Search

Home thoughts from abroad.wordpress.com

Free Daily Bible notes by Rev Stephen Thompson

Open Search
Category

Bible notes Stephen Thompson

Daily Bible thoughts 1003: Tuesday 3rd November 2015: 1 Timothy 2:9-15: Orderly worship

 1 Timothy 2:9-15: Orderly worship (please click here for todays passage)

Without getting into detail on the more controversial aspects of this passage, I do want to underline certain truths that I believe are in keeping with all Scripture.

  • God has an order/a pattern for public worship. We are not free to ‘bin it’. Everything in the Bible is important, and we must apply our hearts and minds to understand it, and try to make faithful application to church and personal life
  • God has an order/a pattern for male-female relationships. This applies to the home, the church and society at large. This template entails men taking a lead. ‘’I don’t let women take over and tell the men what to do.’’ The Message .But this is not because men are superior to women or more important creatures. They are in fact both equal before God in Christ (Galatians 3:26-28). Paul gives theological reasons for his argument here in (13, 14); but be clear that he is not arguing that men are lesser sinners than women. ‘’Adam was made first, then Eve; woman was deceived first – our pioneer in sin! – with Adam right on her heels.’’ The Message. It’s beyond the scope of these daily inspirational thoughts to fully unpack the details of Paul’s argument (and there are many good commentaries available that can help you). But it must be born in mind that in the Bible’s big picture (and every text must be understood in terms of this larger context) many women played important leadership roles.
  • God’s order/pattern for public worship involves dressing in a way that does not distract our brothers and sisters from the worship of God. Although the message is delivered to women in this passage, it is surely applicable to both sexes. True beauty is inward, not outward. It is the beauty of holiness: ‘’…doing something beautiful for God and becoming beautiful doing it.’’ The Message.

Donald Guthrie, the renowned New Testament scholar, believes that these verses may relate to a specific problem at the time of writing where women, who were downtrodden in that culture, but now newly liberated through faith in Christ, and were beginning to dominate men in the church. So they were in danger of bringing the church into disrepute. Guthrie writes these wise and balanced words, and I find them helpful: ‘’If we say that Paul was culturally conditioned, so that if he were writing today he would emphasize only the equality of the sexes, we make God’s revelation dependent on transitory fashion – changing from year to year. And who can tell what Paul would write if he were here today? If, on the other hand, we insist on a precise application of each feature of first century practice, we run the risk of being irrelevant to modern life and even ridiculous. Our task is to discern the basic biblical principles which do not change and apply them sensitively to our present situation, bearing in mind that it is better, in the last resort, to appear ridiculous than to be disobedient to God’s loving purposes.’’ ‘The New Bible Commentary’, p.1298.

One final word, it is possible that the rather strange sounding fifteenth verse may refer to the ‘’childbearing’’ of Mary, who brought the Saviour, Jesus into the world. But it is by no means certain that this is the correct interpretation (lovely thought that it is) and the point continues to be debated.

Prayer: Thank you for your Word Lord. I want to always bow to your wisdom, when I understand it and when I don’t.

 

0

Daily Bible thoughts 1000: Thursday 29th October 2015: Jeremiah 20:7 – 18: Honest to God.

Jeremiah 20:7 – 18: Honest to God.(please click here for todays Bible passage)

The first six verses of this chapter display something of Jeremiah’s courage in his outer life. He was knocked down, but he got right back up again and carried on, even though he was likely to take more punishment for doing so.

However, the remainder of the chapter pulls back the curtain on his inner life. He paid a high price for his ministry. We see him overwhelmed with anguish and discouragement, saying some things that are hard to hear. For example he expresses the feeling that he wished he’d never been born (14-18). He doesn’t curse his parents (Exodus 21:17), but he does curse the day of his birth. This is a man at rock bottom; just about clinging on by his fingertips. ‘’He should have killed me before I was born, with that womb as my tomb…Why, oh why, did I ever leave that womb? Life’s been nothing but trouble and tears, and what’s coming is more of the same.’’ The Message.

