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Free Daily Bible notes by Rev Stephen Thompson

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Retired pastor

1 Peter 4:1: ‘I will not cease from mental fight’

“Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body has finished with sin.”NIV

It’s interesting that an ‘’attitude’’ can be an armament – a part of our spiritual armoury.

In this context, Peter is writing about fortifying ourselves with a certain attitude towards suffering. Okay, we don’t like it; we don’t want it; we wouldn’t choose these trying circumstances, but we recognise they can have a purifying effect upon us. They can wean us more and more off the world, and press us ever more closely to the heart of God. It can have such a positive outcome. This result is not inevitable, but it is possible. This is the essence of what Peter is saying here: not that you stop sinning altogether if you suffer, but that it can be a means of making you more holy. So we should ‘’arm’’ ourselves with an attitude towards it that recognises God can use it to make us more like Jesus; that realises He may have precious gifts for us in the midst of it.

Extending the broad principle that an attitude can be an armament, in what other ways do you need to ‘’arm’’ yourself?

One example for me is that I have learned to ‘’arm’’ myself with the attitude that I will set the alarm clock early, get out of bed, pray, read my Bible, do some exercise and listen to good Christian content, before I get into the other demands of the day. If I did not ‘’arm’’ myself with such an attitude, it probably wouldn’t happen.

I once heard a preacher who just kept repeating, ‘It’s a fight all the way, but fight on.’ Maybe many of us are feeling something of this at the moment. It’s a daily plod. It’s a fight to put one foot in front of the other and keep going. In the hymn ‘Jerusalem’, there is a line that says, ‘I will not cease from mental fight…’

So many key battles are fought and won in our minds. Let’s remember that attitudes can be armaments.

PRAYER: Lord, when I think about the darkest places you have taken me, I have met you there, and I believe you have done something in me that may not have happened any other way. Help me Lord to always have that mind in me which was also in Christ Jesus…

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1 Peter 3:18-22: A ‘Little flood’

18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive,he went and made proclamation to the imprisoned spirits – 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21 and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God’s right hand – with angels, authorities and powers in submission to him.”NIV

I was probably in my early teens when, one Sunday evening, I attended an after-church meeting in a home in Culcheth, near Leigh, in Greater Manchester. The large room was full, and we listened to a cassette tape of a preacher who spoke at length, but held my attention throughout. He had a gentle voice, and didn’t shout. He was remarkably clear and captivating. I knew then that he was different to most other preachers I’d heard.

The preachers’s identity was David Pawson, who died last Thursday (Ascension Day) at the age of 90. Especially when I was a student, and in my early years of ministry, I used to listen to cassette after cassette containing his Bible teaching, and make my own notes. Even today, if I’m preparing to preach on a passage, I will often listen to David to see how he dealt with it.

His sermons were memorable, and I still remember so many of the things he said. It may have been preaching on this very passage that he said these three things about baptism:

  • It is an act of submission;
  • It is an act of separation;
  • It is an act of salvation.

In water baptism we submit to the Lord Jesus. He commanded this act;

In water baptism we are separated from the old world and brought into a new one – just as it was for Noah and his family. It was quite literally a ‘watershed’ in their experience. David Pawson said that for each one who submits to baptism, they are undergoing a ‘little flood’ which separates them from the old era and brings them into a new one;

Water baptism might also be said to be the outward part of conversion. I once read that the word ‘’pledge’’ (21) carries the idea of sealing a contract. The earliest gospel preaching repeatedly called people to baptism as well as repentance and faith. There is no power in the rite of baptism as such to wash you clean. The power is in the living Lord Jesus. Baptism by itself makes no difference. But if the person being baptized is expressing their faith in Christ it makes a very great difference. It’s like when you repent and believe you enter into a contract with Jesus and in baptism you seal it.

As somebody once said: ’The idea of an unbaptised Christian is totally alien to the thought of the New Testament writers.’

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1 Peter 3: 18-22: Man alive!

