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Daily Bible thoughts 872: Thursday 7th May 2015: Jeremiah 5:20-25

‘’There are none so blind as those who will not see.’’ (See verses 20, 21).

As we have seen, the people of Judah did not want to see the uncomfortable truth (12, 13), but preferred false teaching that made it easy on them (30,31). Before we jump in to condemn, let’s realise that we can be similarly obtuse.

‘’What is your attitude when you come into God’s presence? We should come with fear and trembling (that is, awe and respect) because God sets the boundaries of the roaring seas and establishes the rains and harvests. God had to strip away all the benefits that Judah and Israel had grown to respect more than him, with the hope that the people would turn back to God. Don’t wait until God removes your cherished resources before committing yourself to him as you should.’’ The Life Application Study Bible, p.1291.

Leaders/preachers can be given extremely tough assignments. They can have a script put in their hands that their listeners will not want to hear (20ff.) But we must be faithful to our calling.

‘’Consider therefore the kindness and sternness of God…’’ (Romans 11: 22).

God, in His ‘common grace’ shows His loving kindness to all He has made (Matthew 5:44, 45).God’s kindness should move us to fear Him; to love, honour and worship Him. But if we do not respond to His overtures of kindness, we will come into contact with His sternness.

Prayer: Lord God, open our blind eyes and deaf ears.

May 7, 2015 0

Daily Bible thoughts 871: Wednesday 6th May 2015: Jeremiah 5:12-19

Jeremiah 5:12-19

‘’It’s not the parts of the Bible I don’t understand that bother me, but the bits I do.’’

Note 4 things in today’s passage:

They contradicted the message (12): They did not like the words of threatened judgment and calls to repentance. They loved how they were living and did not want to change. Like many today, they wanted to have their ears ‘tickled’. They wanted to go to ‘church’ and be entertained. The just wanted to have fun. It’s interesting how we can rationalise more pleasant alternative interpretations of heart-searching Scripture passages. When we contradict what the Bible clearly says we are actually lying about God.
They abused the messengers (13): They didn’t like the message and so they ‘shot’ the messengers. ‘Let these bad things happen to them’, they said, ‘Not to us!’ (There were other messengers whose sermons they did love: verses 30, 31. There were people preaching a false and powerless message. God saw this as ‘’horrible and shocking’’, but the majority of the people loved it. No wonder a former great leader of Methodism asked, ’’What evil have I done that all men speak well of me?’’)
The rejected message does not lose its power because it has been rejected (14-17). It will come back to bite those who have slammed the door in its face. If someone tells you that there’s an escaped lion in your garden, but you refuse to believe them, your ‘unbelief’ will not prevent the animal having its way with you when you step outside. As we read earlier (6), the Babylonians were going to come and ‘’devour’’ (15-17).
There is hope (18, 19). As we have seen over and again, even amidst deep darkness a bright light shines.

There are ‘hard’ sayings in the Bible. Be careful that you don’t deliberately soften them; that you don’t dilute them to taste. If you twist the plain message of Scripture you will be lying about God (2 Peter 3:16). Just because we don’t like the preaching of judgment doesn’t mean we won’t have it to face. We can mock the preachers all we like, but we will be ‘burned by their words (14).

I understand the Bible to teach that we cannot reject Jesus in this world and be accepted by Him in the next. This is a truth to face, and not push away.

Prayer: Lord God, please give me the willingness to listen to all you have to say, and respond as you desire.

May 6, 2015 0

Daily Bible thoughts 869: Monday 4th May 2015: Jeremiah 5:1-9

Jeremiah 5:1-9

I have found, at times, that people can use pious language but live far from God. This was so in Jeremiah’s day (2). Some hypocritical people freely use religious language, but they can’t hide from God. He sees through the cloak of their verbal ‘fig leaves’. These opening verses depict a desperate scenario. God’s city was full of injustice. Here was behaviour to befit pagans. That’s what the people had become at heart (8, 9). Virtually the entire population was corrupt.