‘’Once again, the prophet was bold before men but broken before God ’ Warren W. Wiersbe. Here are three important lessons:

A strong ministry is built on and sustained by a robust inner life. Jeremiah the preacher was also a man of prayer. You will never survive the marathon of Christian ministry without a healthy relationship with God, in which you can be completely honest about your feelings. (It also helps if you’ve got one or two ‘FDF’s’ as John Ortberg calls them: ‘Fully Disclosing Friends’. Is there someone with whom you can open your heart?) Most of all, keep your eyes on Jesus, who persevered through terrible suffering. Look to Him and remember the Cross (Hebrews 12:2,3)

You can be honest with God. I wouldn’t be surprised if you read this and something deep inside said, ‘You can’t say that Jeremiah!’ But clearly you can. You can be honest with God. He knows what you’re thinking and feeling anyway, whether or not you articulate it. Effectively what Jeremiah said to the Lord was that He had over-persuaded him when he called him to be a prophet. He hadn’t realised just how much he would suffer. But in fact God had told him that life would be difficult, while at the same time assuring him that he would not be overcome by these hardships (1:17-19). We can be totally honest with God. We may get some things wrong in what we say about people in His presence, and in what we say about Him. I’m not commending that (and once we know we got it wrong we need to repent), but God allows His servants to talk things out before His throne. What a privilege. Let it all out. ‘’It has often been observed that Jeremiah’s doubts were never expressed in public.’’ A.E. Cundall.

We are complex creatures. Emotions are complex. In these few verses we ride a rollercoaster of feelings with the prophet. One moment he’s saying things like, ‘’You pushed me into this, GOD, and I let you do it. You were too much for me. And now I’m a public joke. They all poke fun at me.’’ The Message. Then he’s affirming that the Lord is with him, and will vindicate him (11, 12) and even singing praise to Him (13; see Acts 16:25). We move from low to high…and then, whoosh, plummet back down again (14-18). Some commentators would say that these verses are out of place and got mixed up in transmission. But I think it is more helpful to say that this is true to life. We experience swings of emotion, and it can all tumble round together in a kind of ‘washing machine’ of prayer. ‘’Faith and doubt can jostle each other in a disorderly way…’’ Gordon McConville: ‘NBC’, p.689.

Prayer: ‘Every cry you are listening, no matter what state my heart is in.’

 

1

Daily Bible thoughts 998: Tuesday 27th October 2015: Psalm 119:49-56: Singing in the rain.

Psalm 119:49-56: Singing in the rain. (please click here for todays Bible passage)

We have a picture in these verses of a man suffering for his faith. He was a persecuted believer. How did he keep going? Well, he found ‘’comfort’’ in God’s Word (50, 52). Here are some of the ways he drew on this:

  • He remembered God’s ‘’promise’’ (50);
  • He remembered His ‘’ancient laws’’ (52). God’s Word might be an old Book, but that does not make it obsolete. To the writer of Psalm 119, the Bible (as he knew it) was always relevant; ‘’old, yet ever new’’. ‘’I watch for your ancient landmark words, and know I’m on the right track.’’ The Message.
  • He remembered God in’ ’the night’’ (55); in the dark hours when, maybe, fear stalked and sleep would not come, he remembered the Lord. When fears could seem greatest, and loom largest, he would not capitulate. He was still determined to be ‘Bible man’. ‘’I meditate on your name all night, GOD, treasuring your revelation, O GOD.’’ The Message.
  • He would not turn from God’s Word (51). Like a man who wraps his cloak more tightly around himself the more the wind blows against him, so this psalmist held God’s truth close to his heart and would not let it be ripped from his grasp. ‘’The insolent ridicule me without mercy, but I don’t budge from your revelation.’’ The Message.
  • He sang Scripturally-based hymns. Wherever he went he worshipped God with sound doctrine set to music. ‘’I set your instructions to music and sing them as I walk the pilgrim way.’’ The Message
  • He established good practices based on obedience to God’s Word (56). Whatever the ‘weather’ it was his intention to obey. ‘’Still, I walk through a rain of derision because I live by your Word and counsel.’’ The Message. Yes, it was ‘raining’ on this man, but he was determined to sing in the rain!

(Note: The more you know and love God’s Word, the more you will hate all evil; every manifestation of badness, see verse 53).

Prayer: Lord, I thank you that you have put a song of joy in my heart which no one can take from me.

