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Isaiah 24:1- 13

This speaks of a comprehensive judgment (1-3) affecting all kinds of people in all strata of society. God will have no respect for people’s social and economic status. In the preceding eleven chapters Isaiah has talked about the judgment to fall on particular nations; but here he looks ahead to a judgment that is going to come to the whole earth at the end of history.

”The Lord made the earth and is King over all the earth (Ps.47:2), so he has a right to do what He pleases. He will punish sinners because they have not respected His covenant…or cared for the earth as faithful stewards of His gifts. They have disobeyed His will, claimed the earth for themselves, and abused it selfishly.” Warren W. Wiersbe: ‘With the Word’, p.466

These are sobering words (4-13) and there can be no doubt as to the cause of the judgment (5, 6). We have sinned against God, and the earth is cursed. When the first man and woman disobeyed God, the sin principle came into the world, and we have lived and worked in a world under the curse ever since. Not everyone will be destroyed in this prophesied calamity, but very few will be left (6b, 13). In (10) we read about a ”ruined city” lying ”desolate”. It’s been said that this city represents all cities: human society in general. In the book of ‘Revelation’ John calls this representative city ‘Babylon’, the symbol of all worldly power that sets itself up against God.

I don’t know exactly all that this judgment will entail, but who can deny that we deserve it. Undoubtedly, coming before the big Day of Judgment, there are’mini’ days of judgment. Much of this comes in the form of reaping what we have sown. Having given God up, He has given us up to experience the consequences of giving Him up. We have told Him to get off our backs and said we don’t need Him. He then says, ‘Okay, see what it’s like to live in a world that you are trying to shut me out of.’ To some extent we make a kind of Hell here and now. God allows us to head for the far country and the pig food, if that’s what we want. Some parts of the world look and feel more Hellish than others, but the whiff of the evil one is everywhere. Not only have we broken God’s laws, but in doing so we have also broken creation’s laws. We have not looked after the world as God told us to, with due care and consideration. So nature is getting her own back, and the scary thought is that there is probably much more to come. It is not just that we break God’s laws, but we break ourselves on them.

”The landscape will be a moonscape, totally wasted…The earth turns gaunt and grey, the world silent and sad, sky and land lifeless, colourless. Earth is polluted by its very own people, who have broken its laws, Disrupted its order, violated the sacred and eternal covenant. Therefore a curse, like a cancer, ravages the earth…the good times are gone forever – no more joy for this old world. The city is dead and deserted, bulldozed into piles of rubble. But that’s the way it will be on this earth. This is the fate of all nations: An olive tree shaken clean of its olives, a grapevine picked clean of its grapes.” From The Message.

This chapter is to be taken seriously. The judgments have fallen on the other nations mentioned in preceding chapters, and this should drive us to our knees to plead with God for mercy.

But as we shall see, there will be survivors, and all those who trust in Christ have a wonderful hope to cling to. Even in the face of such a gloomy outlook there are those who can sing because they see beyond it.

Prayer: Lord have mercy on this world; Christ have mercy on our nation; God have mercy on me, a sinner.

 Isaiah 23

Tyre and Sidon were Phoenician (i.e. modern day Lebanon) cities that brought great wealth to the nation by shipping and trading. Tyre was a port city built partly on an island just off the Mediterranean coast, and Sidon was a second port city forty kilometres north of Tyre. How incredible that such a successful economy (8) could collapse. But it did, and the world should take note and consider. In (16, 17) Isaiah compares Tyre to a prostitute offering herself to the highest bidder. The chief goals of the people of Tyre were to gratify themselves and accrue wealth by any means possible. Does that in any way resonate with anything we know today? The passage movingly expresses the grief of the people at their losses (1, 6, and 14: ”Wail”). The city was evacuated of joy (7). It’s been said that people who cry over very little else in life will weep over the loss of money. (The Message talks about ”buckets of tears”.)

