Free daily Bible notes

Daily Bible thoughts 1034: Wednesday 16th December 2015: 1 Timothy 6:3-10: You can’t take it with you.

1 Timothy 6:3-10: You can’t take it with you.(please click here for todays Bible passage)

Someone said, ‘’You will never know that Jesus is all you need until Jesus is all you have.’’

I heard a young woman give a testimony on one occasion. She was a Christian, but she said that she had been through a period in life when she felt ‘’so discontented’’. Then, in reading her Bible, these words hit her (6): ‘’But godliness with contentment is great gain.’’ (6). They brought perspective and changed everything in her outlook.

What lies at the back of this passage is the lust for money; the love of money. False teaching and money-grabbing tend to go together. When you see greed for monetary gain in a leader/preacher it should set off alarm bells in your head. Be wary. If you are in a position of leadership in the church, and you sense such desires growing in your heart, that is an ‘eye’ to be gouged out and a ‘hand’ to be cut off (Matthew 5:29, 30). Don’t allow such longings to stay. Go to war against them. They may well destroy you if you let them stay. So, as the Sergeant used to say in ‘Hill Street Blues’: ‘’Do it to them before they do it to you.’’

Paul says there’s a standard of teaching by which you can ‘measure’ all teaching, and anything out of true should not be tolerated. In his day he knew of false teachers ‘’who think that godliness is a means to financial gain.’’ (5; Hebrews 13:5). Again, the problem here is the focus on money and the greed for it. The tenth verse has been misquoted as ‘’The love of money is the root of all evil.’’ It isn’t. But it is a serious problem. It leads to bad places. It can lead your heart away from Jesus so that your devotion is given to an idol that will bitterly disappoint (10). You can’t take it with you (7). We should be content with the basics of life (8). God may bless us with more, but it is wise, and right, to cultivate thankful, contented hearts. ‘’Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that’s enough…Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after.’’ The Message.

False teaching has to be dealt with. It is like a serious infection; a contagion that will spread: ‘’If you have leaders who teach otherwise, who refuse the solid words of our Master Jesus and this godly instruction, tag them for what they are: ignorant windbags who infect the air with germs of envy, controversy, bad-mouthing, suspicious rumours. Eventually there’s an epidemic of back-stabbing, and truth is bit a distant memory. They think religion is a way to make a fast buck.’’ The Message.

A well-known preacher was asked to speak at a meeting in the Stock Exchange in London. He said he wanted to entitle his talk: ‘’You can’t take it with you, and if you could it would burn!’’

Prayer: Lord, keep my heart free from the love of money

December 16, 2015 0

Daily Bible thoughts 1017: Monday 23rd November 2015: Jeremiah 22:24-30: The cost of sin.

Jeremiah 22:24-30: The cost of sin.(please click here for todays passage)

‘’Let it be our care that we die in Christ, and then it will be well with us, whenever we die, though it should be in a far country.’’ Matthew Henry.

I note three things in this final section:

The seriousness of sin: God knew about this man’s sin and he was going to do something about it. Matthew Henry says that the king was going to exchange a crown for chains. In a way, we all do this when we choose the pathway of wrongdoing. We were created in God’s image to rule the earth under Him. But we have sold out to the devil and swapped the diadem for fetters. This king is actually ‘’Jehoiachin’’. He was also known as ‘’Jeconiah’’. Again, Henry suggests that his name may be shortened to ‘’Coniah’’ in this passage (as you find in some translations) to indicate that his reign would be. He was on the throne for just three months (2 Kings 24:8-17). The prophecy given to him was fulfilled only a few years later (2 Kings 24:15). This king the people may well have idolized as their leader quickly came to disappoint, and even to be despised. All our ‘idols’ will let us down. Jehoiachin would be found to be ‘’a leaky bucket, a rusted-out pail good for nothing…a man who will never amount to anything…’’ The Message.

The fact that sin separates: There is a picture of Hell here, and we have seen this point previously in the chapter. The language used is very strong; words like ‘’tear’’ (24, ESV), ‘’hurl’ and ‘’hurled’’ (26, 28). It’s the terminology of ferocity. Jeconiah was made to be near and dear to God, symbolised by the signet ring’’ on His ‘’right hand’’ (24, see Haggai 2:23). He was created to be close to God and to rule the nation out of that relationship with Him. But sin brings a massive rupture. There is something terribly final about the words in (27): ‘’You’ll be homesick, desperately homesick, but you’ll never get home again.’’ The Message (see Luke 16:19-31, and especially 26). Hell is like this, as we have noted before. It is to be exiled from our true ‘Home’ with no hope of return. It is eternal separation from the God we were created to know and love and serve. It is the ultimate in ‘homesickness.’