0

Daily Bible thoughts 977: Monday 26th October 2015: 1 Timothy 1: 18-20: Shipwrecks.

 1 Timothy 1: 18-20: Shipwrecks. (click here for todays Bible passage)

When a shipwreck occurs valuables are lost or plundered. It is sadly possible to ‘shipwreck’ your faith. You can probably think of those you know who have done just that to themselves. Paul mentions two known to him (20) who were currently on the rocks. (But he still had hopes of their being salvaged, and I will return to the point later.)

However this short passage points out 2 clear ways of remaining on course; staying afloat on the high seas of faith:

  1. Hold on to ‘’faith’’ (19a). Always remember that there is a ‘’thief’’ who ‘’comes only to steal and kill and destroy’’ (John 10:10). He wants to take this precious cargo from out of your ‘hold’;
  2. Hold on to ‘’a good conscience’’ (19a). The ‘thief’ has also set his sights on seizing this oh so valuable commodity.

We need to keep right on trusting in the right Person (Jesus) and believing correct doctrine. (We should also hold on to prophetic ‘words’ which we have good reason to believe are genuine. See 18) Linked to this, we are to go on living the right way. Part of this right living is getting on with what God has called us to do, just like Timothy did, even though it may not necessarily be easy (18a). This is about calling and vocation; not just about moral conduct.

But we do these things with our eyes wide open. We are not naïve (or shouldn’t be) about the true nature of things. We know that we’re in a furious fight. It’s a fight all the way; a battle to the end of our days. But it is ‘’the good fight’’ (18b). It’s in a good cause. It’s a fight for right against wrong. And the God who is good is ‘’for us’’ so ‘’who can be against us?’’ (Romans 8:31).

‘’There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.’’ The Message.

In the mention of ‘’Hymenaeus and Alexander’’ who shipwrecked their faith, there is an intriguing note about Paul handing them ‘’over to Satan to be taught not to blaspheme.’’ This is generally taken to refer to excommunication. They were put out of the church into the world, which is Satan’s domain. But there is an implicit note of hope that this disciplinary measure will be corrective; that they will be ‘’taught not to blaspheme’’. Spiritual casualties can be healed and restored; the shipwrecked may one day find the wind of the Spirit in their once again unfurled sails. Me must hope and pray it will be so in a number of cases known to us.

Prayer: Pray today for those you know who have shipwrecked their faith.

0

Luke 1:26-38: Written into God’s story: Daily Bible thoughts 994: Wednesday 21st October 2015:

 Luke 1:26-38: Written into God’s story (please click here for todays Bible passage)

I want to be part of a story God is writing. I don’t want to be working at some man-made project, however grandiose, and be able to boast about what ‘we’ are doing, and how successful we are. I realise that men can build ‘Babel’s’ that look impressive to other men, and to themselves, but they cut no ice with God (Genesis 11:1-9).

So, no, I don’t want any part in that, but I do so want to have a place in God’s story. It regularly involves ordinary and unlikely people. It often has relatively obscure and hidden beginnings in humble places. But it is always a story of real Holy Spirit power at work to bring Jesus into the world, and to change it by glorifying Him.

This is the story I would like to find myself in. I don’t want to write it myself; my desire is to be written in.

If God can hear from me the same words He heard from Mary, I too can have a role in history’s greatest work of non-fiction: ‘’I belong to the Lord, body and soul, let it happen as you say.’’ (38; see Romans 12:1, 2). ‘’And at this the angel left her’’, it says. No wonder. He had heard what he needed to hear; or rather what the Lord needed to hear. That was the required response.

To my mind, the challenge of this familiar story is about submission. Am I willing to have my plans altered, my life changed, by a Word from God? Am I willing for Jesus to fill me, to grow in me, to dominate my life from this point on (if I haven’t come to that place as yet)?

There are obvious parallels between the first story in (5-25) and this one, but it is important to understand that Mary’s question in (34) was not about unbelief. It was a technicality: ‘’But how? I’ve never slept with a man.’’ The Message. However big the mountains are, they can be moved when the Holy Spirit is on the job (35-37). That is one reason why God’s stories are the best!