“18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive,he went and made proclamation to the imprisoned spirits – 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21 and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God’s right hand – with angels, authorities and powers in submission to him.” NIV

Last Thursday was Ascension Day in the church’s calendar. It’s the day when we remember, and celebrate, the reality described in verse 22. Jesus Christ is Lord!

In some ways, at first glance, this appears to be one of the more complex New Testament passages. But, properly understood, its truth is wonderful. Our task here is not detailed, technical Bible Study, but I do want to highlight one or two of the key ideas.

First of all, let’s note that Jesus not only died, but rose from death, and ascended to the place of supreme authority in the universe. It was this victory which Jesus proclaimed ‘’to the spirits in prison’’. I believe the Greek word used does not imply the preaching of the gospel (as if these long dead people had an opportunity to repent. The Bible does not indicate that there is such a second chance beyond the grave. Besides, the reference may be to fallen angels anyway). Whoever they were, Jesus declared His triumph to them. It is this all-conquering Jesus who is front and centre in the passage. It’s the reality of this total victory we need to grasp, and its wide-ranging implications for all of us in Jesus.

Jesus died. But death did not have the last word with Him. Nor will it have with any true believer.

‘Death cannot keep its prey, Jesus my Saviour;

He tore the bars away, Jesus my Lord.’

PRAYER: LORD Jesus, we celebrate your victory. Thank you that by your grace we share in it. The other side of death there was richer, fuller life for Jesus, and so it will be for all of us who believe in you. We cannot thank you enough.

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1 Peter 3:17-18: The Supreme Example

“17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.” NIV

As we have seen, Peter is writing in this section about ‘the good life.’

It seems that living such a life will give us opportunities to speak about our Christian faith (15).

That said, we should not expect to be universally popular (16). There will be opponents. Peter knows that this is counter-intuitive (13), but it happens (14). The persecution of unbelievers is an unpleasant reality of life in this world. We have to face up to it.

Peter’s conclusion is this:

‘’It is better, if it is God’s will, to suffer for doing good than for doing evil’’ (17).

Then he shows that Jesus is the supreme example of unjust suffering (18). He did not deserve to die. But I feel the implicit encouragement in this text is that Jesus’ suffering was not wasted. It was productive: ‘’to bring you to God.’’ I think we are meant to infer that if we also have to suffer because it is ‘’God’s will’’, what we go through will not be wasted, however senseless it may seem.

PRAYER: Thank you Lord Jesus for this lovely statement of the gospel. Thank you that you died in my place, for my sins. I have done so much wrong. You did nothing wrong. But through your death you have brought me to God. I am so grateful. I pray my life and lips will always show my thanks.

 

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1 Peter 3:15-16: Tone

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behaviour in Christ may be ashamed of their slander.

In trying to answer people’s questions about Christianity, tone matters. Some Christians just come across angry, and that’s not helpful. To answer ‘’with gentleness and respect’’ surely means that we listen as well as speak. Don’t over-talk, and try to deal with the questions being asked, and not the ones you wish they were asking.

In the 1980’s, I served as an assistant missioner at a Manchester University student mission. The well-known evangelist J. John was the lead missioner. At one lunch time event, two young girls were plain difficult and cantankerous – in fact, pretty obnoxious in my opinion. I will never forget how lovely and kind the evangelist was. He didn’t get riled; he was so patient. That is probably my best memory from the period of the mission. What an example he was.

‘We do not need to speak forcefully. We must never put others down. We must never argue or give offence. Because if a person is offended by our manner of speaking, he will not listen to the words we speak.

Surely, as Peter wrote…he remembered his own experience. Three times Peter had denied His Lord. He had been afraid then. He certainly had not been ready to witness to Christ. He answered those who questioned him neither with gentleness nor with respect-nor with truth! (See Mark 14:66-72). Therefore, let us not be discouraged when we fall; if Peter could overcome his early sins and weaknesses, so can we.’ Tom Hale: ‘The Applied New Testament Commentary’,p.915.