The surety of God’s purposes: ‘’Jehoiachin lived for many years in exile in Babylon (see 2 Kings 25:27-30; Jeremiah 52:31-34). Though he had children, none of them became king of Judah (verse 30). Jehoiachin was a direct ancestor of Jesus (1 Chronicles 3:17; Matthew 1:12); in Matthew he is called Jeconiah. In Hebrew, both names mean, ‘’The Lord establishes.’’ Jehoiachin was the last of Judah’s kings to die; with his death the throne of David became extinct – ‘’dis-established’’! Yet that is not the last word. The Lord was going to establish a new King on David’s throne, the Messiah Jesus Christ. And it is to this Messiah that Jeremiah turns as he begins the next chapter.’’ Tom Hale: ‘The Applied Old Testament Commentary’, p.1107.

Prayer: Thank you Lord for Jesus – and He is not a disappointment.

November 23, 2015 0

Daily Bible thoughts 1011: Friday 13th November 2015: Psalm 119:65-72: Better than gold.

Psalm 119:65-72: Better than gold.(please click here for todays passage)

What would you rather have: your Bible or a massive lottery win? I hope you can say the former (72); that God’s Word is your ‘’delight’’ (70). ‘’Truth from your mouth means more to me than striking it rich in a gold mine.’’ The Message. Is God’s Word your most prized possession by far?

Verse 65 reads as a prayer in the ‘New International Version’: Do good to your servant according to your word, O LORD.’’ But in the ‘ESV’ it is rendered as a statement: ‘’You have dealt with your servant, O LORD, according to your word.’’ In the Bible, God promises good to His people, and in experience we prove this to be true: that He is good and that what He does is good (68). I knew a man who was an excellent servant of the church. When someone said this to him, his response was, ‘’Well, I have a good Master.’’ What God’s Word says about Him, and what we experience of Him; of His goodness, should encourage us to keep on praying for HIs help so that we can be His faithful people in this antagonistic world. Therefore we keep on asking, ‘’Teach me…teach me…’’ (66a, 68b; also see James 1:5-7).

Even when we go through ‘affliction’ (67, 71) we can affirm: ‘’You are good, and what you do is good…’’ We see the productive power in trials (see James 1:2-4) bringing us into an even closer relationship with God’s Word (67, 71), and ultimately, of course with the Word’s Author. During what I call my ‘nightmare year’ (which actually was around 18 months in reality) – a time of great trauma in the church – the Bible came alive to me in such vivid ways. I kept a journal that year, and it is full of jotted down Scriptures that became personal friends. They walked with me and put an arm around my shoulder and comforted me. At the end of it all I could see that it was good for me to be afflicted in the way I was. ‘’My troubles turned out all for the best – they forced me to learn from your textbook.’’ The Message. The context suggests that the psalmist’s affliction had to with persecution, but he would not allow the hostility of others to deflect him from the path of whole-hearted obedience (69). In the world we will often encounter hardness of heart, but the people of God have soft hearts towards Scripture, and ultimately before God Himself. They are malleable and He can shape them according to His truth. ‘’The godless spread lies about me; but I focus my attention on what you are saying; They’re bland as a bucket of lard, while I dance to the tune of your revelation.’’ The Message.

‘’We are pupils in his school of affliction (67, 70), he is the Principal of the school and the graduation award is the treasure of his word.’’ J.A. Motyer: ‘New Bible Commentary’, p.568.

Prayer: ‘’Be good to your servant, GOD; be as good as your Word.’’ (65). The Message.

November 13, 2015 0

Daily Bible thoughts 1002: Monday 2nd November 2015: 1 Timothy 2:1-8: The church’s priority

1 Timothy 2:1-8: The church’s priority (please click here for todays post)

I imagine most churches in the UK are wide of the mark if they measure their public worship against Paul’s words here. He says clearly that the church’s priority is to pray, and it is an ‘urgent’ requirement. This praying is to be carried out in unity and with purity of heart (8). And it comes ‘’first of all’’ (1). That could mean ‘first in time’, i.e. it’s the first thing you should do in a service; or as a priority, so that it is seen as the most important thing you do. I take it to mean the latter.

