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Mark 4:1-13: It’s alright to ask.

“Again Jesus began to teach by the lake. The crowd that gathered round him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. ² He taught them many things by parables, and in his teaching said: ³ ‘Listen! A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. ⁸ Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.’  ⁹ Then Jesus said, ‘Whoever has ears to hear, let them hear.’  ¹⁰ When he was alone, the Twelve and the others around him asked him about the parables. ¹¹ He told them, ‘The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables ¹² so that,                  

        ‘“they may be ever seeing but never perceiving and ever hearing but never understanding;                                                                         otherwise they might turn and be forgiven!”  ¹³ Then Jesus said to them, ‘Don’t you understand this parable? How then will you understand any parable?” NIV UK

Keep doing what you’ve been called to do (1a): ‘’Again…’’ (1) Jesus ‘’began to’’ do what He’d done before, and would do many times more. There is something important about persevering in the ministry God has given you, whether the results are spectacular or not. You know, like Jesus, that not all the ‘’seed’’ you sow will fall on ‘’good soil.’’ However, some will, so keep going. Do it most of all because you’ve been called to it. Just recently Dr. Haddon Robinson died. He was widely respected as both a preacher and teacher of preaching and preachers. I read some wonderful comments about him. One of them reflected his belief that regular, faithful, Biblical preaching has a major influence over time.There is a build up effect through the years. We have to keep going.

Keep thinking creatively about what you’re doing (1b): Don’t be afraid to innovate; to get into the odd ‘’boat’’ every now and then. Let’s never do things differently just for the sake of being different; but may we always be flexible enough to adjust our methods to the needs of the hour. Jesus did not stop teaching the Word. Some things are fixed and can never be changed. Yet although we have an unchanging message, we can be open to the possibility that the Spirit might show us changing means and methods of getting it across.

Keep scattering gospel seed (3, 4): Whatever your individual calling may be – and we have noted the need to persevere in it, whatever it is – every disciple is called to sow the seed of the Word. I just happened to be prayerfully reading this passage on a recent Saturday morning, when I was preparing to go to our church book table. We have this ministry on the first Saturday of the month, in the middle of our village. For somewhere between 15 – 20 years, we have given away probably thousands of brand new Christian books. I was reminded that some of this seed must fall on good ground. In fact, we already have evidence that it has. We also have the evidence of faith (Hebrews 11:1) in our hearts which shows us much more than we have ever seen with our eyes. We must keep sowing gospel words and deeds into this world. The results are in God’s Hands (26-29).

Keep praying (10, 11 and 34): Prayer is not just asking for things; it can also be asking about things; requesting further information; seeking wisdom, insight, revelation, understanding (James 1:5ff). It says here that they ‘’asked him about the parables. He told them…’’ They ‘’asked’’ and He ‘’told them.’’ It’s alright to ask.

Some words of Pastor William Still, written to his congregation in Aberdeen, in July 1980, seem to be pertinent to today’s subject: ‘The difference between liberals and conservatives is simply that we take the words of the Bible seriously and believe them, and that seems to work. For when the authority of the Word is harnessed to the power of the Holy Spirit through prayer…the church is quickened, numbers are added, the Christian life of worship, study, prayer and service becomes soberly exciting.’

Mark 3:22-30: Throwing mud.

^“22 And the teachers of the law who came down from Jerusalem said, ‘He is possessed by Beelzebul! By the prince of demons he is driving out demons.’  ²³ So Jesus called them over to him and began to speak to them in parables: ‘How can Satan drive out Satan? ²⁴ If a kingdom is divided against itself, that kingdom cannot stand. ²⁵ If a house is divided against itself, that house cannot stand. ²⁶ And if Satan opposes himself and is divided, he cannot stand; his end has come. ²⁷ In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. ²⁸ Truly I tell you, people can be forgiven all their sins and every slander they utter, ²⁹ but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.’  ³⁰ He said this because they were saying, ‘He has an impure spirit.’” NIV UK

It is all too easy to demonise and label people you don’t like; those you disagree with. As far as ‘’the teachers of the law’’ were concerned, Jesus wasn’t accredited and therefore had to be sidelined. He must be labelled in such a way that people would no longer take him seriously. After all, if even His own family thought Him mad, what were others to make of him? It’s been pointed out that even at this early stage, Mark shows the dark shadow of the cross once again falling on Jesus.

Whatever criticisms people may level at Christ and Christianity, it probably won’t be difficult to find the holes in them. Jesus easily responded to what was hurled at Him on this day. His response doesn’t require explanation. It is self-evident. What they were suggesting was a logical absurdity. The argument had a huge hole in it.