God is longsuffering. He sends preliminary warnings, prior to the main event of judgment (2 Peter 3:8, 9). The people to whom Jeremiah was preaching had not responded to God’s chastisements, other than by hardening their hearts. We should not be surprised if some set themselves against the gospel, the good news of Jesus. It will sadden us, but it ought not to surprise us. Although God is patient and merciful and gives repeated calls for repentance, not everyone will turn from sin and trust in His dear Son.

The leaders had greater knowledge and therefore greater responsibility (4-6). But there was not a flicker of an appropriate response from them either. ‘’Then I said to myself, ‘’Well, these are just poor people. They don’t know any better. They were never taught anything about GOD. They never went to prayer meetings. I’ll find some people from the best families. I’ll talk to them. They’ll know what’s going on, the way GOD works. They’ll know the score.’’ But they were no better! Rebels all! Off doing their own thing.’’ The Message. So Babylon would become the agent of God’s judgment (6). The Babylonians are pictured here as wild animals.

Idolatry lay at the centre of all that was wrong in the land (7-9). The sexual imagery speaks of the fact that the people had abandoned the Lord, their true ‘Husband’ and deserted Him for other ‘lovers’ (gods). They were spiritual adulterers. It also underlines the point that promiscuous sex was part of the religion itself. Their corrupt worship erupted in this terrible lava of immoral behaviour, flowing down to cover and destroy society. Their sin against God was a sin against Love. ‘’I satisfied their deepest needs, and then they went off with the ‘sacred’ whores, left me for orgies in sex shrines! A bunch of well-groomed, lusty stallions, each one pawing and snorting for his neighbour’s wife.’’ The Message.

Throughout this passage you get a feeling of the heart-broken, yearning love of God. The Lord is longing for His people to turn to Him and live right. He doesn’t want them to experience the punishment that is now available. But there does come a point where it is too late to change. ‘’…the people’s sins are piled sky-high; their betrayals are past counting.’’ The Message. If you keep pushing away the good news about Jesus who has come to save us; if you keep rejecting Him rather than receiving Him, there will come a point of no return.

‘’Should I not avenge myself on such a nation as this?’’ (9b). Probably the people of every nation should examine themselves in the light of this question.

Prayer: Thank you Lord for your patient love. Enable me to not take you for granted.

May 5, 2015 0

Daily Bible thoughts 868: Friday 1st May 2015: Proverbs 24:5-14

Proverbs 24:5-14

‘’It’s better to be wise than strong; intelligence outranks muscle any day. Strategic planning is the key to warfare; to win you need a lot of good counsel.’’ The Message.

Before taking on an appointment with a Christian organisation, a well-known Bible teacher asked permission to consult with some trusted friends. He quoted (6): ‘’In the multitude of counsellors there is wisdom.’’ Furthermore, wisdom is sweet (13, 14). But not everyone tastes it (7): ‘’Wise conversation is way over the head of fools; in a serious discussion they haven’t a clue.’’ The Message.

It certainly is unwise to be a ‘’schemer’’ (8).

Trouble is a revealer of character (10): ‘’If you fall to pieces in a crisis, there wasn’t much to you in the first place.’’ We usually don’t know what strength we have until trouble comes knocking on the door. Then we discover that we are stronger than we thought – or weaker.

The next verses (11, 12) remind me of the evangelistic responsibility of the church:

‘’Rescue the perishing: don’t hesitate to step in and help. If you say, ‘’Hey, that’s none of my business,’’ will that get you off the hook? Someone is watching you closely, you know – Someone not impressed with weak excuses.’’ The Message.

‘’If we know someone is in mortal danger and do not try to save him, God will judge us. This applies to those who are in spiritual danger as well; this is why Christians are called to share the Gospel with unbelievers (1 Corinthians 9:16). We may invent excuses for not doing so, but God weighs our heart (Proverbs 21:2); He will repay us according to what we have done (Psalm 62:12; Romans 2:6) – and also according to what we should have done but didn’t (James 4:17).’’ Tom Hale: ‘The applied Old Testament Commentary’, p.957.

