‘Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
² See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
³ Nations will come to your light,
    and kings to the brightness of your dawn.

God’s people are called to ”shine” in this very ‘dark’ world. But our light is not our own. It is a reflected glory. It is like the beautiful light of the moon, transmitting the rays of the sun.

”And we all, who with unveiled faces contemplate (or reflect) the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor.3:22).

This light is attractive, drawing others in (3, see Mat.5:14-16).

It has been said that God is depicted in these words as rising over Jerusalem like the sun, filling it with glory, so that it becomes magnetic, drawing nations towards it.

As we come in to this magnificent chapter, I want to share Tom Hale’s helpful introductory words. They provide an excellent over-view, and will no doubt assist us in the coming days:

This prophecy ‘is to be interpreted on three levels. First, it is a prophecy of the restoration of Jerusalem after the Babylonian exile. However, that restoration was only a partial fulfillment of this prophecy; the scope of Isaiah’s words in this chapter far exceeds anything that happened in Old Testament Jerusalem.

Second, this is a prophecy of Christ’s church in this present age, to whose light the nations are even now coming (verse 3). Foreigners will rebuild [its] walls (verse 10) – that is, the church will be built by Gentile believers (see Acts 15:14-16; Ephesians 2:19-22; 1 Peter 2:5).

Third, this is a prophecy of the Messianic age that is yet to come. Much of the prophecy in this chapter, especially verses 15-22, has not yet been fulfilled. It will be fulfilled only when Christ comes again at the end of this present age to establish His Messianic kingdom.

In summary, the return of the Jewish exiles to Jerusalem was a foreshadowing of a much larger movement of believers into the church of Christ And the church today, in spiritual terms, is a foreshadowing of the Messianic reign of Christ that is yet to come. All of this is dealt with in this one chapter…’ ‘Applied Old Testament Commentary’, pp.1064, 1065.

‘The Redeemer will come to Zion,
    to those in Jacob who repent of their sins,’
declares the Lord.

²¹ ‘As for me, this is my covenant with them,’ says the Lord. ‘My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants – from this time on and for ever,’ says the Lord.

Somebody said that the gospel is bad news before it is good news. The flow of this chapter takes us from the bad and into the good.

‘Isaiah has moved from his people’s sins to their confession of sin, then to God’s judgment on evildoers, and here finally to God’s redemption of his repentant people-the remnant of Israel.’ Tom Hale: ‘Applied Old Testament Commentary’, p.1064.

”The Redeemer” has come, and His Name is Jesus. He gives grace and forgiveness to all who will repent of their sins. Through Him we experience the New Covenant (see Jer.31:31-34), with His two great everlasting Covenant gifts: His ”Spirit” and His ”Words”.

How precious it is to be the recipients.

The Lord looked and was displeased
    that there was no justice.
¹⁶ He saw that there was no one,
    he was appalled that there was no one to intervene;
so his own arm achieved salvation for him,
    and his own righteousness sustained him.
¹⁷ He put on righteousness as his breastplate,
    and the helmet of salvation on his head;
he put on the garments of vengeance
    and wrapped himself in zeal as in a cloak.
¹⁸ According to what they have done,
    so will he repay
wrath to his enemies
    and retribution to his foes;
    he will repay the islands their due.
¹⁹ From the west, people will fear the name of the Lord,
    and from the rising of the sun, they will revere his glory.
For he will come like a pent-up flood
    that the breath of the Lord drives along.

Some people give the impression that God is never ”displeased” about anything. He is seen as a kindly, over-indulgent grandfather figure who never shows anger. But such an idea is a flagrant contradiction of many clear statements of Scripture. This passage says otherwise and shows God, like a warrior taking action. We might not like the doctrine of divine judgment, but our distaste for it doesn’t make it unreal.

The word ”displeased” is even sharper than it appears. It should be rendered ”appalled”, as at 63:5.

Derek Kidner makes the point that with this unshared indignation of God (see verse 16 – ” no one…no one to intervene…”) we should compare Jesus’ solitary grief and anger over the temple, as described in Luke 19:41,45. But he also says that this judgment ‘clears the way for a kingdom of converts.’ New Bible Commentary’, p.666.

  uttering lies our hearts have conceived.
¹⁴ So justice is driven back,
    and righteousness stands at a distance;
truth has stumbled in the streets,
    honesty cannot enter.
¹⁵ Truth is nowhere to be found,
    and whoever shuns evil becomes a prey

“A lie can travel half way around the world while the truth is putting on its shoes.” Mark Twain

In this ‘post-truth’ environment we often hear people speak about my truth. ‘So long as it’s true for me, you have to respect it.’ That seems to be the prevailing orthodoxy, and woe betide anyone who dares to challenge it.