It is important to see that Tyre and Sidon were brought down because of their pride. That’s the big lesson for us to grab hold of. The central section brings us to the kernel of the problem: ”Is this the city you remember as energetic and alive, bustling with activity, this historic old city, Expanding throughout the globe, buying and selling all over the world? And who is behind the collapse of Tyre, the Tyre that controlled the world markets? Tyre’s merchants were the business tycoons. Tyre’s traders called all the shots. GOD-of-the-Angel-Armies ordered the crash to show the sordid backside of pride and puncture the inflated reputations…nothing left here to be proud of, bankrupt and bereft Sidon.” The Message. As someone said, people may think that they control the economy and what they do with their profits, but God is in charge and has the final say.

Isaiah could foresee a day when Tyre’s riches would no longer be hoarded for her selfish enjoyment, but would be lavished on God and His people (18). Wealth in itself is not evil, but what Isaiah condemns is:

• The proud disregard for others that hoards wealth;
• The pride that regularly comes with having wealth;
• The pride in the commercial/business ability to make money;
• The pride of success that gives no glory to God

God hates pride however it manifests itself.

To understand what should be the Christian attitude towards wealth and material prosperity, look for example at 1 Tim.6:6-10, 17-19. We should not make it our ambition to be rich, but if God blesses us with much, generosity is not an option.

Prayer: I ask that pride will have no place home in me. My desire is to sweep it out of the ‘house’. Help me Lord, for I can never do this alone.

 Isaiah 22:15-25

Remember Haman, and be careful not to live for your own honour. No position is permanent. Death will remove some from what they are currently doing. Retirement will come for many. But also there will be those who find themselves forcibly removed from the roles they love and benefit from, by the Hand of Almighty God. At this point in chapter 22 Isaiah’s vision changes abruptly. It narrows down to focus on one man, ”Shebna”, who was an official of King Hezekiah (15-19). In his pride, he prepared a tomb for himself fit for a king. But instead of having a royal burial in Jerusalem, Isaiah saw that he would be sent away to die in a foreign land (17-19). He would become an exile. ”Man proposes, but God disposes.” ”You’re an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you’re important. GOD is about to sack you, to throw you to the dogs. He’ll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you’re out of sight. Where you’ll land, nobody knows. And there you’ll die, and all the stuff you’ve collected heaped on your grave. You’ve disgraced your master’s house! You’re fired – and good riddance!” The Message.

There is nothing surer than that one day you will be replaced (20 -25). This is true of good and faithful leaders as well as the Shebna’s of this world, who strut in the glare of the spotlight. But Shebna was to have his place filled by a man called ”Eliakim”. The latter would be held in high honour, and all his family would benefit as well (2 Kings 18:18), but eventually his honour would be taken from him (25). All worldly honour is temporary and will blow away like smoke on the breeze. Even the most famous are really only ‘famous for five minutes’. But the honour that comes from God is permanent. ”He’ll have the run of the place – open any door and keep it open, lock any door and keep it locked. I’ll pound him like a nail into a solid wall. He’ll secure the Davidic tradition. Everything will hang on him – not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery. ”And then the Day will come…when that nail will come loose and fall out, break loose from that solid wall – and everything hanging on it will go with it.” ” The Message.

The ”key to the house of David” can be understood both literally and symbolically. The steward of a king had the power to ‘open and close’ doors – to make decisions on behalf of the king. The key, therefore, symbolised the authority of the steward. Both Shebna and Eliakim, it appears, misused their authority, and it was taken from them. Jesus, the true and final heir to David’s throne, is the rightful possessor of the ”key of David” (Rev.3:7). He has given that ‘key’ (authority) to His church (Mt.16:19; 18:18). We must not use it to advance our own glory, but the glory of the true owner of the key, the Lord Jesus Christ. If we misuse our authority, we can’t expect to get away with it. All stewards will be held accountable (Mt.24:45-51).