Prayer: Lord God, may it be that my life is all about you, and not about me.

www.the-kings-church.org

www.gnba.net

0

Daily Bible thoughts 989: Wednesday 14th October 2015: Jeremiah 18: 12-23: The last straw

Jeremiah 18: 12-23: The last straw(please click here for todays Bible passage)

I have to agree with you. This does sound terrible. My wife, Jilly, and I said as much to each other when we read it a night or two back (21-23). Jeremiah seems mean, nasty and vindictive. But you have to put some context around this; take a broader view; get a bigger picture.

The prophet had preached to these people (his people) for years and years. He had poured out his heart to them and poured out his life for them. God had spoken through him and warned those in Judah and Jerusalem repeatedly that if they did not repent, this judgment would come. Because of his God-given insight, Jeremiah had clearly spelled out what would happen. He saw it all vividly. But he did not want it to happen. When you read today’s verses remember this. Jeremiah loved these people; he broke his heart over them; wept ‘buckets’ for them. He had prayed faithfully that they would not have to face judgment (20b), that they would be spared. He had stood ‘in the gap’ for them. He had urged them over and over to turn from their cherished idols and get back to the true God. But they were intransigent, as (12) shows, and it is important to see these words as the precursor to what follows. Such stubbornness before God inevitably leads to a ‘’Therefore…’’ (13). Sin has consequences. If we persist in our own way; insist on getting it, then we will have it, and we won’t like it!

It seems to me that after years and years of loving and praying and preaching, and in a time of personal agony because his ‘congregation’ were out to kill him, Jeremiah came to a point where he saw that enough was enough. He recognised that the content of his preaching had to now be fulfilled in the lives of the Judean people. They would not turn, therefore they would have to be ‘’marred’’ in the Potter’s Hands, and made ‘’into another pot’’. Yes, the process would be brutal, but they would still be in God’s Hands (18:1-4). When Jeremiah prayed his prayer, he knew that the judgment would not be the end of this people, but part of God’s great purpose to reform and reshape them. Nevertheless, it would be dreadful in the short term, and we cannot dilute the concentrated truth about divine judgment.

This passage tells us that real ministry is costly. All shepherding service can be painful. Most leaders don’t suffer like Jeremiah did, but God’s people can be cruel and unkind and vicious with their tongues (18b). They can disappoint you and let you down. Our ‘sheep’ have teeth, and some make use of them! They can turn on you and make it clear they prefer other preachers. In Jeremiah’s case, the people were saying, ‘If we get rid of him we’ll still have other leaders to speak to us. ‘(18a). Those of whom they spoke were the ‘safe’ clergy who told them what they wanted to hear. The truth is that what seems safe and palatable is regularly dangerous. In this case, the people in ‘the church’ wanted to kill Jeremiah, but they could not put his message to the sword. The living Word of God, once spoken, would not return empty; it would come to pass (Isaiah 55:10, 11).

But here is a word to all in Christian leadership. Someone said, ‘’Ministry that costs nothing accomplishes nothing’’, and, ‘’There can be no blessing without bleeding.’’ Remember this, and stay faithful.

John Ortberg wrote in a recent edition of ‘Leadership Journal’, ‘’I don’t want to be the kind of person whose heart depends on getting applause from everybody every week. I want to be the kind of person that lives in freedom.’’

0

Daily Bible thoughts 988: Tuesday 13th October 2015: Jeremiah 18:5-12: The hinge of repentance.

Jeremiah 18:5-12: The hinge of repentance.(please click here for todays Bible passage)

‘ ‘’…can I not do with you as this potter does?’’ declares the LORD.’ (6).

  • God is in charge. Don’t fight Him or resist Him. Yield to Him. Be soft and malleable in His Hands. Go with Him as He forms and shapes you. Be quick to repent when He shows you the things that are wrong in your life.
  • God looks for change. Repentance is the ‘hinge’ upon which so much turns. The people of Judah deserved God’s judgment for their sins. They had been repeatedly warned to turn from evil and back to the Lord. He did not want to inflict this punishment on them, so again He called them to repent; to change their minds (the literal meaning of ‘repent’) about the way they were living. (Repentance is a change of mind leading to a change of behaviour.) The statement in (7, 8) should have encouraged them to ‘turn’ when the call came in (11). But they would not (12). Their heels were well and truly dug in; their attitudes were entrenched. So the people were going to be ‘’marred’’ (4). However, they would still be in the hands of the ‘Potter’ as they were re-shaped in judgement, including deportation to a foreign land (13-17).

