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When I came to the city of Troas to preach the Good News of Christ, the Lord opened a door of opportunity for me. 

Acts 14:27: ” Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too.”

Colossians 4:3: ”And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.”

The above verse corresponds with what was happening to Paul in Troas. This ‘’door of opportunity’’ was, it seems, a door opened for the gospel ‘’message’’. But if we also take the Acts 14 reference, we find the opening of ‘double-doors’. God opens a door for the church to speak, and He opens the door for sinners to come in to His family of faith.

In both cases it is God who opens the door. He is sovereign.

Some years ago I read an excellent book about evangelism. The author made the point that one Biblical way we can pray about our Christian witness is to ask for ‘open doors’ to be able to speak about Jesus. This idea has gradually seeped into my thinking, and it is now a regular part of my own prayers.

How about you?

When I came to the city of Troas to preach the Good News of Christ, the Lord opened a door of opportunity for me. ¹³ But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report from you. So I said good-bye and went on to Macedonia to find him. (NLT).

Paul was waiting at Troas for Titus to bring him news about how the Corinthians had taken his difficult letter. It’s interesting that although he found an ‘open door’ there, his heart was not at rest to take the ‘’opportunity’’.

I heard a recording of David Pawson preaching on this passage. He talked about the importance of being at peace in our relationships. Sometimes you can’t just plough on with the next big opportunity when there are broken things around you that need your attention.

Paul Burnett comments helpfully: ‘His zeal for the gospel brought him to Troas, but his passionate concern for the Corinthians kept him from staying there, despite the opportunities for preaching the gospel which now existed. Significantly, Paul revisited Troas a year later when finally withdrawing from the region. On that occasion he remained for seven days. Perhaps God kept the door open?’ (See Acts 20:6)

⁹ I wrote to you as I did to test you and see if you would fully comply with my instructions. ¹⁰ When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, ¹¹ so that Satan will not outsmart us. For we are familiar with his evil schemes. (NLT).

Paul had said at the end of chapter 1 that his intention was not to dominate them. Does verse 9 sound like a contradiction of this? Perhaps, superficially, it does. But the more you look at this verse, the more it becomes obvious that it speaks of the freedom of the Corinthians. Of course the apostle had given them guide-rails, but he did not make them do anything. They didn’t have to do what he said. But they would have been foolish not to follow his counsel. Often, when facing knotty local church issues, we need wise external insight and input.

2 Corinthians 7:10 says: ‘’ Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.’’

Clearly, the man had now come to repentance and Paul urges forgiveness. The aim of church discipline should be to bring about restoration if at all possible. The devil has significant opportunity to run riot among Christians who hold on to unforgiveness.

‘Satan, who is ever ready to destroy churches, will, in the absence of love and forgiveness, quickly bring bitterness and division’ Paul Barnett.

PRAYER: Lord Jesus, help us to treat one another generously, because this is how you deal with us.

 I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. ⁶ Most of you opposed him, and that was punishment enough. ⁷ Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. ⁸ So I urge you now to reaffirm your love for him. (NLT)

I once heard a much loved and respected pastor say that in church leadership we sometimes fear to grasp the nettle, somewhat scared that we might be stung by it. I identified with that! But ‘’painful’’ as it had been, Paul had grasped the Corinthian nettle, and things were now working out well.

Here is an example of Paul not dominating their faith (1:24). He had not neglected his responsibility to play his part (see verse 9) but the Corinthian church, in the main, had got on with disciplining the errant member. We don’t know precisely what the issue was, but it had clearly required church discipline in some form. However, as with the disciplining of children, there is a fine line where what we are doing may be more disheartening than restorative. So a delicate balance is required.

The Bible teacher David Pawson pointed out that this man’s name is never mentioned. So while he must have been known to the Corinthians, no subsequent reader of this letter could ever identify him.

”Most important of all, continue to show deep love for each other, for love covers a multitude of sins.” (NLT).