But objective truth is still objective truth, and a lie is a lie even when smartly dressed in the garb of truth. The Bible remains the litmus test for all truth claims.

It is tragic when we in the church speak ”lies our hearts have conceived”, making out that the Bible says what it doesn’t; damning souls to Hell in the wake of our infidelity.

May God have mercy on us!

For our offenses are many in your sight,
    and our sins testify against us.
Our offenses are ever with us,
    and we acknowledge our iniquities:
¹³ rebellion and treachery against the Lord,
    turning our backs on our God,
inciting revolt and oppression,
    uttering lies our hearts have conceived.
¹⁴ So justice is driven back,
    and righteousness stands at a distance;
truth has stumbled in the streets,
    honesty cannot enter.
¹⁵ Truth is nowhere to be found,
    and whoever shuns evil becomes a prey.

We are, apparently, now living in a ‘post-truth’ world. Or so we are told. Isaiah’s words, then, have a contemporary ring to them: a prophetic relevance to our own times. I think there will be many people who have never read this ancient prophetic work, who would nevertheless entirely agree with the statement: ”truth is fallen in the street” (King James Version). The ‘English Standard Version’ renders this: ” for truth has stumbled in the public squares”.

As I write this, we are approaching a General Election in the UK, and I believe many people will be feeling: ”Truth is nowhere to be found” (15a). We may be right; we may be wrong about this, of course. My perception is that many good-hearted people want to believe their politicians, but can’t help but think that they are repeatedly and regularly lied to. Politics sometimes seems like a sophisticated ‘sleight of hand’ act, designed to get our vote. I think many of us would just like to believe that our leaders (or prospective leaders) are telling the truth – even if it is unpalatable. Level with us.

There is a sense of dishonesty hanging over our political system, and I’m sure this is not just restricted to the UK. It is sad, because it is hugely unfair to the MP’s who say what they mean and mean what they say. But rather like the non-smoking teachers in my old school staff room, they have the smell of other people’s stale smoke on their clothing. They are unfairly affected by that thick blue haze of deception lingering over politics.

PRAYER: Lord, please have mercy on us. Forgive all the lies we see, and those we ourselves have told. O God, in our time, please will you raise up leaders of righteousness, integrity and truth.

So justice is far from us,
    and righteousness does not reach us.
We look for light, but all is darkness;
    for brightness, but we walk in deep shadows.
¹⁰ Like the blind we grope along the wall,
    feeling our way like people without eyes.
At midday we stumble as if it were twilight;
    among the strong, we are like the dead.
¹¹ We all growl like bears;
    we moan mournfully like doves.
We look for justice, but find none;
    for deliverance, but it is far away.

¹² For our offenses are many in your sight,
    and our sins testify against us.
Our offenses are ever with us,
    and we acknowledge our iniquities:
¹³ rebellion and treachery against the Lord,
    turning our backs on our God,
inciting revolt and oppression,
    uttering lies our hearts have conceived.
¹⁴ So justice is driven back,
    and righteousness stands at a distance;
truth has stumbled in the streets,
    honesty cannot enter.
¹⁵ Truth is nowhere to be found,
    and whoever shuns evil becomes a prey.

At this point Isaiah does what a number of other Biblical leaders also do. He stands in solidarity with his nation and confesses its sins as if his own. This is not merely a device. It is not pretence. When we confess the sins of our nation, we recognise that in our natural selves we are a part of the problem. We are sinful by nature, and we do sin. We are sinners. We may not have committed every sin we see in our particular country, but we have contributed to the overall problem. We have added to the pile of sins heaped up in our land. We cannot stand aloof from it all as if passive bystanders, and say ‘it’s them and not us.’

There is a story told that a number of years ago, a national newspaper put this question to certain famous authors: ‘What is wrong with the world?’ It received a number of answers, but I think the most succinct came from G.K. Chesterton. He wrote to the editor:

‘Dear Sir,

I am.

Yours sincerely,

G.K. Chesterton.

