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After the Lord brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors…(see also verse 5)

Uncle Frank was a gentle, kind and generous man. We never knew when he was going to turn up at our home In Wigan, but we children were delighted when he did. He always came bearing wonderful gifts. Uncle Frank was, in fact, my mother’s Uncle, but we called him ‘uncle’ too, and we loved him. He was a gentleman.

But Frank had one obvious character flaw. He made promises he didn’t keep. I could never hold it against him, because I loved him too much, but I remember one big promise he made. He was a guard on ‘British Railways’, and he said that one summer he would pick me up on ‘Wigan Northwestern’ station, and I would ride with him in the guards van at the back of the train, all the way to Carlisle. This was where he and his wife lived. I was going to stay with them for a week’s holiday, and oh the many things we were going to do together!

Well, I’ve known for a long time that this isn’t going to happen: I’m in my 60’s, and Uncle Frank is long dead!!

But one of the many characteristics of God for which I am so grateful is His faithfulness. He keeps all His promises.

As someone said, we stand on solid ground whenever we point to any of God’s promises and say to Him, ‘Do as you have said.’

‘Let God’s promises shine on your problems.’ Corrie Ten Boom.

Today, in the month of Aviv, you are leaving. 5 When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites – the land he swore to your ancestors to give you, a land flowing with milk and honey – you are to observe this ceremony in this month: 6 for seven days eat bread made without yeast and on the seventh day hold a festival to the Lord. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, “I do this because of what the Lord did for me when I came out of Egypt.” 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.

The experience of salvation is personal as well as corporate. God saved a people in the ‘exodus’(3), but He also rescued people (8) – personally and individually. It is wonderful to be able to say:

“…the Son of God , who loved me and gave himself for me” (Galatians 2:20, emphasis mine).

“How marvellous, how wonderful, and my song shall ever be.”

‘God intrudes in our world gently and in many ways, but especially in the person of Jesus Christ. It is he who stands for love, as no one else has ever done. His crucifixion is the all-time high-water mark of love on earth.’ (Willard and Simpson: ‘Revolution of character’).

This is love not only for the world (John 3:16), but love for me.

‘…what the Lord did for me…” (8).

Who can calculate the power of personal testimony? The first place to talk about your experience of  salvation is at home. Tell it to your children. Learn to use your “lips” (9) in witness there.

PRAYER: ‘Thank you for saving me.’

The Lord said to Moses, 2 ‘Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.’

3 Then Moses said to the people, ‘Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand. Eat nothing containing yeast.

As we will see next time, the experience of salvation at the Exodus was personal; but we see in verse 3, it also happened to a people. This deliverance was both corporate and individual. It happened to people, and it also happened to a people. (Michael Griffiths observed that some Christians seem to think they’re going to fly solo all the way to heaven. But, in fact, it will be formation flying all the way.)

However, the slavery they had to endure was so great, and the power of the Egyptian oppressor so strong and cruel, that it took  “a mighty hand” to free them (verse 3; see also vv.9, 14 and 16).

A number of people in our church pray for ‘revival’ every Thursday morning. We are asking to see God’s “mighty hand” at work, setting many people free from the slavery of sin right here and now in our own generation. Will you join us in praying for a move of God that is so obviously God that God gets all the glory?

PRAYER: “Summon your might, O God. Display your power, O God, as you have in the past.” (Psalm 68:28 ‘NLT’)

The Lord said to Moses and Aaron, ‘These are the regulations for the Passover meal:

‘No foreigner may eat it. 44 Any slave you have bought may eat it after you have circumcised him, 45 but a temporary resident or a hired worker may not eat it.

46 ‘It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it.

48 ‘A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. 49 The same law applies both to the native-born and to the foreigner residing among you.’

50 All the Israelites did just what the Lord had commanded Moses and Aaron. 51 And on that very day the Lord brought the Israelites out of Egypt by their divisions.

At the heart of today’s reading you see the words:

“Do not break any of the bones” (46b).

Fast forward to John 19:31-37, where we read:

Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” 37 and, as another scripture says, “They will look on the one they have pierced.”

We have already established in our readings that Jesus is the ultimate Passover Lamb (1 Cor.5:7). The section in John 19 underlines the point, and shows once again how the whole Bible hangs together. How magnificent is God’s Book! “The New is in the Old concealed, the Old is in the New revealed.”

Regarding the Passover restrictions as a whole, Tom Hale writes helpfully:

‘Because of the non-Israelites (Gentiles) who accompanied the people of Israel, it was necessary to establish some regulations concerning who could take part in the Passover Feast. For a household to take part, all male members of that household had to be circumcised (verse 48). Thus circumcision remained the chief physical qualification for membership in the covenant community of Israel (Genesis 17:10-14). Gentiles, aliens, foreigners, slaves – all could be members as long as they were circumcised…And when we partake of the Lord Jesus’ “Passover Feast,” the Lord’s Supper, we too must be “circumcised” – not in the flesh, but in the heart (see Romans 2:28-29: Colossians 2:11).’ ‘Applied Old Testament Commentary’, p.227.

Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honour the Lord for the generations to come.

Christian worship is our response to who God is and what God has done. It has a “Because” energising it. Not that we can ever give an adequate response in return. But with God’s help we do endeavour to respond appropriately, even with all our sinful human impediments and limitations.

This is a lovely picture of the good Shepherd of Israel keeping watch over His flock by night. I’ve heard it said that when you have a baby, you never sleep the same again – at least, not for a long time. You are always inwardly alert to hear the voice, the cry of your helpless infant.

Our Heavenly Father never sleeps at all, which means we can.

“…indeed, he who watches over Israel will neither slumber nor sleep”  Psalm 121:4

“In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety”  Psalm 4:8

At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt.

The church is “the Lord’s.”

It is also the Lord’s army. The use of the word “divisions” may suggest this.

As I reflected on the idea, some words of an old cliff Richard song came to mind:

‘… Sunday finds me curled in bed

I can hear the Sally Army in the old town square

I can hear their brass and chorus’s, they fill the air

And I wonder why they do it when there’s no-one ever there

… Moments later, out of bed goes me and I’m gazing out the window in the morning light

And the lasses in their bonnets makes a pretty sight

And I thought if that’s an army, it’s a funny way to fight

… But its an empty life if you’ve got no purpose

And your lost and feel your on your own

And if I told my work mates, they’d have said I’d gone barmy

When I ran down the stair to join the Salvation Army

Oh it was love that I could depend upon

And all of my emptiness had gone.’

‘And I thought if that’s an army, it’s a funny way to fight’

It certainly was. Look especially at 14:13,14.

“The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.” 2 Corinthians 10:4

Now the length of time the Israelite people lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt.

In God’s time, He brought His people out of their years of suffering in Egypt. They were brought into a new era of freedom, celebration and feasting.

‘And it came to pass.’ This is true of every trial – even though some of them last a long, long time; and even though certain ones  may feel endless.

An auntie wrote to her nephew after his wife died ‘prematurely’ (as we would say), and he was still relatively young. She too had lost her first husband when she was young. In a sensitive and thoughtful letter she said, ‘What I can tell you is that one day, however far away that day may be, the sun will come out again.’

As I write this, I am thinking about very dear friends who, I heard last night, have suffered a terrible and tragic loss. Maybe there are people similarly on your mind today: those you know who are experiencing some form of distress or pain. Let’s together lift them in prayer to our Heavenly Father, and ask that in His wisdom and love He will bring them through and bring them out in His own time.

May they feel the warmth of the sun once again.

The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

I am fascinated by the comment that: “Many other people went up with them” (See ex.9:20). These were Egyptians.

There is always a danger that we play at church – just going through the motions. But where the people of God are most genuinely the people of God, two things are likely to happen: a.) they will be hated and persecuted; b.) outsiders will be attracted to the spiritual reality evident in the church; they will be drawn to the presence of God among the people of God. It’s a bit of a paradox really, because these things seem to be moving in opposite directions, but they are two sides of the same coin.

A few years ago, I was interviewed for a Christian radio programme. I didn’t know what questions were coming my way, but I had a clear and definite and immediate answer when asked, ‘What do you most want to see as a local church pastor?’ My instinctive, from the gut reaction was, ‘To see people who are not Christians become Christians.’ There is nothing I want more.

PRAYER: Lord, may it be that ‘many other people’ join us on this great pilgrimage you have called us to.

During the night Pharaoh summoned Moses and Aaron and said, ‘Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me.’

33 The Egyptians urged the people to hurry and leave the country. ‘For otherwise,’ they said, ‘we will all die!’ 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The Lord had made the Egyptians favourably disposed towards the people, and they gave them what they asked for; so they plundered the Egyptians.

“Everything is subject to God’s timing and everything depends on it”

So you believe God is calling you to go somewhere else. It does happen! But time and again you are thwarted. Your way seems blocked. Still, the conviction that you are to leave does not go away. You continue to hear the Lord say ‘Go!’ What’s going on here? What are you to do?

Well, take heart from this story that in God’s time:

• He will order the circumstances (see verses 31 and 33.) Now both Pharaoh and his people opened the door for the Israelites to walk through. They finally really wanted them out of the country. They were aligned with what God wanted;
• He will provide all that is needed (see verse 36). As we have noted before, we may well find ourselves amazed at just how God provides.

“One morsel of God’s provision, especially when it comes in unexpectedly, and upon prayer, when wants are most, will be more sweet”: John Flavel

PRAYER: Lord help me to clearly hear your directions. I don’t want to be guided by my own fertile imagination. I know I can get things wrong. But when I do hear your voice, please enable me to trust your timing and provision