’s Word (7). Not only did he hear the Word, but he saw a sign and wonder, and ”believed” (12).

‘This is one of the greatest chapters in the New Testament, making a new departure in the ministry of the gospel, which henceforth begins to pass out to the uttermost part of the earth, Acts 1:8 . It is likely that the mother church at Jerusalem was too conservative to lend herself to the pressure of the Holy Spirit, urging to world-wide evangelization, and that he had to employ the more mobile church at Antioch, which was more susceptible to the passion for humanity, since it stood out on the edge of the great heathen world, like a lighthouse on the shore of a desolate sea… We should ever seek to co-operate with Him in discovering and setting apart chosen men and women for His work.’ F.B.Meyer

PRAYER: O Holy Spirit, keep me ever in step with you, I pray.

²⁰ Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. ²¹ On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. ²² And the people were shouting, “The voice of a god, and not of a man!” ²³ Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.

²⁴ But the word of God increased and multiplied.

²⁵ And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark. (ESV)

‘What a contrast between Peter’s deliverance and Herod’s death! Be not afraid of the reproach of men, for “the moth shall eat them up like a garment,” Isaiah 51:8 .’ F.B. Meyer

There is warning here for any who are used by God, or who desire to be: we must not take the glory to ourselves.

A chapter which opens depicting a seemingly mighty Herod, closes with a picture of his utter weakness. God, and no human king, is in power. Herod goes; God’s Word grows!

PRAYER: Lord, in all my service for you, may I never fail to give to you all the glory

⁶ Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. ⁷ And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. ⁸ And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” ⁹ And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. ¹⁰ When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. ¹¹ When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

¹² When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. ¹³ And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. ¹⁴ Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. ¹⁵ They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” ¹⁶ But Peter continued knocking, and when they opened, they saw him and were amazed. ¹⁷ But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

¹⁸ Now when day came, there was no little disturbance among the soldiers over what had become of Peter. ¹⁹ And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. (ESV)

There is something humorous and human about this story: the church gathered to pray for Peter; Peter at the door of said church, knocking; Peter kept at the door because they can’t believe he’s really there. But there can be no doubt that this was a ‘great escape’ for Peter. The last two verses show something of Herod’s capabilities: he was petulant and ruthless.

The whole story seems to turn on verse 5. Like Peter (16), the church ”continued knocking”, all through the night (12). It also highlights Peter’s peace and God’s perfect timing. The angel’s arrival and departure were sudden (7,10) but right on time. It seems to me that the angel was rather like a parent, waking a child in the night for a journey and guiding them through dressing etc, etc, because the infant is still rather dopey.

So much of the narrative emphasises how securely Peter was guarded(4,6, 10) and thus reveals the power of God in the miracle. Peter was in ‘maximum security’, but this was not a problem to the Lord!

‘A quaternion numbered four: the total number of soldiers that guarded Peter, therefore, would be sixteen, exclusive of prison officials. But a praying household is stronger than the strongest precautions of human might.

God often delays His answers till the eve of our extremity; but Peter’s sleep is typical of the quiet faith that can trust God absolutely, whether to live or die. When God bids us arise and obey, we must do so without considering the obstructions that confront us. It is our part to arise and gird ourselves; it is for Him to cause the chains to fall off and the iron gates to open. What are iron gates to Him who cleft a path through the Red Sea!

Mark’s mother was evidently a woman of property, as her house was large enough to receive the many who felt that prayer was the key to open Peter’s prison. Rhoda is Rose. Her portrait has charmed every generation. It is so lifelike and natural. How good for every servant-maid to love the devotional meeting, and to be welcomed to it! Christianity had introduced a new spirit into the world. How often our deliverances seem too good to be true! These praying friends of Peter would not believe the maid, though she told them that their prayers were answered. This proves that while their faith was very imperfect, their request was granted. When we believe not, God remains faithful; He cannot deny Himself, 2 Timothy 2:13 . The James mentioned in Acts 12:17 was the brother of our Lord, and afterward head of the church in Jerusalem, Acts 15:13 . See James 1:1 .’ F.B. Meyer

 About that time Herod the king laid violent hands on some who belonged to the church. ² He killed James the brother of John with the sword, ³ and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. ⁴ And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. ⁵ So Peter was kept in prison, but earnest prayer for him was made to God by the church. (ESV)

In this chapter, everything turns on verse 5. We witness a remarkable answer to prayer, and what an encouragement it is to us. But while it is true that, as William Temple observed, coincidences happen when Christians pray, and when they don’t pray they don’t happen, in the mysterious providence of God we don’t always get the thing asked for (at least, not in the form we envisaged). This wonderful chapter opens by showing us that there was no miracle of deliverance for James. To my mind, it just won’t do to say that he wasn’t prayed for (or prayed for with the same tenacity). That is an argument from silence. It’s hard to imagine that he wasn’t also the object of fervent prayer. What is true to Christian experience in this fallen world is an understanding that while some are miraculously healed/delivered, others suffer and die. Both are manifestations of the life of faith, as Hebrews 11 clearly demonstrates:

” I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.

