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Bible notes Stephen Thompson

John 6:1-13: ‘…how far will they go…?’

John 6:1-13:

“Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing those who were ill. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.5 When Jesus looked up and saw a great crowd coming towards him, he said to Philip, ‘Where shall we buy bread for these people to eat?’ 6 He asked this only to test him, for he already had in mind what he was going to do.7 Philip answered him, ‘It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!’8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 ‘Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?’10 Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.12 When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’ 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.” NIV

 Andrew’s response to this food shortage was, perhaps, a little better than Philip’s (7, 9). At least it had a speck of faith in it. But not a lot. He could not imagine what use so small a picnic lunch could be:

”Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” (9). He repeats the word ‘SMALL’. It is underlined in our thinking by repetition. 

We face the challenge of smallness in a world that is in love with the big, the bold and the brassy.

Our thinking is often similar:

”I’m such a small person – small in my own estimation – what great thing could I ever do?”

”My gifts seem so small and unspectacular, how could I be of help?”

”My financial contribution to this project is trivial compared to the sums certain people can donate? Does it really count for anything?”

”Our church is so small. We’re not a mega-church. We don’t have all the bells and whistles, the technological wizardry possessed by the church down the road. What’s the point of our existence? Do we have any meaningful role to play?”

The problem is, we tend to equate the word ‘small’ with another word – ‘insignificant’. At least, many of us do. But God doesn’t. Remember David (and Goliath!! Remember him?)

And this story shows that little becomes much when you place it in the mighty Hands of Jesus.

It was said of Hudson Taylor (I think) that he was ‘a man small enough for God to use.’ On one occasion he was being introduced at a meeting, and the convener gave him such a big build up, saying what a great man he was etc, etc. Hudson came to the platform and declared, ‘I am just the small servant of an illustrious Master.’

And look what God did with that one small life! Hudson Taylor placed his perceived smallness into the mighty Hands of God and see what happened. There was a multiplying effect and countless numbers of people were affected for good. Many were converted; many were called into Christian service. The nation of China was powerfully impacted.

It’s not about how small you are, but how big Jesus is. And Jesus already has ‘in mind’ what to do with little old you (6). So fear not.

”Christ often tests us to see what we shall say and do in the presence of overwhelming difficulty, but he always knows the way out…The world is to be fed by the cooperation of Christ and his Church.” F.B. Meyer: ‘Devotional Commentary’, p.462.

Prayer: Lord Jesus, I place my life afresh into you Hands today. Please make me more than I ever thought I could be.

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John 5:37-47: Bibliolatry?

John 5:37-47: Bibliolatry?

37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.41 ‘I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?45 ‘But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?’NIV

It is possible to be a serious Bible student and miss the whole point. If we don’t see Jesus in its pages, and fail to enjoy a relationship with Him, we miss everything that matters.

”You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.” The Message.

The Jews in general, and the religious leaders in particular, ‘diligently’ studied the Scriptures (39) They counted how many letters there were in each book and so on. They knew a lot about IT. But when their Messiah came, they failed to recognise HIM. They were, it’s been said, like people who value the medicine bottle but do not take the medicine. Or, they are to be compared with someone who admires the jewellery box, but not the treasure it contains. They prided themselves on knowing the works of ‘Moses’ (45-47), but missed the One who was at the heart of Moses’ writings; the very One he pointed a long finger towards spanning across the centuries.

Some people’s knowledge of the Bible makes them hard and harsh and judgmental, and you can’t help but wonder if they are missing the whole point.  You think, ‘Where is the heart and spirit of Jesus in such ferocious behaviour? ‘

As a preacher who tries to make a habit of expounding the Scriptures, I need to take to heart this reminder that it is all about Jesus. Wherever I am in the Bible I need to be pointing people to Jesus. Bible Study should lead to a relationship with Jesus, and to an ever-deepening relationship at that. It must never become an arid, academic pursuit that is an end in itself. David Pawson said once that we evangelicals accuse Roman Catholics of having a Trinity of Father, Son and Blessed Virgin. But we ourselves have often been guilty of believing in a Trinity of Father, Son and Holy Scriptures. Beware!