Prayer: Thank you Lord for the role you have given me by which to serve you. Help me to live for your glory, and not cling to a sense of power and status for any egotistical reasons. Help me to always remember that the highest position on offer in the Kingdom of God is the lowest: that of a servant

Isaiah 22:1-14

In verses 1 to 14 Isaiah sees a vision of Jerusalem as it is being besieged by the Babylonian army; a siege that took place more than a century after Isaiah wrote these words. Jerusalem is called the ”Valley of Vision’’ (1). This may have been a valley near Jerusalem, or a name for Jerusalem itself. Although the city was located on a hill, it was surrounded by higher hills. Isaiah foresees a city about to be destroyed but the people are feasting and grabbing their last moments of pleasure (2; also 13, 14). At the same time, the people have been dying of famine and pestilence, and not the sword (2). The leaders have run away and have been captured (3). Isaiah’s godly response to this devastating scene is recorded in (4). Perhaps it is true to say that our all too dry eyes are a rebuke to us. My attention was caught by the title of an article in a Christian magazine: ‘Make a mournful noise: How my church’s violent neighbourhood led us to discover the power of lament.’ One day recently I heard a terrible item on the morning news about the death and mayhem in Iraq. This was followed by an upbeat piece on the World Cup. It seemed so incongruous, and the world of football felt inconsequential in the face of such awful suffering. Concern for the lost should fill our eyes with tears and our prayer meetings with people, knowing that there is a worse (and eternal) destruction for those who reject God – worse than anything Isaiah could write about here. ”In the midst of the shouting, I said, ”Let me alone. Let me grieve by myself. Don’t tell me it’s going to be all right. These people are doomed. It’s not all right.” ” The Message.

Sometimes, it seems, we will do anything other than pray (5-11). Isaiah saw that the populace of Jerusalem would prepare for a long siege. I don’t think the problem was that they made extensive security preparations, but just that they did not trust in the Lord (11b) ”Those who trust in weapons and walls but not in God are doomed to be destroyed in the end.” Tom Hale: The Applied Old Testament Commentary, p.1020. ”You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city.” The Message.

There was also the issue that the people did not turn to God in prayerful repentance (12, 13; see also Ezra 9:3; Jas.4:8-10; 1 Cor.15:32). There comes a point of no return (14; Is.6:9-13) where hearts are so hardened they cannot turn. Clearly, it was the time for prayer and not for a party! It is still the case in the church at large, sadly, that a party is preferable to a prayer meeting. This may not be true of your church, but it is the case in too many. We would rather party than pray. Yet we are surrounded by such desperate and dire need that should drive us to our knees. ”The church that is not praying is playing.” Leonard Ravenhill.

”But what do you do? You throw a party! Eating and drinking and dancing in the streets! You barbecue bulls and sheep, and throw a huge feast – slabs of meat, kegs of beer. Seize the day! Eat and drink! Tomorrow we die!” The Message.

Prayer: ”Lord crucified, give me a heart like thine. Teach me to love the dying souls of men…Give me love, pure Calvary love…”

Isaiah 21: 11-17

Here are two short prophecies. The first is against Edom (11, 12) and the second against Arabia (13 – 17). Both are devastating, if brief, in their content.

Against Edom (11, 12): The opening words are full of significance: ”An oracle concerning Dumah”. ”Dumah” means ‘silence’, but it sounds like ‘Edom’ in Hebrew. After God’s judgment Edom will indeed be silent. It is good to remember that a day is coming when all the blasphemous, antagonistic, ridiculing ‘noise’ this world creates against God and His Christ (and His people also) will be silenced, and every tongue will have to say that ‘Jesus Christ is Lord.’ Even now, God is able to silence those who hate and oppose Him. Never doubt it!

Edom, also called ”Seir” (11), was located south of Israel. It was the home of the descendants of Esau, Jacob’s brother (Gen. 32:3;36:9). The people of Edom were bitterly hostile to the Jews (Ps.137:7) In his vision, Isaiah is the ”watchman” announcing God’s judgment on Seir. It has been ”night” for this place. They have experienced a ‘night’ of oppression from Assyria. But although ”Morning is coming” there will be further ”night” to follow – the ‘night’ of trouble from Babylon. Edom would experience a ‘double whammy’!

In our day, we Christians are like watchmen proclaiming that the ‘morning is coming’. We already see the first rosy tints of dawn in the Eastern sky. Jesus is coming again. We know it. God’s Word shows us. Prophecy’s many fulfilments endorse the Scriptures. But we also know that although it will be ‘morning’ for believers, it will be the darkest night for those who reject Christ, who is the ”light of the world” (John 8:12). We have to be true to both sides of the message.