Notice a number of interesting and important details:

There are different types, or forms, of prayer (1; see Ephesians 6:18);
Prayer is to be offered for ‘’everyone’’ ;
We are to pray for people in authority (2), and be thankful for them too! We may not approve of them. We may not have voted for them. But we do have a solemn duty to pray for them, and to thank God for them. In His sovereignty He has raised them up for a reason. (Remember Paul and his fellow-Christians lived under Roman rule when he wrote these words and they read them. They didn’t have the opportunity of casting a vote);
Our prayers will affect the atmosphere of our society (2; see also Jeremiah 29:7). We can pray that the culture will remain open and free so that we can continue to spread the gospel and live the Christian life;
In particular, in praying for our leaders, and for all people, we are to remember that this pleases God because He ‘’wants all men to be saved’’ (4). It may be hard for us to believe at times, but God can save those in high authority in our land. (In fact, we are led to believe that there already are many Christians working in and around Westminster, and they need our prayer support);
So at the heart of this passage a classic statement is made about the saving work of Christ through the cross (5, 6). We pray for people knowing how much Jesus loves them, and in the certainty that only He can save them. We pray with the confidence that He is able to save them. This message of salvation through Christ’s death lay at the heart of Paul’s ministry (7). Whenever we come boldly before God in prayer it is because of Jesus’ sacrifice. At the heart of all our praying there must be this evangelistic desire that all people may be brought to know God through Jesus. ‘’Since prayer is at the bottom of all this, what I want mostly is for men to pray – not shaking angry fists at enemies but raising holy hands to God.’’ The Message.

What a privilege we have; what a responsibility. Probably most Christians and churches in Britain today need to take these words more seriously, and get on with obeying them; at least, doing so more consistently. Our land desperately needs the urgent, on-going prayers of God’s people.

‘’The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Saviour God wants us to live.’’ The Message.

Prayer: Lord, teach us to pray.

November 2, 2015 0

Daily Bible thoughts 995: Thursday 22nd October 2015: 1 Timothy 1:1-11: ‘’Bypath meadow’’

1 Timothy 1:1-11: ‘’Bypath meadow’’ (please click here for todays Bible passage)

Have you noticed how some Christians always seem to want to pull away from the central core of truth? They are fascinated by what lies at the edges; captivated by what is on the fringe, and beyond. They major on minors. They love speculation. They like to have lengthy conversations about matters about which, frankly, no one can know with certainty this side of heaven. It’s ‘’meaningless talk’’ and ‘’they do not know what they are talking about or what they so confidently affirm’’ (7). Let it be said that false teaching lies in that direction, and if you get away from the centre you will be in danger of crossing the border into heresy. It is better to keep to the highway of certainty and avoid ‘bypath meadow’. But some believers do love to ‘’wander off into cul-de-sacs…’’ The Message.

Something like this was happening in Ephesus and Paul left Timothy there to sort it out (3). Timothy and Titus have been characterised as ‘’timid Timothy and tough Titus.’’ That might be a slight exaggeration, but reading between the lines it seems Timothy may have been a bit more diffident by nature. Yet he was the one Paul left in Ephesus. Facing the challenge no doubt helped the younger man to grow. Some responsibilities may seem onerous, but remember that responsibility is our response to God’s ability.

In his introduction to the so-called ‘pastoral epistles’ of 1 and 2 Timothy and Titus, Eugene Peterson writes: ‘’The best leadership in spiritual communities formed in the name of Jesus, the Messiah, is inconspicuous, not calling attention to itself but not sacrificing anything in the way of conviction and firmness either.’’ So Paul said to Timothy, ‘’Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling people back into the centre, deepening faith and obedience.’’ The Message.

The teaching ministry in the church is so important. Truth is vital. The pulpit must be guarded. A genuine Biblical ministry, sticking to what the Bible says, does not ‘’promote’’ controversy (4). Rather it builds consecration. It constantly calls believers back to the central things.The fruit of an authentic Bible teaching ministry lies in the transformation of character. God ‘works’ through His Word and by His Spirit to change people. Such preaching stimulates:

‘’sincere faith’’ (5; 4b);
‘’love’’ (5);
Purity of heart (5);
A clean conscience (5);
Holiness of life (8-11) – note in these verses that there is a life that is in conformity with ‘’the glorious gospel of the blessed God’’ (11), and Paul saw his ministry of this good news as a sacred trust. It didn’t belong to him, but was placed into his hands by God to steward well.

I knew a man who left one church group in a city for another. The reason he gave for moving on was quite simple. These people, he said, had got ‘’off centre’’. This is tragically possible. Let’s keep the main things the main things! And may God help us to do so.

October 22, 2015 0

Daily Bible thoughts 977: Monday 28th September 2015: Psalm 119:38-40: For the glory of the Lord.