In our church small groups this week we learned about ‘the good Samaritan’ and how we are to be a ‘neighbour’ to anyone in need. We must not ‘pass by on the other side’ but, like the Samaritan, go to where the need is. There are no excuses.

Prayer: Lord give us growing hearts of compassion.

May 1, 2015 0

Daily Bible thoughts 866: Wednesday 29th April 2015: Philippians 4:14-20

Philippians 4:14-20

‘’You can be sure that God will take care of everything you need, his generosity exceeding even yours….’’ The Message.

I had often heard the famous nineteenth verse quoted out of context, but a light came on for me when a lecturer in Bible College pointed out that we must not take this ‘jewel’ out of its ‘setting’. It is not a carte blanche promise to all Christians. It was, in the first instance, a statement made to generous Christians; those from Philippi who had given bountifully to help Paul (18; see also 17).

Jesus Himself said:

‘’Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.’’ (Luke 6:38).

‘’Giving, not getting, is the way. Generosity begets generosity.’’ The Message.

A man who gave away a lot of money, but still had a lot was asked by someone how this could be. ‘’Well,’’ he replied, ‘’I keep shovelling it into the Lord’s garden and He keeps shovelling it back into mine. But He’s got the bigger shovel!!’

Here are some further thoughts on today’s Philippians passage:

If people have blessed you let them know you appreciate them (14; see also 15, 16). Gratitude should not go unspoken. As God remembers our good deeds, so let us hold in mind the goodness of others towards us (Hebrews 6:10). Expressions of appreciation oil the wheels of social interactions. People can feel taken for granted more quickly and easily than you may imagine. Paul wanted his benefactors to be blessed and rewarded for what they had done (17). ‘’Not that I’m looking for handouts, but I do want you to experience the blessing that issues from generosity.’’ The Message.
We can ‘’share’’ in people’s troubles by helping them in practical ways. (It doesn’t necessarily mean that we will have the same troubles.) Here is a way to get alongside people and help them. We can put our hands into our pockets and give.
Realise that missionaries need support (15, 16). (At the same time, we know that Paul learned to prove the sufficiency of Christ in such lean times: 10-13.)
Christian giving is an act of worship (18b). They had given to Paul, but fundamentally they were giving to God. He was pleased with their ‘’sacrifice’’. It smelled good to him. ‘’The gifts you sent with Epaphroditus were more than enough, like a sweet-smelling sacrifice roasting on the altar, filling the air with fragrance, pleasing God no end.’’ The Message.

A Bible text is like a grand old house. We need to view it in relation to its grounds; its surroundings. We cannot expect to prove the truth of (19) if we are stingy!

Prayer: Help me Lord to be a generous person, worshipping you with my giving.

April 29, 2015 0

Daily Bible thoughts 865: Tuesday 27th April 2015: Philippians 4:10-13

Philippians 4:10-13

The Philippian church had supported Paul financially, and this letter was, at least in part, a ‘thank you’ note to them.

The Christian life does not necessarily move in a straight line. We can have ‘ups and downs’ on the chart. I realised a little while ago that I had always thought about Paul as a poor man. But in fact he said, ‘’I know what it is to be in need, and I know what it is to have plenty.’’ (12) ‘’I’m just as happy with little as with much, with much as with little.’’ The Message.

Now I’m sure that Paul’s ‘plenty’ was significantly less than mine, and that his ‘need’ was more severe than anything I have ever known. But I resonate with his words to some extent. Like many, I’ve known times when it was a struggle to ‘make ends meet’. One church I served could give little financial support. It was a joy to serve them, and as I was a single man, living in a small one room bed-sit, I didn’t need much at all. In later years God has blessed in ways I could never have asked or imagined. But in some ways I found it easier to be the relatively poor man with little than the more affluent person with plenty. Paul says here that whatever our financial or material circumstances, whether we are abounding or in shortage, the only way to face the situation is ‘’through him who gives me strength.’’ (13)

If you’re in a place in life (or a ‘season’) where money is tight, you can look to Christ to be your sufficiency, and to provide what you need (18). You will face those tough times in and with Jesus. You’re not alone.