Some see in the second half of verse 12 God’s invitation to seek Him. But the Edomites did not take Him up on the invitation. They were conquered by the Babylonians, and then by the Persians (who changed their name to ‘Idumea’), and finally by the Romans. The battle between Esau and Jacob was carried on by the Herods, who were Idumeans. After the fall of Jerusalem in A.D.70, Edom vanished from the scene.

Against Arabia (13-17): Even Arabia, far to the south, would not be free from Assyrian and Babylonian oppression. Within a year, the pomp and glory of the Arabian tribes would be over. Isaiah mentions several groups of Arabians who would suffer attacks from their enemies to the north. Some people today may think that they live ‘far to the south’; that they are safe, invulnerable, and impregnable, out of reach of God’s judgment. They may believe they have good reason for their sense of security, but they are holding on to an illusion. Their beautiful brightly coloured bubble will burst. No-one who rejects Christ is beyond the reach of God’s eternal rejection of them. They are foolish to think otherwise. God knows where they live in the ‘deep south’. His eye sees them there, and they are by no means beyond His infinite reach.

Prayer: Help us Lord to be faithful watchmen who are prepared to speak about both the light and dark sides of the message. Enable us to communicate the balance of the gospel.

 Isaiah 21:1-10

Today’s reading again shows something of the cost of Isaiah’s ministry (3,4). John Henry Jowett said: ”Preaching that costs nothing accomplishes nothing.”

Great nations (and empires) will topple (9; see also chapters 13, 14): However powerful and dominant a country or empire may be, it is only for a time. Ultimately, all people will come before God’s bar of judgment and will be seen in true perspective. They will look small then. Isaiah, in this prophecy, ‘sees’ an ”invader” sweeping down on Babylon like ”whirlwinds” from a ”land of terror” (1). This probably refers to the Persian invader , because the Persian army contained troops from ”Elam” and ”Media” (2). Furthermore, it was the Persians who finally brought to an end all the ”groaning” that Babylon had caused – especially the ”groaning” of the Jewish exiles, who were held in captivity in Babylon for seventy years. At the ”sight” of the invasion of Babylon, Isaiah is overwhelmed (3-5). It is what he has longed for, but it is still frightful to behold. He calls to the Babylonian military to stop feasting and prepare for battle (5). It’s like they don’t know what is about to hit them. In Isaiah’s vision, the Lord tells him to ”post a lookout” (6-10), probably on the walls of Jerusalem, to watch for anyone coming with news from Babylon. Finally, the lookout sees the approach of a ”man in a chariot” whodelivers the news that ”Babylon has fallen”.  Great cities will fall (9): The fall of Babylon is picked up again as a theme in Revelation 18, where Babylon symbolises the entire world system. I have to say that on ‘9/11’ words came into my mind from Rev.18:10: ” ‘ Woe! Woe, O great city, O Babylon, city of power! In one hour your doom has come!’ ” It’s not that I thought that those Biblical words were fulfilled on that day; it was more a recognition that all that this world prizes and values and admires can fall to the ground so quickly and easily, because we build on sand and not rock.

False religion will be shown to be false (9): The Babylonians thought that they were successful because of their gods. Their religion fired and fuelled them. They strode across the world believing that they and their deities were unstoppable. Eventually God pricked their religious balloon, and they had nothing but empty air. Ultimately God will show to everyone the illusory nature of the things they trust in.

God’s suffering people will be delivered (10): The ”threshing” speaks of judgment. Here, inspired by the Holy Spirit, Isaiah looks ahead to the Jewish exile in Babylon, which took place more than a century after Isaiah saw this vision. That exile would indeed be God’s judgment on His own disobedient people. But although they would be ”threshed” they would not be utterly destroyed. Not so with Babylon, however, who would fall never to rise again. These words must surely have comforted the exiles in Babylon many years later.