So I decided that I would not bring you grief with another painful visit. ² For if I cause you grief, who will make me glad? Certainly not someone I have grieved. ³ That is why I wrote to you as I did, so that when I do come, I won’t be grieved by the very ones who ought to give me the greatest joy. Surely you all know that my joy comes from your being joyful.⁴ I wrote that letter in great anguish, with a troubled heart and many tears. I didn’t want to grieve you, but I wanted to let you know how much love I have for you. (NLT)

Surely every parent will identify with Paul’s words in the last sentence of verse 3? We want to see our children truly happy.

So the reason for Paul’s adjustment of his schedule had to do with pastoral sensitivity. He had already had one ‘’painful visit’’ to the church, and he didn’t want to put them through that again. However it did not mean he was pain averse. Instead of the ‘’painful visit’’ he wrote a ‘sorrowful’ letter (7:8 and following verses). It was no doubt hard for him to write it, and tough for them to read. But loving people sometimes requires saying, and doing, unpleasant things. Medicine is not always nice to take, but it seems that already the ‘medicine’ of Paul’s correspondence was working.

Paul’s approach shows that church discipline has to be performed, but it must always be controlled by love. People matter. How we treat people matters enormously. So, above all, Paul’s change of plan had been about love for people, and sparing them as much ”grief” as he could in the circumstances.

Let’s remember always that we ourselves are sinners, and ever be mindful of God’s love for sinful people.

…I was too hasty on the button! You have received a post which should be scheduled for 9th Jan 2025, God-willing. It is now re-scheduled for that date. My apologies that you have received this today, out of sync. But, in God’s providence, who knows? Maybe it’s what someone needs today.

God bless you, and thanks for your support.

Stephen

 Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke.²⁴ But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm. (NLT).

We are about to get into the reason for Paul’s change of plan, and we will focus on this next time. But before we arrive there, we pause to note that spiritual leadership is not dictatorial (24). There is a gentleness, even a freedom about it. It is not controlling. People living under an autocratic power don’t tend to be a ‘joyful’. It’s not normally the happiest context in which to live. With Biblical leadership there is a working ‘’together’’ so that the person being cared for gets to work out their own salvation (Phil.2:12).

Notice also that the end of verse 24 must be taken together with verse 21:  ”It is God who enables us, along with you, to stand firm for Christ.” These are truths to be ‘held in tension’. Ultimately, we can only ‘’stand firm’’ because of God.

Someone used to sign off his letters: ‘Yours in the grip of grace’

 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, ²² and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us. (NLT)

We often hear stories in these days, about Christians ‘deconstructing’ their faith. Do you ever worry that you might not stand firm to the end, especially when assaulted by doubts, temptations and fears? I think every genuine Christian faces such things. Well, these verses highlight vital keys to standing:

• Above all, it is God who ‘’enables’’ this;
• He does it by ‘placing’ the Holy Spirit within us;
• Verse 21 also highlights the importance of Christian fellowship: ‘’along with you’’. He gives us fellow travellers for the journey. When people start to distance themselves from the church fellowship they put themselves in danger. The ministry of fellow-believers is a ‘means of grace’ the Lord uses to keep us going. Don’t isolate yourself!

As I reflected on this, I remembered that 4 times in Eph.6:10- 14 Paul commands the church to ‘’Stand’’:

Finally, be strong in the Lord and in his mighty power. ¹¹ Put on the full armour of God, so that you can take your stand against the devil’s schemes. ¹² For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. ¹³ Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. ¹⁴ Stand firm then…

Here, then, is a paradox of the Christian life: we are told to stand but only God can make us stand . Our part is to be strong in Him and ‘’put on the full armour’’ He supplies.

‘Stand up, stand up for Jesus, stand in his strength alone;

The arm of flesh will fail you, ye dare not trust your own…’ (George Duffield)

 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, ²² and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us. (NLT).

Yesterday, we saw that Jesus is ‘God’s ultimate ”Yes,”…;

Also, that Jesus is God the Father’s ‘Yes’ to all His promises;

We saw, too, that we add our own ‘Yes’ as we believe these promises, and glorify God thereby.

But can’t we also say, looking at today’s verses, that the Holy Spirit is God’s ‘Yes’ in our lives, assuring believers that we will receive all that the Lord ”has promised us”?

This is how Eugene Peterson renders verses 17-22 in ‘The Message’:

 Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?

 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.