But if we have an abundance (and let’s face it, most of us in the West have) we need the help and strength of Jesus to steward it wisely; to use it as He directs. The challenge is to live generously, sharing our bounty so that we can glorify God and help build the church. We don’t have to apologise for what God has given us, but we do need to realise that we will be held accountable for its use. So may Jesus strengthen us to invest His money wisely.

Paul was grateful for the Philippians’ concern for him. He didn’t want them to think otherwise. But he wanted then to know that whether they were able to get gifts through to him or not, he was ‘’content’’ in the Lord Jesus. But contentment doesn’t come naturally. It is something we have to learn. Such learning comes through the help of Christ.

‘’But godliness with contentment is great gain.’’ (1 Timothy 6:6.)

Prayer: Thank you Lord that whatever my outward circumstances, you are always there.

April 28, 2015 0

Daily Bible thoughts 863: Friday 24th April 2015: Philippians 4:2, 3.

Philippians 4:2, 3.

Diversions in the church!

Many years ago, somebody spoke to me about ‘’the diversions in our church!!’’ Well, she meant divisions of course. I wasn’t aware that we had a significant problem, but I do recognise how trouble between members of a congregation can divert us from our true work.

There is some indication that there was division in the church at Philippi. At least it was there to a degree. It would appear that two key women were involved. Perhaps there was the possibility that people would take sides and line up behind one or other of these ladies and escalate the trouble. Good leadership moves towards problems and not away from them. Paul wanted to nip this thing in the bud. He had already written about the kind of attitude that leads to unity (2:1-11), and here he makes a strong appeal to the women in question to put down the rope and stop playing ‘tug o’ war’. He also asks for another person, who he refers to as ‘’loyal yoke-fellow’’ to pitch in and help broker the peace. (We don’t know who he is.) Jesus said: ‘’Blessed are the peacemakers, for they will be called sons of God.’’ (Matthew 5:9). It is an enormous privilege and responsibility to be a peace-maker. It’s what the Son of God Himself came into the world to do: to make peace between God and men, and between all kinds of people as they trust in Him. But clearly it can be costly. Are there those you are aware of who are at odds with one another? What can you do to ‘’help’’ them? They are no doubt good people who have just lost their way a little. Go and fetch them back.

You will see from the pleading language in (2) that unity in the local church is important beyond words. It is vital that we remember where the real enemy is, and we fight him and not each other. It is ‘’in the Lord’’ where we find our centre of unity. If we will focus on Him and not on ourselves we will pull together for His sake and not pull apart.

Really good people can go wrong. It’s sad to see, but it happens. Paul does not write them off. He remembers their service record as stout-hearted soldiers of Christ. He honours what they have done in the past. They have fallen into sin, but he has no doubt that their names are ‘’in the book of life.’’

‘’These women worked for the Message hand in hand with Clement and me, and with the other veterans – worked as hard as any of us. Remember, their names are also in the book of life.’’ The Message.

‘’There but for the grace of God go I.’’ We cannot afford to feel superior. We ourselves are fallen, frail and fragile. Let’s go and deal gently with any who have gone astray – treat them how we would want to be dealt with if we were in the same circumstances (Galatians 6:1).

‘’I urge Euodia and Syntyche to iron out their differences and make up. God doesn’t want his children holding grudges.’’ The Message.

Watch out for the ‘diversions’!

Prayer: Lord I pray for the true unity of your church that the world may believe in you.

April 24, 2015 0

Daily Bible thoughts 862: Thursday 23rd April 2015: Jeremiah 4:23-31

Jeremiah 4:23-31

‘’The gospel is bad news before it is good news.’’

In verses 23-26 Jeremiah has a vision of the earth returning to its most primitive state (see Genesis 1:2). It is as if the Lord has ‘uncreated’ the earth, and ‘’the fruitful land’’ God had given His people exists no more (26).