Why is keeping a ‘’clear conscience’’ so important for your witness? Well, could it be that if you feel guilty, condemned and unworthy, you are more likely to remain silent. But in the context, it is very much about ensuring that you live right, even though people may be falsely accusing you of wrong.

PRAYER: Help me Lord to see everyone I meet through your eyes, and remember they are in your image. Please give me many opportunities to point people to Jesus.

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Back to Peter

 1 Peter 3:15: Arousing curiosity

5 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,NIV

I find it interesting that this statement comes in a section where Peter is writing about how we are to live in the world as believers (vv 8-17), and this may be summarised as ‘’doing good’’ (17). In that context, Peter implies, people will ask you questions. They will want to know why you are different.

I heard a lovely, faithful Christian man say quite unselfconsciously that, at work, people tend to ask him questions about his faith. Knowing this man a little, I’m not surprised. I’m sure he quietly shines, and there is something attractive about a genuine Christian life, even though many may hate and oppose the Christian. If we live as disciples of Jesus in this world, our lives will arouse curiosity.

However, it is unlikely that we will be prepared to speak about our faith, and possibly suffer for it, if we have not first yielded to the Lordship of Jesus.

‘In our hearts Christ must be the Lord. It must not be we who reign in our hearts, but Christ. No longer can we Christians do what we want; we must do only what He wants. We are no longer the ruler of our lives: He is…If someone shows even a little interest, let us be ready to share our faith with him.Many Christians remain silent. Why? Are we ashamed of our Lord? Are we afraid of man?’ Tom Hale: ‘The Applied New Testament Commentary’, p.915.

PRAYER: Lord, with your help, may we so live that people are drawn to you. Equip us, please, so that we say the right words at the right time.

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Revelation thoughts…

One year ago, as we were reading Revelation 18 while on holiday, and afterwards, as I wrote these notes, the fall of ‘Babylon’ seemed somewhat theoretical. I certainly believed it would happen one day. But it felt distant and removed from every day realities at the time. Now, in the space of a few weeks, we have had at least a foretaste, and we can see how quickly it can happen. Just about all the great, prized institutions of the world (including the arts) have taken a huge hit. I repeat, I am not saying ‘This is that.’ I’m not saying we are living through the fall of ‘Babylon’. We could be, but this may also be a foreshadowing. What we do now know for certain though is that the world-system is built on sand. Despite it’s outward grandeur, it is incredibly fragile and cannot last.Let’s be sure we are building on the Rock of Christ and His Word.

Monday 3rd June 2019: Revelation 18:21-24: Pied Piper

21 Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said:  ‘With such violence

    the great city of Babylon will be thrown down,
    never to be found again.
22 The music of harpists and musicians, pipers and trumpeters,
    will never be heard in you again.
No worker of any trade
    will ever be found in you again.
The sound of a millstone
    will never be heard in you again.
23 The light of a lamp
    will never shine in you again.
The voice of bridegroom and bride
    will never be heard in you again.
Your merchants were the world’s important people.
    By your magic spell all the nations were led astray.
24 In her was found the blood of prophets and of God’s holy people,
    of all who have been slaughtered on the earth.’ NIV

 

There can be no question that this present world system is on borrowed time. Its end will come (21). This message is hammered in with the repeated use of the word ‘’never’’.

It struck me as I read this that one of the ways ‘the world’ influences is by music. It is a ‘Pied Piper’. It casts a spell on people. It mesmerises. It influences in ways that go far deeper than logic. This is not to say that music is bad. Not at all. But we do need to try to analyse the messages the culture is preaching to us constantly. It comes at us through a variety of means. It will have us under its spell in no time if we are not on guard. The prevailing culture will ‘disciple’ us in its ways if we do not determine that we will be discipled by Scripture, God’s Word.

‘’By your magic spell all the nations were led astray’’ (23b).

In his book ‘Don’t waste your life’, John Piper says ‘America is the first culture in jeopardy of amusing itself to death.’ Western Europe can’t be far behind.