Prayer: Thank you Lord for your Word. It is a remarkable Book. Enable me please, whenever I open it, to meet you there and receive your life. If I am ‘refusing’ you in any area today, please show me and bring me back to a place of full surrender.

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John 5: 19-29: More gigantic claims.

John 5: 19-29: More gigantic claims.

19 Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. Whoever does not honour the Son does not honour the Father, who sent him.24 ‘Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.28 ‘Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out – those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.NIV

 

Following the healing of an invalid man on the Sabbath day, Jesus spoke of His unity withy the Father. The Father had healed the man, and Jesus’ work of healing on this occasion gave expression to His oneness with the Father. The Jews got the point and saw that Jesus was claiming equality with God (18). That gave them even more reason to want to kill Him. But this was just the starting point. Jesus had even more things to say about His essential unity with the Father. He can only do what the Father does (19) so whenever we see Jesus at work, that is God the Father at work. And, indeed, to honour the Son is to honour the Father (23). If we don’t honour Jesus we can’t honour God. 

We need to get this message:

The Father heals the sick on the Sabbath, and so the Son does – for they are one (16-18);

As the Father raises the dead, so Jesus has the power to raise people both spiritually and physically – for they are one (21, 24, 25, 26, 28 and 29);

As the Father judges all, so does Jesus – for they are one (22, 23).

”The relationship of our Lord to the Father was such that he felt himself competent to fulfill all the functions of the Divine Being. Is it God’s prerogative to raise the dead? It is also Jesus Christ’s…Is it the divine right to be the judge of man? It is also the Redeemer’s right…Is it the peculiar attitude of God to be the fountain of life, so that life, inherent, underived, and perennial, is ever arising in his nature, sustaining here an angel and there a hummingbird? This is also an attribute of our blessed Lord…The entire sum of the attributes of Deity are resident in the nature of the Son of man. But though although all divine attributes were his, and might have been called into operation, he forebode to use them, that he might learn the life of dependence and faith, the life which was to become ours toward himself. He did nothing apart from the Father…No vine ever clung more closely to its trellis, and no child to its mother, than he to the Father. See Gal.2:20; Heb.12:2” F.B. Meyer: ‘Devotional Commentary’, pp.461,462.

Prayer: Lord Jesus, as you walked through life in total dependence on your Father, so enable me to keep my heart and eyes fixed on you. I need you every hour, every minute, every second (and milli-second!)

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John 5:1-9: ‘Do you want to be healed?’

John 5:1-9: ‘Do you want to be healed?’

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie – the blind, the lame, the paralysed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, ‘Do you want to get well?’7 ‘Sir,’ the invalid replied, ‘I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.’8 Then Jesus said to him, ‘Get up! Pick up your mat and walk.’ 9 At once the man was cured; he picked up his mat and walked.The day on which this took place was a Sabbath, NIV

It’s a fair question: ‘Do you want to be healed?’ Some people, I am convinced, ENJOY bad health. There can be comfort zones in sickness. Pastors sometimes wonder whether certain people who expose their problems (and sins) really do want to be healed. Or do they just want to vent, have a jolly good moan, get things off their chest, without ever having to go through the trouble of changing? There is also the even bigger question of, ‘Do you really want Jesus in your life at all?’ Do you want Him to re-connect you to God? Or does that appear just too pricey, not to say inconvenient? 

Could it be that this man was making an excuse for remaining in his invalid condition? (6). It may not be fair to ask this, but you can’t help but wonder. Whatever, out of this great heaving crowd of human need, it would appear that Jesus homed in on just one man and set him free. So we see Christ’s sovereignty in the work of healing.

You may have heard the joke, ‘How many counsellors does it take to change a light bulb?’ The answer is, ‘Only one. But the light bulb has really got to want to change!!’ There is something in that.

‘Are you a withered soul? Healing and wholeness are in Christ for you. Receive from him the power that waits to flow through your wasted muscles. Believe that it is passing through you. And act accordingly. Spring to your feet, roll up your bed, and carry that which has so long carried you.’ F.B. Meyer: ‘Devotional Commentary’,p.461.