Psalm 119:38-40: For the glory of the Lord.(please click here for todays Bible passage)

Can you say that you ‘’long’’ for God’s Word? Is there an element of ‘panting’ in your soul? So often we find in Biblical religion an intensity of desire that seems to be lacking in much of church life as we know it.

And have you got to a place where you want God’s ‘’promise ‘’ to be fulfilled more for His glory than for your good. What you want most is for people to see how wonderful He is. It’s not wrong to want the promises of God to come to pass in your life so that personal needs are met. But is there an even deeper desire for the lifting up of His wonderful Name?

So today’s thought is brief and to the point. But it is no less important for being short. Let’s join with the psalmist in prayer, picking it up at verse 36:

‘’Give me a bent for your words of wisdom, and not for piling up loot. Divert my eyes from toys and trinkets, invigorate me on the pilgrim way. Affirm your promises to me – promises made to all who fear you. Deflect the harsh words of my critics – but what you say is always so good. See how hungry I am for your counsel; preserve my life through your righteous ways!’’ The Message.

Go after God and the things of God with all your heart.

September 28, 2015 0

Daily Bible thoughts 976: Friday 25th September 2015: Psalm 119:36, 37: A double turn

Psalm 119:36, 37: A double turn.(please click here for todays Bible passage)

Here are two complimentary turnings, the one positive; the other negative: ‘’Turn my heart toward…Turn my eyes away…’’

Consider:

We need God’s help if we are going to love His Word. He creates spiritual appetite;
Spiritual desire can help us to overcome selfish ambition. God’s Word is life’s truest treasure. It matters much more than money in the bank The more we love God and His Word, the less material things will captivate our hearts;
There are empty, vain and ‘’worthless things’’ that do not warrant our attention. They may seem to offer life, but they are nebulous and hard to hold on to. They burst like bubbles in the bath. Their promise quickly disappears;
On the other hand, true life is to be found in the Bible. There our lives are renewed.

Although we can and should pray that we will love God’s Word and that we won’t give time and attention to meaningless things, it strikes me that we also have responsibilities to do what we can with God’s help. Let’s do those things that cultivate spiritual appetite, and make wise choices: take steps to close off unhealthy (and dirty) streams. In my experience, the more time and attention we give to the things of God, the more time and attention we will want to give to them and our desires for lesser things will weaken. So, let’s ask God to turn our hearts toward and our eyes away, but let’s also do everything we can to fight. Jesus shows us how:

‘’Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour.’’ (Matthew 4:8). Jesus was not deceived. He saw that although ‘Sodom’ looked good (Genesis 13:10a), it was corrupt and doomed (Genesis 13:10b, 13). He dealt with the temptation by means of the Word of God (Matthew 4:10, 11). He used ‘’the sword of the Spirit’’ (Ephesians 6:17) to fend off and chase away the evil one.

Prayer: ‘’May he turn our hearts to him, to walk in all his ways and to keep the commands, decrees and regulations he gave our fathers.’’ (1 Kings 8:58).

September 25, 2015 0

Daily Bible thoughts 954: Wednesday 26th August 2015: 1 Thessalonians 4: 13-18: When ignorance is not bliss.

1 Thessalonians 4: 13-18: When ignorance is not bliss.(please click here for todays passage)

In ancient times, when a dignitary went to visit a city, it was a common custom for the populace to go out to meet him on route, and escort him on the rest of his way. This would seem to be the picture Paul draws on in today’s reading. The visit was known as a ‘’Parousia’’ and this is a word Paul frequently uses for the second coming of Christ.

In what ways do these verses ‘’comfort’’ or ‘’encourage’’ (18)?

They bring knowledge (13). What we know can significantly affect our emotions. This passage is about certainty: ‘’According to the Lord’s own word…’’ (15). We are building on Rock when we construct our lives on Christ’s Word (Matthew 7:24-27). If we know the truth it will set us free.
They remind us that Jesus both died and rose again, and that our future hope is based on this concrete fact (14; 1 Corinthians 15:20, 23; Colossians 1:18). We can expect to rise again if we are ‘’in’’ This truth is our anchor.
There is the inference (14b) that believers who have died are with Jesus, even though their bodies are yet to rise from the grave (Philippians 1:21, 23).
They assure us that there will be a physical resurrection for fellow-believers who have died (16).
They tell us that both they, and Christians still alive at the time of Christ’s coming, will share the same destiny, which is to ‘’be with the Lord forever.’’ (17b).
They speak of a reunion. Although for a time we will be parted by death, one day we will be ‘’together’’ (17) again. The word translated ‘’caught up’’ is a particularly strong one meaning ‘to seize hastily’, ‘to rob with violence’, to draw to oneself by swift, sudden movement (see Acts 23:10 where the same Greek word is used.) A magnet will attract something if it is the right material. There can be no doubting the sheer magnetism of Jesus, and His power to draw to Himself, at His coming, all those who are His.