We often worry about Jesus’ words in (28, 29). It’s understandable that we do. Tom Wright explains it well though. I find his words so helpful: ‘…if you decide firmly that the doctor who is offering to perform a life-saving operation on you is in fact a sadistic murderer, you will never give your consent to the operation.’ ‘Mark for everyone,’ p.38.

PRAYER: Lord Jesus, I thank you for your power over all evil. Deliver us from the evil one.

Mark 3:20-21/31-35: Family matters.

^“20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. ²¹ When his family heard about this, they went to take charge of him, for they said, ‘He is out of his mind.’ “

^“31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. ³² A crowd was sitting round him, and they told him, ‘Your mother and brothers are outside looking for you.’  ³³ ‘Who are my mother and my brothers?’ he asked.  ³⁴ Then he looked at those seated in a circle round him and said, ‘Here are my mother and my brothers! ³⁵ Whoever does God’s will is my brother and sister and mother.’ ” NIV UK

Here is encouragement for those who who have family ‘’Standing outside’’ (31). You may feel that they don’t understand you anymore now that you have come to Christ; they don’t ‘get’ your Christian commitment. It may seem that you have greater affinity with members of the church family than with your own flesh and blood. They may think you’re mad (21). This is hard, but it’s a reality for many. However, just a few years later, Mary and the brothers of Jesus were no longer ‘’outside.’’ They were part of the prayer meeting which preceded Pentecost (Acts 1:14). They were now on the ‘inside.’ Things can change. Don’t lose heart. Keep on praying. Keep on believing.

There is a family likeness shared by the members of God’s family. All who are brothers and sisters in Christ will exhibit this to some degree – the desire to do God’s will (33-35). But it’s not just the wanting to do it. That’s a basic starting point. They actually do it. No one does this perfectly, but the members of God’s household make it their aim ‘’to please him’’ (2 Corinthians 5:9).

Matthew Henry makes the interesting suggestion that the portrait of Mary shown here, should prevent the unBiblical veneration of her that was to be shown in some parts of the church a number of years after her death. Mary was a great woman; but she was also a sinful woman, who needed the operation of grace in her life. So do we all.

Mark 3:13-19: Balancing the scales.

^“13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. ¹⁴ He appointed twelve^[ that they might be with him and that he might send them out to preach ¹⁵ and to have authority to drive out demons. ¹⁶ These are the twelve he appointed: Simon (to whom he gave the name Peter); ¹⁷ James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’), ¹⁸ Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot ¹⁹ and Judas Iscariot, who betrayed him.” NIV UK

Jesus calls into ministry those He wants. Some of them are found on earth’s scrap heap. They are among the world’s rejects, but the Lord wants them. He recycles them, even though they may have been discarded as so much rubbish. There are not many celebrity ‘A-listers’ in there. (I didn’t say ‘not any’, just ‘not many’). Everyone called, though, will come. First and foremost they are called to Jesus Himself; to relationship with Him: ‘’He appointed twelve…that they might be with him and that he might send them out to preach and to have authority to drive out demons…’ There is a beautiful balance between being and doing. Yet for many in church leadership the scales tip too far in the activism direction. There’s a need for a balancing exercise. In the life of discipleship relationship precedes work. Maybe that’s what led someone to say, ‘You can do more than pray after you you have prayed; but you cannot do more than pray until you have prayed.’ Now, of course, there is an exaggeration in that, but don’t miss the essential truth being communicated. There’s a nugget of gold to be extracted.

When David Watson got cancer, he said he realised that in all his busyness for Jesus, he had neglected intimacy with Him. His illness restricted his movements, but gave him lots of time to just be with the Lord and enjoy Him. That’s our primary calling.

When we need to appoint leaders for Christ’s church, let’s get up onto the ‘’mountainside’’ with Jesus. We need His perspective. There are people we will miss if we don’t get His viewpoint.

‘There is a job for everyone, even if only giving Him a little boat to use (v.9). If you want to assist Him, remember that the most important thing is being with Him (v.14). As He said, ‘’Without me, you can do nothing’’ (John 15:5).’ Warren W. Wiersbe: ‘With the Word,’

Mark 3:7-12: On boats and other stuff.

^“7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. ⁸ When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. ⁹ Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. ¹⁰ For he had healed many, so that those with diseases were pushing forward to touch him. ¹¹ Whenever the impure spirits saw him, they fell down before him and cried out, ‘You are the Son of God.’ ¹² But he gave them strict orders not to tell others about him. ” NIV UK

First of all, a point to ponder from Matthew Henry: ‘Wise men, as much as they can, decline a crowd.’ ‘’Because of the crowd he told his disciples to have a small boat ready for him…’’ (9).