”Because of this news I’m doubled up in pain, writhing in pain like a woman having a baby…’ The Message. It is true that ministry without a price tag is ineffective. One of the costs of authentic ministry is that of standing on the ”watchtower” and looking to and for the Lord (6, 7 and 11, 12). It is an enormous privilege to do so, but also a huge responsibility. The church needs leaders who will ‘pray the price!’

Prayer: Thank you Lord Jesus that you have moved me out of a house built on sand and placed my feet firmly on the rock.

Isaiah 20

After the prophecies given against first Cush, and then Egypt, there comes a further combined one against them both. There is a repeated call in the Scriptures to trust only in the Lord, and not in man. We hear that call again in this short chapter. In 722 B.C. the Assyrians conquered the northern kingdom of Israel. Judah, under King Hezekiah, understandably felt twitchy. Hezekiah was under great pressure to form an alliance with Egypt and Cush against the Assyrians. In 711 B.C. the Philistine city of Ashdod revolted against the Assyrians. They believed that Egypt, Cush, and possibly their old enemy Judah would join them in their rebellion. Through Isaiah God warned Judah not to rely on Egypt and Cush. They would soon be humiliated by the Assyrians.

Before the Lord could speak ”through” Isaiah, He had to first speak ”to” him (2). Do you live in such a way that you give yourself maximum opportunity to hear God’s voice; even to be able to detect His faintest whisper? Do you quite deliberately put yourself in a place day by day where you can listen to Him?

For ”three years’’ (3, 4), Isaiah’s life was a visual aid. His life spoke a clear message. God still speaks to His people today, and wants to speak through them. He will do this through their lips, but also through their lives. Let me so live with the ‘volume turned up’ that no one can miss the God-given message of my life! But to live out God’s calling will not necessarily be easy or convenient or comfortable. How would you like a ministry like Isaiah’s? The issue is not success but faithfulness. I don’t think Isaiah would have been asked at any successful leadership type conference. But centuries after his death, his words and his life are still speaking to us. Live in such a way that your influence may outlast you. Isaiah asks a question of us: are we prepared to sacrifice our pride in order to serve God. Someone said: ”I’m a fool for Christ”. Then he added, ”Whose fool are you?” Isaiah had to act out the part of a humiliated Cushite or Egyptian warrior. For at least three years he looked foolish indeed in the eyes of the people who saw him. Fruitful ministry does not come without cost.

The message we carry to the world is that our trust should only be in God’s Son Jesus, and His work on the cross (5, 6). To look anywhere else, and to anyone else for salvation, other than to the Lord is futile. To become a Christian you have to transfer your trust to Jesus. ”How then can we escape?” if we look elsewhere for deliverance? (Hebs. 2:1-4.)

Prayer: Thank you Lord that you still look for attentive people who will listen to you; willing people who will do what you ask. May there be nothing to block my ears to your voice, and no pride that keeps me from obeying you.

Isaiah 19:16-25

In the Bible there is a breath-taking breadth of vision. This passage shows the Egyptians coming to God following His work of judgment. There is going to be a remarkable turning to the Lord: ”On that Day, more than one city in Egypt will learn to speak the language of faith…GOD will openly show himself to the Egyptians and they’ll get to know him on that Day…They’ll make vows and keep them. GOD will wound Egypt, first hit and then heal. Egypt will come back to GOD, and GOD will listen to their prayers and heal them, heal them from head to toe.” The Message.

But this turning isn’t restricted to Egypt. It also includes Assyria. Either side of Israel, two major enemies worship the living God with her: On that Day, Israel will take its place alongside Egypt and Assyria, sharing the blessings from the center.” The Message. A ”highway” (23) of friendship will connect Assyria and Egypt, along with Israel, and they will be a ”blessing on the earth” (24; see Gen.12:3). Egypt and Assyria were enemies throughout much of the Old Testament period. Isaiah foresaw that they would become friends. Israel had been persecuted by both nations, but would now form a link between them. So Isaiah paints a picture of the Messianic age in which Jews and Gentiles (the latter represented by Egypt and Assyria) will live in unity and peace and worship one true God together (see Is.2:2-4; Eph. 2: 11-22.) Jesus reconciles former enemies (Lk.23:12).