Reading between the lines, some of the Christians in Thessalonica had already died since Paul and his colleagues left town. The church had somehow got a message to Paul (perhaps they had written to him?) and they wanted to know if those believers who had passed away would suffer any disadvantage over others still alive at the time of the second coming. As someone said, Paul’s reply was, ‘Not at all. Jesus will come down from heaven. There’ll be enough noise to wake the dead!! They will get the front seats, and the rest of us will fill up the rows behind.’ All of these truths taken together mean that we don’t have to ‘’grieve like the rest of men who have no hope’’ (13b). Yes there will be tears and the pain of parting, but we have a bright light shining in our ‘valley of the shadow’ (Isaiah 9:2).

Although we do not have the answer to every question, we do know that one day Jesus will return to planet earth, and it will be the destiny of all true believers to be with Him (and each other) for always. Can you look forward to this? Is your trust in Jesus?

Prayer: Thank you Lord for unveiling enough of the glorious future you are preparing to whet our appetites.

August 26, 2015 0

Daily Bible thoughts 950: Thursday 20th August 2015: Jeremiah 13: 12-17

Jeremiah 13: 12-17(please click here for todays passage)

Warren Wiersbe, in his commentary on this chapter, places these two quotes at the beginning:

‘’Whoso would be a man must be a non-conformist.’’ Ralph Waldo Emerson;

‘’We need the faith to go a path untrod, The power to be alone and vote with God.’’ Edwin Markham.

Jeremiah, as God’s spokesman in dismal times, trod a lonely path. People, in the main, do not like to hear a call to repentance, or be warned of the judgment that will fall if they do not turn to God. They don’t like ‘Hell fire preaching.’ But although people may live as if sin has no consequences, those consequences will drop by one day, whether they like it or not. Yesterday we saw how this section of the book is full of images of the coming judgment; the devastation Jeremiah saw approaching on the horizon. He heard the galloping hooves of doom in the near distance. Wednesday’s notes looked at three of these pictures. Here are a further three:

Banished (19): ‘’And Judah dragged off to exile, the whole country dragged to oblivion.’’ The Message. As the Jerusalem temple was the place where God manifested His presence; the site where the people went to meet with Him, this exile is often seen as being thrust from God’s presence. That is the essence of Hell. If we refuse God’s company and friendship in this life we will not have it in the next. It’s that simple. Someone pointed out that Adam and Eve first chose to hide from God before He removed them from the Garden of Eden. Ultimately, what God will do in judgment is to rubber stamp the choices we have already made. We make our decisions then they turn around and make us, as someone said.
Blown (24; see Psalm 1:4): ‘’I’ll blow these people away – like wind-blown leaves.’’ The Message. Here is a warning: we will become like the objects of our worship. If what we worship is ‘’chaff’’ (and every idol falls into the category) then we too will become ‘’like chaff’’ – insubstantial people living for insubstantial things, leading empty lives When the wind of judgment blows through the land we’ll be carried away on the breeze. In ourselves we will always be people of worth as those made in God’s image; but we will live rubbish lives if we reject God for other gods, and our end will be the rubbish pile, whither we are wafted. (Chaff is the useless by-product of the harvesting process. The workers throw the grain into the air, and the chaff is blown away on the desert wind.)
Blushing (22, 25-27; see Micah 3:7): ‘’…you forgot me and embraced the Big Lie, that so-called god Baal. I’m the one who will rip off your clothes, expose and shame you before the watching world. Your obsessions with gods, gods, and more gods, your goddess affairs, your god-adulteries. Gods on the hills, gods in the fields – every time I look you’re off with another god.’’ The Message. According to the law of Moses, prostitution was not permitted in the land (Lev.19:29; 21:7, 14), and public exposure sometimes disgraced prostitutes. The picture here is drawn from that. A day is coming when all our hidden sin will be exposed and we will be ashamed. But for those who trust in Jesus and His finished work on the cross, there is a totally different prospect. Why would anyone reject Christ?

Prayer: Although people may like the ‘medicine’ in the message, may I never fail to pour it onto the gospel ‘spoon’ and offer it to all who will drink.

August 20, 2015 0

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