Think of the ‘’boat’’ as being representative of all your possessions, and note:

• What you have can be of use to Jesus;
• Even ‘’small’’ things may be of use to Jesus. We are prone to despise the day of small things. Our perspective is so often different from the Lord’s. Think, for example, of what He did with just five loaves and two fishes placed into His Hands;
• Jesus has the right to tell you what to do with your goods. That is because they are not really yours; they are His;
• Is Jesus Lord of all your stuff? Is everything yielded to Him?

Finally, back to Matthew Henry: ‘What abundance of good he did in his retirement. He did not withdraw to be idle, nor did he send back those who rudely crowded after him when he withdrew, but took it kindly, and gave them what they came for; for he never said to any that sought him diligently, Seek ye me in vain.’’

 PRAYER: Thank you Lord that it is true that we will seek you and find you when we seek you with all our hearts.

Mark 3:1-6: Restoration.

“Another time Jesus went into the synagogue, and a man with a shrivelled hand was there. ² Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. ³ Jesus said to the man with the shrivelled hand, ‘Stand up in front of everyone.’  ⁴ Then Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?’ But they remained silent.  ⁵ He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored. ⁶ Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.” NIV UK

Note three things:

1. Meanness of spirit: What a terrible thing a religion has become when it has lost all heart; when it no longer cares about people and their needs. The Pharisees were just out to ‘get’ Jesus. They had Him in their sights and they wanted a reason to pull the trigger. As religious leaders, they should have been shepherds of the people. However, at least as far as this bunch were concerned, they had become hard-hearted and cold. They were ‘’stubborn’’ (5). They refused to see the truth about Jesus.
2. Kindness of heart: Jesus loved the man who had the ‘’shrivelled hand’ (1). He knew He could do something for him. So, although He was aware of the presence of the sharp shooters, crouching in the bushes, aiming at Him, He didn’t hide (3, 4). He had both courage and kindness. He gave the Pharisees a further piece of convincing evidence. As far as they were concerned, though, it was just another stick to beat Him with.
3. Commonality of purpose: The Pharisees and Herodians were not natural allies, but they found common cause in wanting to get rid of Jesus. It was like wanting to assassinate the best doctor ever! Why would you want to remove such a good Man from the world? However, man at his worst, hates God; religion at its worst rejects Christ. (This reminds me, by the way, of the reconciliation of Herod and Pilate towards the end of Jesus’ life: Luke 23:12).

It may be that a part of your life has shrivelled. Jesus bids you stretch it out towards Him today, and you too can prove His restorative power.

‘Through long disuse of powers which God has given, but which we have refrained from exercising, degeneration may have set in; Christ, however, bids us exert them again. Insofar as we dare to obey, we shall find ourselves able. Dare to speak, or pray, or work, not at the impulse of your nature, but at his bidding, and you will suddenly find yourself given power.’ F.B. Meyer: ‘Devotional commentary,’ p.422.

Mark 2:23-28: He is Lord.

^“23 One Sabbath Jesus was going through the cornfields, and as his disciples walked along, they began to pick some ears of corn. ²⁴ The Pharisees said to him, ‘Look, why are they doing what is unlawful on the Sabbath?’  ²⁵ He answered, ‘Have you never read what David did when he and his companions were hungry and in need? ²⁶ In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.’  ²⁷ Then he said to them, ‘The Sabbath was made for man, not man for the Sabbath. ²⁸ So the Son of Man is Lord even of the Sabbath.’” NIV UK

‘The ritualistic demands the outward, the conventional, the ancient usage of the past. Christ says the needs of man, whether of body or of soul, are greater than ceremonial restriction.’ F.B. Meyer: ‘Devotional Commentary,’ p.422.

Jesus surely never made a more shocking, or clearer, statement of His divinity than here in (28). Only God is ‘’…Lord…of the Sabbath.’’ Only He has the right to say how His day should be used. Who then is Jesus? The answer is pretty obvious.

The Sabbath was certainly meant to be a blessing to man and not a burden. In calling Himself ‘’the Son of Man’’ Jesus was using a Messianic term from the Book of Daniel. As the Messiah, He had the right to say what was appropriate behaviour for the Sabbath. (The Pharisees probably considered the disciples to be working – ‘harvesting’ – on the Sabbath day).

Jesus ‘doesn’t deny that the disciples are out of line with traditional Sabbath observance, but he pleads special circumstances and Scriptural precedent. He puts himself on a par with King David in the period when David, already anointed by Samuel but not yet enthroned (because Saul was still king), was on the run, gathering support, waiting for his time to come. That’s a pretty heavy claim: the implication is that Jesus is the true king, marked out by God (presumably in his baptism) but not yet recognised and enthroned. He therefore has the right, when he and his people are hungry, to by-pass the normal regulations. In other words, this kind of sabbath-breaking, so far from being an act of casual or wanton disobedience, is a deliberate sign, like the refusal to fast: a sign that the King is here, that the kingdom is breaking in…’ Tom Wright: ‘Mark for everyone,’ pp.27, 28.