^39-40 Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised. God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours” (32-40: The Message).

No-one why lives by faith in this world, gets everything now that they will one day enjoy – but some receive more of the miraculous than others. The purposes of God are ultimately mysterious to us, but it could be argued that, from an eternal perspective, James got the better deal. Peter was broken out of prison, but he had more suffering ahead, including his own martyrdom to face.

¹⁹ Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. ²⁰ But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. ²¹ And the hand of the Lord was with them, and a great number who believed turned to the Lord. ²² The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. ²³ When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, ²⁴ for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. ²⁵ So Barnabas went to Tarsus to look for Saul, ²⁶ and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

²⁷ Now in these days prophets came down from Jerusalem to Antioch. ²⁸ And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). ²⁹ So the disciples determined, every one according to his ability, to send relief to the brothers^[d] living in Judea. ³⁰ And they did so, sending it to the elders by the hand of Barnabas and Saul.

Again we see God bringing good out of bad: there was a further gospel expansion, breaking through yet more barriers. Those who were ”scattered” preached, and God worked powerfully. Many became ”Christians”. (It seems that, initially, this was something of a nickname). So we see a rippling effect outwards from this terrible loss

It’s interesting to note that Saul (Paul) was to become the better known of these two. ‘Barnabas and Paul’ quickly becomes ‘Paul and Barnabas’. But there is no sense of Barnabas being threatened by Saul’s obvious abilities. Rather, he wanted to encourage him. Barnabas’s personal ministry to Saul was such a service to the church (see also 9:27).

Thank God for such ”a good man”. However, the church did not grow because of a good man. Rather, its growth was due to a great and gracious God. Without His ”hand” upon us there will be no true progress.

 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. ² So when Peter went up to Jerusalem, the circumcision party criticized him, saying, ³ “You went to uncircumcised men and ate with them.” ⁴ But Peter began and explained it to them in order: ⁵ “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. ⁶ Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. ⁷ And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ ⁸ But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ ⁹ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ ¹⁰ This happened three times, and all was drawn up again into heaven. ¹¹ And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. ¹² And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. ¹³ And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; ¹⁴ he will declare to you a message by which you will be saved, you and all your household.’ ¹⁵ As I began to speak, the Holy Spirit fell on them just as on us at the beginning. ¹⁶ And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ ¹⁷ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” ¹⁸ When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” (ESV)

The repetition of this story underlines its strategic importance. This was a major juncture in the unfolding history of the church. Here are one or two observations from this passage:

• Note God’s perfect timing (11): ”…at that very moment…”;
• There were other witnesses to what happened (12), and what happened was out of their hands (15): ”As I began to speak…”;
• Verse 14 underlines the point that, as virtuous as these Gentiles may have been, they were not ”saved” – not until they ‘repented’ (18), and put their faith in Jesus (10:43);
• Like Peter himself, those who heard Peter’s testimony were open enough to have their hearts and minds changed (even though they had previously been critical and prejudiced (2,3). ‘ The facts compelled a favorable verdict upon Peter’s action. They tacitly confessed that the seal of God’s approval had been unmistakably affixed to his action, and that he had no alternative. When a man lives in union with the Spirit of God, crooked things become straight and rough places plain, Isaiah 40:4 .’ F.B. Meyer

PRAYER: Lord, change my mind where it needs to be changed. Enable me to keep in step with you.

Thought: ‘If the Holy Spirit had been removed from the first Christian church, ninety-five per cent of what they were doing would have stopped; but if the Holy Spirit were removed from today’s church, ninety-five per cent of what we are doing would continue.’

³⁴ So Peter opened his mouth and said: “Truly I understand that God shows no partiality, ³⁵ but in every nation anyone who fears him and does what is right is acceptable to him. ³⁶ As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), ³⁷ you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: ³⁸ how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. ³⁹ And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, ⁴⁰ but God raised him on the third day and made him to appear, ⁴¹ not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. ⁴² And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. ⁴³ To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

⁴⁴ While Peter was still saying these things, the Holy Spirit fell on all who heard the word. ⁴⁵ And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. ⁴⁶ For they were hearing them speaking in tongues and extolling God. Then Peter declared, ⁴⁷ “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” ⁴⁸ And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. (ESV)

It might be possible to read verses 34,35, and imagine that people are saved by good works. But verse 43 is crucial, and it puts any such thinking to the sword. It is through faith in Jesus that our sins are forgiven.