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John 4:31-42: Real satisfaction.

John 4:31-42: Real satisfaction.

31 Meanwhile his disciples urged him, ‘Rabbi, eat something.’32 But he said to them, ‘I have food to eat that you know nothing about.’33 Then his disciples said to each other, ‘Could someone have brought him food?’34 ‘My food,’ said Jesus, ‘is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, “It’s still four months until harvest”? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.37 Thus the saying “One sows and another reaps” is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labour.’39 Many of the Samaritans from that town believed in him because of the woman’s testimony, ‘He told me everything I’ve ever done.’ 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.42 They said to the woman, ‘We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world.’ NIV

You may remember from verse 8 that ‘His disciples had gone into the town to buy food.’ When they returned, they naturally wanted Jesus to ‘eat something’ (31). I’m sure they knew that he was ‘tired…from the journey’ (6). They were being kind and caring. But Jesus sized the moment for a teaching opportunity (32). He wanted to convey the deep inner satisfaction He felt from doing the will of God (34). The disciples were confused because they took His words in a materialistic fashion (33) – much as the Samaritan woman had done previously (11-15).

Someone preaching on this passage said something like this: ‘Imagine an artist at work in his studio. At lunch time his wife brings him a drink and some sandwiches. When she returns to collect the empty’s a little while later, it’s barely been touched. Her husband is so absorbed in his work.’ That’s a good illustration. Obviously, it has stayed with me. Jesus found unparalleled satisfaction in doing ‘the will’ of the Father. That particular day it involved a ‘witnessing conversation’ with a deeply dissatisfied woman. And what a chain reaction it set off (39-42) It’s been suggested that when Jesus said, ‘I tell you, open your eyes and look at the fields!’ (35), He was pointing to the Samaritans streaming across the fields towards them (40). There was a contrast to be drawn between the natural harvest, still four months away, and the spiritual one right before their eyes (35).

‘These Samaritan fields are ripe. It’s harvest time!…Without lifting a finger, you have walked in on a field worked long and hard by others.’ The Message.

There is nothing more satisfying for a Christ-follower than to point people to Jesus. And if you see success in some form; if people respond positively, better still. But all evangelism is team work, whether we are sowing or reaping (and in a lifetime you’ll probably do a bit of both.) The bottom line truth, of course, is that God gives the growth (1 Corinthians 3:7). So to Him belongs all the glory.

‘No single individual can claim credit for the success of any spiritual mission. The harvest belongs to the sower as much as to the reaper. It is possible that the others referred to the long line of prophets who had prepared the way, of whom John the Baptist was the last.’ Donald Guthrie: ‘New Bible Commentary’, p.1035.

Prayer: Lord Jesus, may I not fail to play my full part in your harvest.

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John 4:15-26: Acceptable worship.

John 4:15-26: Acceptable worship

15 The woman said to him, ‘Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.’16 He told her, ‘Go, call your husband and come back.’17 ‘I have no husband,’ she replied.Jesus said to her, ‘You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.’19 ‘Sir,’ the woman said, ‘I can see that you are a prophet. 20 Our ancestors worshipped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.’21 ‘Woman,’ Jesus replied, ‘believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.23 Yet a time is coming and has now come when the true worshippers will worship the Father in the Spirit and in truth, for they are the kind of worshippers the Father seeks. 24 God is spirit, and his worshippers must worship in the Spirit and in truth.’25 The woman said, ‘I know that Messiah’ (called Christ) ‘is coming. When he comes, he will explain everything to us.’26 Then Jesus declared, ‘I, the one speaking to you – I am he.’ NIV

Augustine was right when he observed that God made us for Himself, and our hearts find no rest until they rest in Him.

This Samaritan woman wanted what Jesus was offering (15). True, she interpreted His words in a materialistic way, but Jesus could see the deeper thirst in her heart.