Mark 2:18-22: ‘When you fast…’

¹⁸ Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, ‘How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?’  ¹⁹ Jesus answered, ‘How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. ²⁰ But the time will come when the bridegroom will be taken from them, and on that day they will fast.  ²¹ ‘No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. ²² And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.’ NIV UK

 Don’t take today’s reading as saying, ‘You’re off the hook with regard to fasting.’ It very much is not saying that, and fasting remains an important discipline for Christians. What this section of Mark does show, however, is that there are ‘seasons’ in life. Jesus spoke of Himself as ‘’the bridegroom’’ (20), and said that fasting would be inappropriate while He was with the disciples. ‘’But the time will come when the bridegroom will be taken from them, and on that day they will fast’’ (20). We are now living ‘between the times.’ The ‘’bridegroom’’ has gone from us, and until He returns we are in the season for fasting.

In His sermon on the mount, Jesus said to the disciples, ‘’When you fast…’’ (Matthew 6:16). He also said: ‘’…when you give…when you pray…’’ (Matthew 6:2,5). He did not say if but when. He assumed His followers would fast. When we read the book of Acts, we get glimpses that fasting still played a part in their life together (13:2,3; 14:23). No one can pretend that denying self, mortifying the flesh with fasting, is easy, but those who take the discipline seriously know that fasting, in the purposes of God, seems to open doors into powerful realities. Someone put it like this: ‘Fasting multiplies prayer power.’ That statement is not in the Bible, but I would imagine that those with any experience of Christian fasting will relate to it.

At the same time, though, we all need to be aware of legalism – of trying to impose man-made rules on ourselves or others. Real Christianity cannot be contained within such a framework and must burst out of it. The people pointing the finger at Jesus’s disciples for not fasting at this time were in the wrong. Our passage makes this clear. So let’s be very careful

Mark 2:13-17: Eyes to see.

^“13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. ¹⁴ As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. ‘Follow me,’ Jesus told him, and Levi got up and followed him.  ¹⁵ While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. ¹⁶ When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: ‘Why does he eat with tax collectors and sinners?’  ¹⁷ On hearing this, Jesus said to them, ‘It is not the healthy who need a doctor, but those who are ill. I have not come to call the righteous, but sinners.’” NIV UK

I saw a moving piece on ‘TBN’ the other day – the story of a man from Las Vegas, who came from a terrible background. Tragically, he grew up feeling unloved and unwanted. He ended up abusing drugs and became homeless. One day, he met some Christians and one of the lady workers at the church he found himself in wanted to give him a hug. ‘You mustn’t,’ he protested, ‘I smell awful.’ She answered that she was not aware of any bad odour and she hugged him all the same. It was the beginning of a turnaround for him. Today he has a food pantry for people in Las Vegas who are on the streets. He drives a bus, and takes food to them. It’s all done in Jesus’ Name. It strikes me that those Christian women who reached out to him in the first place saw him through different eyes, and he now sees the outcasts of society with an alternative vision also.

How do we see people? We have had cause to reflect on this point recently.                      ‘’As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth’’ (14a). Most of Jesus’ Jewish contemporaries would merely have seen someone to despise. Tax collectors were hated because they worked for the Romans. They were seen as collaborators with the oppressing forces. Furthermore, they creamed off a a nice slice of money for themselves. Jesus, however, saw this man differently. He recognised in him a future disciple and gospel writer. Jesus also had eyes to see loveliness in the other characters who gathered at Levi’s house (15).                                                                           ‘’When the teachers of the law who were Pharisees saw him eating with the ‘’sinners’’ and tax collectors, they asked his disciples: ‘’Why does he eat with tax collectors and ‘sinners’?’’ (16). They didn’t see people as Jesus did. This led to the correctional statement in (17). We live in a world that often wants us to label and victimise people; to ostracise them as if unworthy of our love and attention. Jesus pointed out that He just saw people with the eyes of a Doctor. He saw them as ‘’sick’’ and in need of His services; and He couldn’t help them by holding His nose and keeping His distance. If the Doc is going to administer a cure, he has to come close. Jesus didn’t set up a telephone advisory clinic.

The irony is that the Pharisees thought they were ‘in the pink’, and did not realise that they were in a terminal condition. They couldn’t see people as Jesus did, and they were blinded to their own true state.

PRAYER: Again Lord, I need to ask you to give me the grace to see people with your eyes and to feel for them with your heart.