‘’I looked at the earth- it was back to pre-Genesis chaos and emptiness. I looked at the skies, and not a star to be seen. I looked at the mountains – they were trembling like aspen leaves, And all the hills rocking back and forth in the wind. I looked – what’s this! Not a man or woman in sight, and not a bird to be seen in the skies. I looked – this can’t be! Every garden and orchard shrivelled up. All the towns were ghost towns. And all this because of GOD, because of the blazing anger of GOD.’’ The Message.

The last section of this chapter paints a picture of the enemy army wreaking devastation among the people while they desperately seek out potential refuge (29). The final two images make a shocking contrast. In the first (30), Jerusalem is portrayed as a gaudy prostitute. She hopes somehow to ‘seduce’ Babylon, but she will be destroyed by her desired ‘lovers’ (30). In (31) we see her as a mother dying in childbirth. It is all desperately sad, and, remember, totally unnecessary.

Again we find that amidst the dark night of a judgment scene, something of the light of hope begins to shine (27). Jeremiah will expand on this later on in the book. But Christians know that the only true and lasting hope is to be found in the Lord Jesus Christ. Through faith in His saving work on the cross a person can be delivered from God’s anger against sin and brought to experience the fullness of His love.

‘’The gospel is bad news before it is good news.’’ We must be brought to see how desperate our situation is before we will be prepared to reach out for the available cure.

At this time Judah was gravely ill.

Prayer: Thank you Lord that in your mercy you warn us and give the opportunity to turn back to you. May I not be blind or deaf to your Word.

April 23, 2015 0

Daily Bible thoughts 861: Wednesday 22nd April 2015: Jeremiah 4:18-22

Jeremiah 4:18-22

‘’Break my heart for what breaks yours.’’

Here are three simple thoughts from today’s reading:

The prophet weeps (19a): Jeremiah has come to be characterised as the ‘weeping prophet’. In ‘Jeremiah’ and ‘Lamentations’ we get a number of insights into his heartbreak over the situation. What breaks our hearts? Do we care about sin and how it ruins lives and ravages nations and communities? Do not our all too dry eyes rebuke us? I remember many emotionally charged services and prayer meetings back in my teenage days. I often saw tears and heard crying. It was quite unnerving at times. But what moves us? Jeremiah felt things deeply: ’I’m doubled up with cramps in my belly – a poker burns in my gut. My insides are tearing me up, never a moment’s peace.’’ The Message. How much do you care?
The prophet sees farther (19b-21): He or she sees what’s around the corner and they announce it. It may not be popular. People may want to stop up their ears. But the prophetic men and women see the impending disaster caused by sin, and they warn that it will happen, unless there is repentance. But there is that hopeful note in their preaching too, that things don’t have to be this way. While speaking of the coming ‘flood’, they clearly point to the ‘ark’. Praise God for the faithfulness and endurance of the prophets.
The prophet sees the stupidity of self-destruction (22): He knows the folly of sin and that ‘’senseless children’’ bring the roof down on themselves. It’s important to note that in the Bible the word ‘fool’ often refers to someone who is both ungodly and immoral. The crazy element of sinful self-destruction comes across particularly well in The Message: ‘’What fools my people are! They have no idea who I am. A company of half-wits, dopes and donkeys all! Experts at evil but klutzes at good.’’ (By the way, this is the only place in today’s reading where the Lord speaks directly. But we must remember that Jeremiah’s own words in this book are also God’s. The Lord is always the ultimate ‘speaker’ in Scripture, whether He is doing so directly or indirectly.)

‘’Notice Jeremiah’s deep love for his people and also his faithfulness in conveying God’s stern message to them. In a sense, Jeremiah was standing between God and the people, suffering on behalf of both. In this, Jeremiah was a forerunner of Jesus, who became the Mediator between God and men, and who suffered to bring salvation to the world (1 Timothy 2:5).’’ Tom Hale: ‘The Applied Old Testament Commentary, p.1084.

Prayer: ‘’Break my heart for what breaks yours.’’ Help me, dear Lord, to see through your eyes and feel with your heart.

April 22, 2015 0

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