However, before anyone can have their spiritual desires satisfied, they must first repent of the sins standing between them and God. So Jesus brought up a touchy subject, but it had to be addressed (16-18). Someone said, ‘She had lived with a passing parade of men.’  This is the story of ‘the bad Samaritan’! Jesus’ words precipitated a crisis in the conversation and brought things to a head. He showed that He knew the hidden depths of her life. He knew about her desperate attempts to find meaning and satisfaction in (I imagine) successive disappointing relationships. It was this supernatural knowledge of her that so deeply impressed her (29), even if there was a certain hyperbole in her comments. No doubt this was not her only sin. She may have had far worse sins tarring her soul. But this was certainly her idol (whereas in the case of the rich young ruler it was wealth.) So Jesus pointed out the idolatry that had to be banished, if she was really to be satisfied with her Messiah (25, 26).

Like a rabbit caught in the headlights, she got twitchy. She tried changing the subject (19,20), with a dash of flattery thrown in for flavouring. In effect, it’s been suggested, she said, ‘What about all these denominations?’ (Roger Fredericksen suggests that in dealing with people’s questions, we have to reckon with ‘the RH factor.’ Is it a ‘red herring’ or ‘a real hindrance’? When you start to talk seriously about stuff that needs cleaning out of a person’s life, don’t be surprised if a few red herrings get tossed in to the conversation.)

There was an ancient dispute between Jews and Samaritans about WHERE to worship. Jesus said it’s not about the WHERE but the HOW (21-24). True worship acknowledges that ‘God is spirit’, and it is offered ‘in spirit’ (or ‘in the Spirit) ‘and in truth.’ In order to worship God, the adoration must flow from human spirits led, inspired, acted upon by the Holy Spirit, and it must all be in accordance with revealed truth.

Prayer: Lord God, may I worship you in just the way you want me to. And thank you that someone like me – a sinner by nature and practice – can worship you.

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John 4:1-14: Futility.

John 4:1-14: Futility.

“Now Jesus learned that the Pharisees had heard that he was gaining and baptising more disciples than John – 2 although in fact it was not Jesus who baptised, but his disciples. 3 So he left Judea and went back once more to Galilee.4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.7 When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’ 8 (His disciples had gone into the town to buy food.)9 The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.)10 Jesus answered her, ‘If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.’11 ‘Sir,’ the woman said, ‘you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?’13 Jesus answered, ‘Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.’NIV

Wilfred Owen wrote a beautiful little war poem, full of pathos, and called it ‘futility’. It’s one of his shorter works, but it says so much. Reading Jesus’ words in (13), I call to mind the Old Testament book of ‘Ecclesiastes’. It too speaks of ‘futility’: the ‘vanity’, the emptiness, of everything we pursue in this life (‘under the sun’) in order to find meaning. King Solomon had everything you could want in this world. He had money, sex (oodles of it!!) and power. He found by personal experience that apart from God it was all ‘meaningless’. F.B. Meyer has said that you could write the words of verse 13 over all worldly amusements: ‘Everyone who drinks this water will be thirsty again’ (13).

Jesus did not ‘have’ to go through Samaria as a geographical necessity. He could have taken another route. But there was a divine necessity about this trip. The Father had scheduled an appointment with a deeply ‘thirsty’ woman. She had found that this world does not satisfy, and she was ready to ‘drink’ what Jesus offered her.

Notice the simple relevance of Jesus’ approach. It starts with a shared understanding and need for water (7). But skilfully, carefully, Jesus went gradually deeper in the conversation, arousing her curiosity, drawing her in, whetting her appetite. Michael Green once said that in personal evangelism we have to row our gospel boat around the island of a person’s life, and determine which is the best place to ‘put in’. When you read the gospels you see that Jesus had no pre-packaged, pre-programmed approach. He was led by the Father.

By the way, can you see the irony in (12)? We know the answer, even if she doesn’t – yet!!

Prayer: Father God, please organise my schedule for today – and every other day. And help me to never make tiredness an excuse for avoiding people, and failure to serve.

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John 3:9-21: Darkness to light.

John 3:9-21: Darkness to light.

“9 ‘How can this be?’ Nicodemus asked.10 ‘You are Israel’s teacher,’ said Jesus, ‘and do you not understand these things?11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven – the Son of Man.14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,15 that everyone who believes may have eternal life in him.’16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.” NIV

‘This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil’ (19).

