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⁵ Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;
⁶ with burnt offerings and sin offerings
    you were not pleased.
⁷ Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.’”

⁸ First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. ⁹ Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. ¹⁰ And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

¹¹ Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. ¹² But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, ¹³ and since that time he waits for his enemies to be made his footstool. ¹⁴ For by one sacrifice he has made perfect forever those who are being made holy.

‘Jesus was the temple to end all temples, the priest to end all priests, and the sacrifice to end all sacrifices.’ Timothy Keller.

As we saw yesterday, the Old Testament sacrifices had to be offered (see verse 8b), but they were imperfect. They could only be a temporary measure, preparatory to the coming of Christ Himself.

Their imperfection is seen in their repetition. Listen to the language used regarding these offerings: ”Day after day…again and again…” (Note also the word ”endlessly” in verse 1, and the expression ”year after year”).

The Old Testament priest stood to perform his duties. His work was never completed (11). Contrast this with Jesus who offered the ”one” sacrifice of Himself ”once for all” (10, 12, 14) and ”sat down”. In a very real sense, His Work here was done, and we will take a little time tomorrow to consider the wonderful implications of verse 14.

 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. ² Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. ³ But those sacrifices are an annual reminder of sins. ⁴ It is impossible for the blood of bulls and goats to take away sins.

Verse 4 underlines the imperfection of the Old Testament sacrificial system. Here is the author of Hebrews’ verdict on it:

”It is impossible for the blood of bulls and goats to take away sins”

Those sacrifices were required. They had to be offered. They were prescribed. But they were ”only a shadow of the good things that are coming…” Jesus is the substance however. As we are going to see as we work through this chapter, Jesus can and does bring in perfection for those who put their trust in Him.

 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. ²⁵ Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. ²⁶ Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. ²⁷ Just as people are destined to die once, and after that to face judgment, ²⁸ so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

This paragraph, at the culmination of chapter 9, speaks of two appearings of Christ:

• He appeared the first time to make salvation possible;
• He will appear a second time to complete it.

With regard to the former, Hebrews has been repeating and reinforcing the message that the Old Covenant sacrificial system was only a temporary measure, preparing for the coming of Christ who has now offered Himself as the final, perfect sacrifice. He came the first time to bring in the era of salvation. He will come a second time to put the finishing touches to it. However much we may be enjoying salvation today, we can be sure there’s much more ahead:

 ‘…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.‘ (Philippians 1:6).

Francis Schaeffer spelled out something of what the finished work of Christ means in practical terms:

“When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ. Now it is covered and it is not honoring to the finished work of Jesus Christ to worry about it, as far as my relationship to God is concerned. Indeed, to worry about it is to do spite to the infinite value of the death of the Son of God. My fellowship with God is restored.” Francis Schaeffer.