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to The people realized that God was at work among them in what Jesus had just done. They said, “This is the Prophet for sure, God’s Prophet right here in Galilee!” Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself. (The Message)

Hadn’t Jesus come proclaiming the Kingdom of God? Did He not want people to surrender to Him as King? Well yes, He did. But Jesus saw through the clamour of the crowd to enthrone Him. He knew they were motivated by self-interest. They had a wrong understanding of His Kingship, wanting someone who could meet all their material needs. It wasn’t surrender to the reign of King Jesus that was predominantly on their minds, but the servicing of their temporal wants

‘The most conclusive proof that our Lord was no weak fanatic or enthusiast is afforded by the calm spirit which refused the eager impulse of the crowds to make him king. Here the temptation of the wilderness was repeated, and only one who was filled with the unwavering determination to do God’s will could have refused this shortcut to the Messianic empire. Notice these withdrawals of our Lord to the calm of Nature’s stillness and the bosom of God. If he needed such spaces of undisturbed meditation and communion, surely we do.’ F.B. Meyer

One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”

^10-11 Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.

^12-13 When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves. (The Message)

Someone said, ‘Give as you can, not as you can’t.’

The little boy brought by Andrew (who is bringing someone to Jesus every time we meet him in this gospel!) gave what he could. It didn’t seem a lot, but Jesus used it to feed a crowd, and there was an abundant surplus.

Many years ago I heard a song, ‘Ordinary people’. As I recall, it went:

‘Ordinary people, God uses ordinary people.

God uses people who will give Him their all, no matter how small their all may be;

For little becomes much when you place it in the mighty Hands of God.’

^1-4 After this, Jesus went across the Sea of Galilee (some call it Tiberias). A huge crowd followed him, attracted by the miracles they had seen him do among the sick. When he got to the other side, he climbed a hill and sat down, surrounded by his disciples. It was nearly time for the Feast of Passover, kept annually by the Jews.

^5-6 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.

⁷ Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.” (The Message)

‘The world is to be fed by the co-operation of Christ and his Church.’ F.B. Meyer

”We are workers together with God…” (2 Cor.6:1/1 Cor.3:9). Jesus gives to us the privilege of teaming up with Him in order to perform the miraculous. Even when we don’t have an answer to the challenges He poses (let alone the right answer) He still works with us to grow us, to ”stretch” our faith. He always knows what He is going to do. He is not dependant on us for advice.

‘Christ often tests us to see what we shall say and do in the presence of overwhelming difficulty, but he always knows the way out.’ F.B.Meyer

”Two hundred silver pieces” would not have been enough; but neither were they going to be needed. Jesus had another way. Faith recognises that God has other ways we may not yet have comprehended.

Take your stand with God’s loyal community and live,
    or chase after phantoms of evil and die.

²⁰ God can’t stand deceivers,
    but oh how he relishes integrity.

²¹ Count on this: The wicked won’t get off scot-free,
    and God’s loyal people will triumph.

²² Like a gold ring in a pig’s snout
    is a beautiful face on an empty head.

²³ The desires of good people lead straight to the best,
    but wicked ambition ends in angry frustration.

²⁴ The world of the generous gets larger and larger;
    the world of the stingy gets smaller and smaller.

²⁵ The one who blesses others is abundantly blessed;
    those who help others are helped.

²⁶ Curses on those who drive a hard bargain!
    Blessings on all who play fair and square!

²⁷ The one who seeks good finds delight;
    the student of evil becomes evil.

²⁸ A life devoted to things is a dead life, a stump;
    a God-shaped life is a flourishing tree. (The Message)

At the heart of this next set of Proverbs we find two, back to back, about generosity. Although Scripture does not endorse what we might label ‘prosperity teaching’, there is surely no doubt that it pronounces blessing upon generosity and the generous (see v.17a also) . For myself, I want to inhabit that ever enlarging world of generosity, don’t you? The turned-in world of stinginess tends to be small, and has the tendency to grow even smaller as the years go by.

‘ In all of my years of service to my Lord, I have discovered a truth that has never failed and has never been compromised. That truth is that it is beyond the realm of possibilities that one has the ability to out give God. Even if I give the whole of my worth to Him, He will find a way to give back to me much more than I gave.’ Charles Spurgeon