There are people in the world who, although yet in darkness, like Nicodemus (9 – 12) they are making honest movement toward the Light (20, 21). They are prepared for the exposure the Light brings, and at some point (probably soon) they will be willing to repent of their wickedness and trust in Christ’s sacrifice on their behalf.

But the natural state of man is anti-God/anti-Christ (19).The natural person hates God. It is a sin against love (16), we know, but there it is. He/she rejects Christ, and therefore they are in condemnation (17). Such a person will never turn from darkness to Light without a regenerating work of the Holy Spirit. They ‘must’ be born again (7). Thank God that, by His Sovereign grace, such a miracle is possible.  Think about Saul of Tarsus for example (Acts 9). A man or a woman, a boy or a girl, can ‘believe in’ Jesus (16) and receive this gift of ‘eternal life’ (16). This faith in Christ crucified brings a person ‘out of darkness’ and into ‘marvellous light’ (1 Peter 2:9). 

It seems to me that there are two important ‘must’s’ in John 3 – two compelling necessities:

  1. The necessity of the new birth (7);
  2. The necessity of the cross (14).

These two necessities are linked, and through the life-giving work of the Spirit we are enabled to trust in Christ for our salvation.

I heard a preacher say something like this: ‘We talk about wearing the heart on the sleeve; God wore His heart on a cross.’

W.E. Songster said in a sermon that God knows ‘the pain of unrequited love.’ He ‘so’ loves even those who hate Him. 

‘My Lord, what love is this…?

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John 3:1-8: ‘Blowin’ in the Wind.

John 3:1-8: ‘Blowin’ in the Wind.

“Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, ‘Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.’3 Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’4 ‘How can someone be born when they are old?’ Nicodemus asked. ‘Surely they cannot enter a second time into their mother’s womb to be born!’5 Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.7 You should not be surprised at my saying, “You must be born again.” 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’NIV

Nicodemus was a ‘seeker’. It would appear that he was not the only one among the group of ‘Pharisees’. They were exceptionally devout men, and there were certainly those who recognised that there was something special about Jesus (2). They were not yet converts. Clearly, they were still in spiritual ignorance (10) and should have known better. But there were promising indications of eyes starting to open; the first glimmerings of a spiritual dawn.

Nicodemus may have come to Jesus ‘at night’ because he was embarrassed to be seen with him during the day. He was, after all, a man of great status, and we know how pride can affect us all. But maybe at this stage, he just wanted a private, unhurried and uninterrupted conversation with Jesus. Whatever, although the man was religious – a ‘man of the cloth’ you might say – Jesus wasted no time in letting him know that religiosity was not enough. In one statement Jesus swept away much of what Nicodemus stood for (3) and demanded that he should be remade on the inside by the power of God. Jesus said it is not possible to ‘see’ the kingdom of God (3), let alone ‘enter’ it (5) without a second and spiritual birth. (There is in the Greek language the idea of being ‘born from above’ as well as being ‘born again’. Just as a person is born physically, so there must be another, a second birth, which is the work of the Holy Spirit.) This should not have come as a surprise to Nicodemus (7). He was well versed in the Old Testament, and there are intimations there of the need for, and possibility of regeneration (e.g. Ezekiel 36:24-27).

There is a mystery about the work of the Holy Spirit, and about those in whom He is at work (8). Spirit-led people will often leave worldly people scratching their heads. (Sometimes they will even baffle fellow-believers!!). The Spirit of God is like the wind. (It’s interesting that in the original language, the same word is used for ‘breath’, ‘wind’ and ‘spirit’).We can’t see Him, but we can see what He does. And we certainly can’t control Him. One of the problems we can have in church life is when ‘the Wind changes direction’ and we don’t realise it. May we remain sensitive to God’s mighty Spirit, and seek to always keep in step with Him.

Prayer: Thank you Lord that you recreate – that you make brand new people by your Holy Spirit. Thank you for your work in me. I pray that I will never resist your Holy Spirit, but move wherever He ‘blows’ me.

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