PRAYER: Lord, please awaken me to the cultural forces that will shape my life only too gladly, if I do not allow you to do the shaping. Help me to swim against the strong tide.

 (NB. After our short detour into Revelation we will be returning to 1 Peter tomorrow).

 

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More from Revelation

Here are further notes written last year. I include a new prayer.

Friday 31st May, 2019: Revelation 18:9-20: Godly sorrow.

“9 ‘When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. 10 Terrified at her torment, they will stand far off and cry:

‘“Woe! Woe to you, great city,
    you mighty city of Babylon!
In one hour your doom has come!”

11 ‘The merchants of the earth will weep and mourn over her because no one buys their cargoes any more – 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves.

14 ‘They will say, “The fruit you longed for is gone from you. All your luxury and splendour have vanished, never to be recovered.” 15 The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16 and cry out:

‘“Woe! Woe to you, great city,
    dressed in fine linen, purple and scarlet,
    and glittering with gold, precious stones and pearls!
17 In one hour such great wealth has been brought to ruin!”

‘Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18 When they see the smoke of her burning, they will exclaim, “Was there ever a city like this great city?” 19 They will throw dust on their heads, and with weeping and mourning cry out:

‘“Woe! Woe to you, great city,
    where all who had ships on the sea
    became rich through her wealth!
In one hour she has been brought to ruin!”

20 ‘Rejoice over her, you heavens!
    Rejoice, you people of God!
    Rejoice, apostles and prophets!
For God has judged her
    with the judgment she imposed on you.’” NIV

 

‘’Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death’’ (2 Corinthians 7:10).

As Babylon disappears in a plume of smoke, great grief is expressed by those who benefited from the system. But this is not repentance. It may well be regret and remorse, but the dismay is over their ruin – their financial losses. It is not repentance for sin. These who mourn are not blessed; they will not be comforted, for they are not mourning over their wickedness. We have here an example of what Paul calls ‘’worldly sorrow.’’

 PRAYER: Lord, at a time when we understand that many people are turning to you in prayer and linking with online services, we ask that this will not be a superficial turning. May we truly mourn over our sin, and not just our losses.

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More from the Interlude on Revelation

What we are going through may just be one of many ‘overtures’ to the ultimate fall of ‘Babylon, but be clear that Babylon’s days are numbered.

 Thursday 30th May 2019: Revelation 18: 11-13: Soul-traders.

“11 ‘The merchants of the earth will weep and mourn over her because no one buys their cargoes any more – 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves.” NIV

There is nothing intrinsically wrong with trade. We live in an inter-connected world where people grow things, produce things, make things which others want and/or need, and are prepared to pay for. I can’t see that there is anything fundamentally wrong with the idea of goods fairly sold at a fair price. I don’t think the book of Revelation is condemning the normal processes of trading at this point. But, like everything else in the world, trade is now tainted by sin; it is contaminated by lust and greed, covetousness and dishonesty etc. Things get bought and sold that shouldn’t be. This also applies to people.

There is something slap you in the face shocking about the statement:

‘’…and bodies and souls of men’’ (13b).

 There is also something tragically contemporary about it. Human trafficking is a huge, corrupt, wicked business right now. We have modern forms of slavery.

Tom Wright explains its place in Roman times:

‘Slavery was to the ancient world, more or less, what steam, oil, gas, electricity and nuclear power are to the modern world. Slavery was how things got done. Life was almost literally unthinkable without it.

And yet John believed in the God of the Exodus, the God who sets slaves free. A huge amount of his book, as we have seen, was built up on the basis that what God did in Egypt he will do again, this time on a cosmic scale – and that the basic act of slave-freeing has already taken place with the sacrificial death of Jesus…(5.9)’ ‘Revelation for Everyone’ pp.164/165.

Slavery was the system upon which the ancient world was built. It was one of the expressions of ‘Babylon’ then, and it remains so now. But as we keep seeing, ‘Babylon’s’ days are numbered.

 

 

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