What encouragement for missionary work we find here. God is able to reveal Himself to those who are far from Him, and steeped in slimy depths of paganism.

”…the love of God…overleaps the barriers of nationality and caste, and gives itself to all who humbly seek after Him…What a radiant prospect is thus suggested to us, when the most inveterate enemies of God’s church shall be received into her borders and regarded with the favour that God shows to his people! Who, standing amid the terrors of the plagues, could ever have supposed that Egypt would be addressed as ”my people”? Who could have thought that Assyria, the tyrant persecutor, would ever be called ”the work of my hands”? Yest these are the trophies and triumphs of divine grace. Our Shepherd has many sheep, which are not of the Jewish fold: these also He must bring; and there shall be one flock, one Shepherd. Never despair of any, for God’s grace abounds over mountains.” F.B. Meyer: Great verses through the Bible, p.276.:

Prayer: Thank you Lord for the beautiful unity we share in Christ. Thank you that I can meet believers from other lands, and know instantly that we ‘speak the same language’ even though we may not share a common tongue.

Isaiah 19:1-15

A strong  faction in Judah advised the king to get help from Egypt (chapter 31). Isaiah warned that Egypt could not help them. The mighty land of Egypt, and its economy, was about to fall under the judgment of God. There would be no help for them there.

God hates idolatry in all its forms (1). The first commandment says: ”You shall have no other gods before me.” (Ex.20:3) He is a jealous God, and rightly so. What husband wants his wife to give herself to another man? That is what we do when we worship idols. We commit spiritual adultery. There is a strong link between occultism and idolatry (3b). The devil has a vested interest in getting people to worship him (in the veiled form of idols). He wants to steal the worship that rightly belongs to the Lord. He wants to prise human hearts away from God.

One of the ways God brings judgment on the enemies of His people is to cause confusion in their camp (2; see 2 Chron.20:23). An army divided against itself cannot stand. What God did to the Egyptians in the past He can still do to any nation in the world, for He is the Sovereign Lord of history (2-4). Egypt was conquered by the king of Cush in Isaiah’s lifetime, and later by the king of Assyria shortly after Isaiah’s death. Isaiah could have been referring to either of these kings (4). You may notice a similarity to the ten plagues of Moses’ time in (1-15). There is a strong resonance with that era.

God’s judgment will also be worked out in nature. The River Nile, the nation’s liquid lifeline, its watery main artery, will ”dry up” (5) bringing destruction to  fields and fisheries and other industries (4-10). We should not forget, and our leaders especially should remember, that God is able to work out purposes in nature that cripple economies. Many Christians believe that the U.K. has received a number of dire warnings in recent years. These surely are a wake up call? God has done it before and He can do it again. ”Fishermen will complain that the fishing’s been ruined. Textile workers will be out of work, all weavers and workers in linen and cotton wool Dispirited, depressed in their forced idleness – everyone who works for a living, jobless.” The Message.

But of course, if a nation’s leaders are themselves ”deceived” (13) they will prove to be blind leaders of the blind, and they will all fall into the same ditch together. So it was in Egypt (11-15). ”Zoan” and ”Memphis” were two important administrative centres. The leaders of the people did not have eyes in their heads in order to truly see. This was another way in which heaven’s judgment was implemented, in giving to the Egyptians such leaders. ”The honored pillars of your society have led Egypt into detours and dead ends. God has scrambled their brains, Egypt’s become a falling-down-in-his-own-vomit drunk. Egypt’s hopeless, past helping, a senile, doddering old fool.” The Message. ”Who but the Lord Almighty can bring such judgments on a people! Who but the Lord can bring a nation to its knees!” Tom Hale: The Applied Old Testament Commentary, p.1018.

In the Bible, Egypt symbolises the world. We too can be tempted to look to ‘Egypt’ for help, but we will find none there. The world’s wisdom is folly, but we know where we can find true wisdom (James 1:5).

Prayer: Thank you for your most gracious promise Lord to give wisdom to those who ask you for it I know you mean what you say, and so I ask for eyes to look at life in the way you do. Please give me true understanding.