 

  • God gives freedom to choose. ‘’The Lord is absolutely sovereign, but He does not act in a mindless or mechanical manner. Both His threats and His promises are conditional; they are carried out in accordance with our response. If we respond rightly; He cancels the threat; if we respond wrongly, He cancels the promise. Thus, within His overall sovereignty, God has granted human beings a certain degree of freedom to choose the right response or the wrong one.’’ Tom Hale: ‘The Applied Old Testament Commentary’, p.1102. ‘’Note carefully the cardinal rule of prophecy which is enunciated here, that both the promises and threats of God are not absolute but conditional. Judah often presumed on the divine promises, viewing them from the point of view of privilege and not of responsibility, in spite of prophetic warnings of the disaster that would overtake such an attitude.’’ E. Cundall.

 

‘’ ‘…Turn back from your doomed way of life. Straighten out your lives.’ ‘’But they’ll just say, ‘Why should we? What’s the point? We’ll live just the way we’ve always lived, doom or no doom.’’’ The Message. Many people still respond in this way today, as the gospel message calls them (and us) to repent of sin and trust in Jesus (Mark 1:4, 14, 15). The call to repentance has never been popular, but repentance is the hinge upon which so much turns.

‘ ‘’…can I not do with you as this potter does?’’ declares the LORD.’ (6).

  • God is in charge. Don’t fight Him or resist Him. Yield to Him. Be soft and malleable in His Hands. Go with Him as He forms and shapes you. Be quick to repent when He shows you the things that are wrong in your life.
  • God looks for change. Repentance is the ‘hinge’ upon which so much turns. The people of Judah deserved God’s judgment for their sins. They had been repeatedly warned to turn from evil and back to the Lord. He did not want to inflict this punishment on them, so again He called them to repent; to change their minds (the literal meaning of ‘repent’) about the way they were living. (Repentance is a change of mind leading to a change of behaviour.) The statement in (7, 8) should have encouraged them to ‘turn’ when the call came in (11). But they would not (12). Their heels were well and truly dug in; their attitudes were entrenched. So the people were going to be ‘’marred’’ (4). However, they would still be in the hands of the ‘Potter’ as they were re-shaped in judgement, including deportation to a foreign land (13-17).

 

  • God gives freedom to choose. ‘’The Lord is absolutely sovereign, but He does not act in a mindless or mechanical manner. Both His threats and His promises are conditional; they are carried out in accordance with our response. If we respond rightly; He cancels the threat; if we respond wrongly, He cancels the promise. Thus, within His overall sovereignty, God has granted human beings a certain degree of freedom to choose the right response or the wrong one.’’ Tom Hale: ‘The Applied Old Testament Commentary’, p.1102. ‘’Note carefully the cardinal rule of prophecy which is enunciated here, that both the promises and threats of God are not absolute but conditional. Judah often presumed on the divine promises, viewing them from the point of view of privilege and not of responsibility, in spite of prophetic warnings of the disaster that would overtake such an attitude.’’ E. Cundall.

 

‘’ ‘…Turn back from your doomed way of life. Straighten out your lives.’ ‘’But they’ll just say, ‘Why should we? What’s the point? We’ll live just the way we’ve always lived, doom or no doom.’’’ The Message. Many people still respond in this way today, as the gospel message calls them (and us) to repent of sin and trust in Jesus (Mark 1:4, 14, 15). The call to repentance has never been popular, but repentance is the hinge upon which so much turns.

0

Daily Bible thoughts 987: Monday 12th October 2015: Jeremiah 18:1-4: Pottery Class!

 Jeremiah 18:1-4: Pottery Class! (please click here for todays Bible passage)

‘’…shaping it as seemed best to him.’’ (4b).

God has lessons for his people in ordinary things, if we will just go and see. Listen for His promptings today. Don’t miss what He might want to show you. In one chapter of his wonderful book, ‘The Sacred Year’, Michael Yankoski writes about lessons he learned whilst looking at an apple. The title of the chapter is: ‘’Single Tasking: The practice of attentiveness.’’ He says that we have so much information coming at us in this technological age that we are in danger of losing the ability to concentrate, to focus. ‘’This apple is beginning to speak, and I don’t want to miss a single word’’, he says. He quotes Thomas Moore: ‘’Spirituality is seeded, germinates, sprouts and blossoms in the mundane.’’