Surely the arm of the Lord is not too short to save,
    nor his ear too dull to hear.
² But your iniquities have separated
    you from your God;
your sins have hidden his face from you,
    so that he will not hear.
³ For your hands are stained with blood,
    your fingers with guilt.
Your lips have spoken falsely,
    and your tongue mutters wicked things.
⁴ No one calls for justice;
    no one pleads a case with integrity.
They rely on empty arguments, they utter lies;
    they conceive trouble and give birth to evil.
⁵ They hatch the eggs of vipers
    and spin a spider’s web.
Whoever eats their eggs will die,
    and when one is broken, an adder is hatched.
⁶ Their cobwebs are useless for clothing;
    they cannot cover themselves with what they make.
Their deeds are evil deeds,
    and acts of violence are in their hands.
⁷ Their feet rush into sin;
    they are swift to shed innocent blood.
They pursue evil schemes;
    acts of violence mark their ways.
⁸ The way of peace they do not know;
    there is no justice in their paths.
They have turned them into crooked roads;
    no one who walks along them will know peace.

God’s people were tempted to blame Him for their sad plight, saying that His arm was ”too short” to help them, or His ears ”too dull” to hear. But they were wrong. The truth is that our sins separate us from God, and this is why we need the Saviour, Jesus. He is the only bridge who can effectively span the gulf between us and God. Without repentance for sin, and faith in Him, there can be no reconciliation with God.

Tom Hale writes: ‘…to blame God is always wrong. Whenever God seems distant and His blessings few, we need to look to ourselves to find the cause: it is our own iniquities that separate us from God.’ ‘Applied Old Testament Commentary’, p.1063.

If we persist in known sin, refusing to turn from it, we cannot expect God to listen to us (see Ps.66:18).

(Note that Paul quotes from vv.7,8 in Rom.3:15-17 to show that all people are guilty of sin: Jews and Gentiles alike).

“If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
¹⁰ and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
¹¹ The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
¹² Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.

¹³ “If you keep your feet from breaking the Sabbath
    and from doing as you please on my holy day,
if you call the Sabbath a delight
    and the Lord’s holy day honourable,
and if you honour it by not going your own way
    and not doing as you please or speaking idle words,
¹⁴ then you will find your joy in the Lord,
    and I will cause you to ride in triumph on the heights of the land
    and to feast on the inheritance of your father Jacob.”
For the mouth of the Lord has spoken.

Who would not want the promises of verses 10b to 12 to apply to themselves? But as we read today’s passage, and chapter 58 as a whole, we can see that they are conditional. (Look at the repetition of ”then” in vv.10b/14a).

‘The best way to test the genuineness of our religious faith is to examine the way we treat other human beings in need. That also happens to be the way God tests the genuineness of of our faith!’ Tom Hale: ‘Applied Old Testament Commentary’, p.1063.

‘The orthodox faith was popular in Judah at that time, and people enjoyed learning the Word and even participating in fasts (vv.2-3). But when the services were over, the worshipers went back to exploiting people and pleasing themselves.

What a difference it makes when we repent and return to the Lord (vv.8-12)! We have light instead of darkness, healing instead of disease, righteousness instead of defilement, glory instead of disgrace; and life becomes a watered garden, not a dismal swamp.’ Warren Wiersbe: ‘With the Word’, p.488.

PRAYER: In your mercy, Lord, please grant that my life becomes so well-watered that it is a place of beauty and fragrance, refreshing and rest and healing for others.

“This is the kind of fast day I’m after:
    to break the chains of injustice,
    get rid of exploitation in the workplace,
    free the oppressed,
    cancel debts.
What I’m interested in seeing you do is:
    sharing your food with the hungry,
    inviting the homeless poor into your homes,
    putting clothes on the shivering ill-clad,
    being available to your own families.
Do this and the lights will turn on,
    and your lives will turn around at once.
Your righteousness will pave your way.
    The God of glory will secure your passage.
Then when you pray, God will answer.
    You’ll call out for help and I’ll say, ‘Here I am.’ (The Message).

Would you like to know a key to being heard in prayer? It concerns how we treat people. It’s not that we can earn answers to prayer, but we need to understand that unrepented sin can form a blockage.

”If I had cherished sin in my heart,
    the Lord would not have listened…” (Ps.66:18).

When we boil it all down, I believe discipleship is about loving God and loving people: loving God first and foremost, but this overflows into a life of love for all people – including our own families. (We don’t have to travel far to run into people!).

Somebody said the secret of joy is:

Jesus first

Others next

Yourself last.

How is this life of service to others a ”kind of fast”? Well, whenever we put others before ourselves, is it not a form of self-denial? Going without food for a time in order to pray is one expression of denying self; serving people is another form.

”Then when you pray, God will answer.    You’ll call out for help and I’ll say, ‘Here I am.’ ‘