Home thoughts from abroad.wordpress.com

 Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. ² He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters. ³ So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. ⁴ “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”

⁵ Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.

⁶ The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”

⁷ So Joshua marched up from Gilgal with his entire army, including all the best fighting men. ⁸ The Lord said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”

⁹ After an all-night march from Gilgal, Joshua took them by surprise. ¹⁰ The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. ¹¹ As they fled before Israel on the road down from Beth Horon to Azekah, the Lord hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.

¹² On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel:

“Sun, stand still over Gibeon,
    and you, moon, over the Valley of Aijalon.”
¹³ So the sun stood still,
    and the moon stopped,
    till the nation avenged itself on its enemies,

as it is written in the Book of Jashar.

The sun stopped in the middle of the sky and delayed going down about a full day. ¹⁴ There has never been a day like it before or since, a day when the Lord listened to a human being. Surely the Lord was fighting for Israel!

¹⁵ Then Joshua returned with all Israel to the camp at Gilgal. (NIV)

It is beyond the scope of this simple devotional thought, to go into the complexities of what actually happened that day. But I will say that if we believe in the living God of the Bible, who created and controls all things, we will accept that all things are possible for Him. Once allow that there is such a God, and you don’t have problems with the idea of the miraculous. ‘The Canaanites worshiped the heavenly bodies, so this miracle must have impressed them greatly. If we are doing the will of God, prayer has tremendous power.’ Warren W. Wiersbe

Verse 14 says this ”…was a day when the Lord listened to a human being.” Thank God, that was not the only day. I have just been in a ‘Zoom’ prayer meeting with fellow-Christians who live in another area several miles away. By the ‘miracle’ of technology we are able to come together like this. But wonderful as it is, it is not truly a ‘miracle’. It can be explained in scientific terms. But what is miraculous is that we human-beings can talk to God, and He listens.

Furthermore, as William Temple observed, coincidences happen when Christians pray. Sometimes big coincidences!

 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. ¹⁷ So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. ¹⁸ But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the Lord, the God of Israel.

The whole assembly grumbled against the leaders, ¹⁹ but all the leaders answered, “We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. ²⁰ This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” ²¹ They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.

²² Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? ²³ You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”

²⁴ They answered Joshua, “Your servants were clearly told how the Lord your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. ²⁵ We are now in your hands. Do to us whatever seems good and right to you.”

²⁶ So Joshua saved them from the Israelites, and they did not kill them. ²⁷ That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the Lord at the place the Lord would choose. And that is what they are to this day. (NIV)

I have long thought (and some of my own past experience comes into this) that when you see an obvious warning light on the ‘control panel’, as it were, and you ignore it, you will end up paying for it. I believe this speaks to the experience of the Israelites at that time. There was evidence that something was amiss, but they pressed on with their treaty with the Gibeonites regardless. They were deceived. We must ‘test the spirits’ to see whether they are from God.

Our sins may be forgiven, but we may have to live with the consequences. William Culbertson said, ‘How sad it is to have to live with the consequences of forgiven sin.’ Nevertheless, it’s been pointed out that the Israelites made their mistakes work for them. This, by the grace of God, is something for all of us to hold on to.