Here are three thoughts from today’s passage (and see also Isaiah 29:16; 45:9; 64:8; Rom.9:20, 21):

GOD IS SOVEREIGN: He has a plan for your life. His plans are good. Furthermore, His plans for you are more important (and better by far!) than your plans for you. He has the right to do with you whatever He pleases. Are you willing to take on His shape? ‘Give up your small ambitions.’ Let go of your perceived rights. ‘’There is simply no limit to the progress and development of the soul which is able to meet God with a never-faltering ‘’Yes’’ ‘’ F.B. Meyer.

IN THE MIDDLE OF YOUR LIFE, GOD MAY CHANGE YOUR SHAPE: ‘’Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.’’ The Message. He might give you another role, a different job. You may not always be where you are now, doing what you are currently doing. Are you ready to change direction if your sovereign Lord chooses? He is the ‘God of surprises’. Gordon McDonald is a thoughtful and inspiring writer. One of his books is entitled ‘Mid-course correction.’ It’s well worth a read. In the middle of your life God may change your shape because you have sinned yourself into a bad shape. (The defect was in the clay and not in the Potter after all.) If that is so, it is good to know that no fall need be final. However, God may just decide to do something different with the same piece of clay because He is the Potter and it’s His right!

LIFE IS FRAGILE, BUT WE ARE SAFE IN GOD’S HANDS: When those ‘marring’ experiences come, as come they will, remember where you are and whose you are. You are out of shape, but you are still in the Hands of the Potter. Can you see Him ‘’working at the wheel’’ (3)? It is more important to be able to see God than your maimed life. When everything seems to be going wrong, keep your eyes on Him. Ron Jones was the General Superintendent of the Elim Pentecostal movement when I was the pastor of a little church in Lancaster. I remember him speaking at our church on this passage and admitting, ‘’It’s this wheel business I don’t like.’’ I want to be formed by God, but I don’t necessarily like what’s involved in the process.

‘’Note that a lump of clay has little value in itself, but when it has been made into something useful by the Master Potter, it has great value.’’ Tom Hale: ‘The Applied Old Testament Commentary’, p.1102’

Prayer: Sovereign and loving Lord, shape me as seems best to you.

0

Daily Bible thoughts 985: Thursday 8th October 2015: 2 Thessalonians 2:13-17: Thank you and please!

 2 Thessalonians 2:13-17: Thank you and please!

It is good to thank God for each other in the church.

It is right to thank God for each other’s salvation. Our experience of conversion springs from God’s loving choice in eternity (13a), and we came into it, historically, in and through the gospel call (14a). We then believed ‘’in the truth’’ about Jesus (13b) and the Spirit set us apart to belong to God. This is God’s work from start to finish. It is all about His initiative. The ultimate goal of the gospel call is that we ‘’might share in the glory of our Lord Jesus Christ.’’ (14b; see 1:12). We are being made like Jesus even now, and ultimately we will be perfectly like Him (1 John 3:2). This process of being made like Christ has already begun, but until that day when we see Him ‘face to face’, our job is to stand fast and hold on to God’s Word. The primary we are changed to be more like Jesus is by reading the Bible and putting it into practice.

This short section, which starts with a ‘thank you’, ends with a ‘please’. Paul slips seamlessly from praise into prayer. The passage ends with a lovely, practical prayer:

‘’May Jesus himself and God our Father, who reached out in love and surprised you with gifts of unending help and confidence, put a fresh heart in you, invigorate your work, enliven your speech.’’ The Message.

Our inheritance includes ‘’eternal encouragement’’ (16). There will be no discouragement in heaven. Even now, God wants us to experience our inheritance amidst, often, less than encouraging circumstances. There is obviously a link between encouragement (literally meaning ‘to put courage in’) and strength. Today you can pray for someone’s encouragement, and seek to be the answer to your prayer! There are people around you who need ‘’fresh heart’’ and God can use you to give it to them.

0

Blog at WordPress.com.

Up ↑