If we hear echoes of Acts 2 in verses 45,46, it was more so for Peter and his friends. This is the Gentile Pentecost. Jesus Christ is ”Lord of all” (36) – Gentiles as well as Jews. All who trust in Israel’s Messiah will be saved.

‘The address with which Peter answered the centurion’s inquiry was largely a recapitulation of the great facts of gospel history. The ministry of Jesus in the power of the Holy Spirit was probably already familiar to his hearers. The story of the crucifixion was equally well-known. These things were not done in a corner. But the third division of the address, Acts 10:39-41 , in which the Apostle told of the Resurrection and of our Lord’s appearance to chosen witnesses, of whom he was one, was probably replete with new and startling tidings. Notice the implied invitation of Acts 10:43 to them all to believe in Jesus, for the remission of sin.

The Holy Spirit fell upon the audience, as on the day of Pentecost, Acts 10:44 . There must have been that wonderful stirring and moving among the people which we have beheld, in a modified form, in modern audiences, when moved by the celestial wind, as a harvest field by the breeze. Peter never finished his sermon. It seemed as if the Holy Spirit put the Apostle aside, saying, “Thou hast spoken enough; leave the rest to me!” ‘ F.B. Meyer

⁹ The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. ¹⁰ And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance ¹¹ and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. ¹² In it were all kinds of animals and reptiles and birds of the air. ¹³ And there came a voice to him: “Rise, Peter; kill and eat.” ¹⁴ But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” ¹⁵ And the voice came to him again a second time, “What God has made clean, do not call common.” ¹⁶ This happened three times, and the thing was taken up at once to heaven.

¹⁷ Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate ¹⁸ and called out to ask whether Simon who was called Peter was lodging there. ¹⁹ And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. ²⁰ Rise and go down and accompany them without hesitation, for I have sent them.” ²¹ And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” ²² And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” ²³ So he invited them in to be his guests.

The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. ²⁴ And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. ²⁵ When Peter entered, Cornelius met him and fell down at his feet and worshiped him. ²⁶ But Peter lifted him up, saying, “Stand up; I too am a man.” ²⁷ And as he talked with him, he went in and found many persons gathered. ²⁸ And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. ²⁹ So when I was sent for, I came without objection. I ask then why you sent for me.”

³⁰ And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing ³¹ and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. ³² Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ ³³ So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.” (ESV)

Is there not an overwhelming sense of God writing this story, and the main characters being ‘actors’ in God’s unfolding drama? Peter refused to be treated as if he were the author of this storyline (26). He knew emphatically that he was not. As I heard a preacher say, in the early church the Holy Spirit was ‘President’ and not just ‘resident’. It feels like people are having to run hard to keep up with Him.

This is a remarkable story of God speaking clearly and people responding promptly, and willingly. Peter had his own deep rooted convictions and prejudices, but he was open enough to the Holy Spirit to be ”shown” a different way (and sufficiently honest to admit it).

It appears that Peter was praying as part of his daily routine. Such times can feel uninspiring and mundane. Not every day in prayer is going to turn out like this one did for Peter and Cornelius. There will be many (seemingly) ordinary days. But it is in the faithful, regular habit of prayer that we are likely to be ”shown” things by God. Prayer, after all, is not a monologue but a dialogue, and what God says to us is more important than anything we say to Him. Let’s commit to keep on ‘showing up’ – whether we feel like it or not; whether we feel like we are ‘getting anywhere or not.’ Here are two of many weapons Satan uses against prayer: making us feel it is hum-drum and ineffective. Prayer, however, isn’t just about ‘getting things’ from God, but it is a relationship with Him. Lord, teach US to pray…and never give up!

‘It should be carefully noted that the mental impression which was produced by Peter’s vision was corroborated by the fact of the knocking and inquiring group at Peter’s door. This is God’s invariable method. For us all, as we contemplate taking a new and important step in life, there are the urging of the Spirit, the impression or vision of duty, and the knock or appeal of outward circumstances.’ F.B. Meyer

I have heard it said that verse 33 shows the attitude we should have as churches when we gather for worship. We recognise we are in the presence of God, and we want to hear everything HE has to say to us!