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“⁹ ‘You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea. ¹⁰ You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day.” NIV

‘’You made a name for yourself, which remains to this day’’ (10b).

This is what happens in ‘revival’. It is unmistakably God’s work. It also makes people acutely aware of God – of His presence and power. Many are drawn to Him.

The reference here is to the ‘exodus’. The Israelites looked back to this event repeatedly. It was a defining moment in their history, when the Lord dramatically intervened to free them from slavery in Egypt.

But note the link to prayer also: ‘’…you heard their cry at the Red Sea’’ (9b). The Bible commentator, Matthew Henry, famously said, ‘When God intends a great mercy for a people first he sets them a praying.’

Recently, while reading through a journal from around this time last year, I was reminded that I’d listened to an interview with an American pastor, David Platt. He described how, following a survey in his church in Washington DC, he realised there were programmatic/structural changes to be made. But he had recently visited South Korea where, in 1900 only 1% of the population was Christian. Today it’s 29% Christian. David spoke about how they have late night prayer meetings, all night prayer meetings, early morning prayer meetings in churches across that land. He also said he realised, to his embarrassment, that they had never prayed through the night at his church, and he came back and announced, ‘We’re going to do this’, and they did! He made this telling comment:

‘The last thing I want to do, as a pastor, is program my way through changes without desperate dependence on God.’

‘Desperate dependence on God’. I went on to write in my journal: ‘I do believe that for much of the time many of us live in spiritual unreality, and the only way to be lifted out of this is by taking prayer (God) seriously (and this includes fasting). For many of us, this world is what is real. And it is real; and all that is good about it is to be gratefully enjoyed. But I am convinced that we need to live in this real world from out of the reality of that other world – so that the larger world of spiritual reality is the one that is most real to us. It’s like we’re living in two worlds simultaneously, and we’re seeing this world in the light of that other world.’

The bottom line is this: I believe there is a place in prayer where we, the church, can be, to intercede effectively for the current crisis. It may be a ‘Red Sea’ moment, and this God is our God.

PRAYER: Lord, I make myself available for you to pray your own prayers through me. Please, again, part the sea and glorify your Name.

“⁹ ‘You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea.¹⁰ You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day.” NIV

The wonderful Bishop Ryle noted that: ‘Simple, regular reading of our Bibles is the grand secret of establishment in the faith.’ So thank you for coming with me on this daily journey through the Scriptures.

Throughout this prayer, we will hear repeated references to what God did in Israel’s history. We can encourage ourselves with the realisation that what the Lord did He still can do. Indeed, He still does, for He is always the same – eternally unchanged and unchanging.

• He still sees ‘’the suffering’’. Not just the statistics, but the actual suffering. He knows and He cares about the individual, personal pain;
• He still hears cries-the heartfelt prayers of His people;
• He still sends ‘’signs and wonders’’. Though the suffering may be long and hard, things can change. God can end it in His own good time.

I will say more about this in the next piece I write, but I believe there needs to come upon the church in these dark, difficult days we’re all going through, a sense that we are not to just resignedly accept the situation as unchangeable. ‘Things can change.’ Yes, the outlook is gloomy. Certainly it seems to be so over the short to medium term. But people of prayer have a different perspective, and I will have more to say on this.

Yesterday I saw a brief clip of R.T. Kendall speaking on ‘Facebook.’ He said he believes the current state of the church may be likened to the ‘’foolish virgins’’ in Jesus’ parable (Mt.25:5). We are sleeping, he said, and you don’t know you’re asleep until you wake up!

PRAYER: Lord, may we, your church, not be sleeping through this pandemic. Rather, cause our spirits to rise up in fervent prayer

“⁷ ‘You are the Lord God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham. ⁸ You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.“NIV

‘’And you have done what you promised, for you are always true to your Word’’ (New Living Translation)

I remember sitting in bed in our little house in Lower Wortley, Leeds, early one Sunday morning. As I recall, it was still in the earliest days of the King’s church – during the period when we travelled back and forth every week. That day, it felt like God ‘quickened’ a passage of Scripture to me, and only in the last year or two have I come to realise how remarkably this ‘word’ has come to pass. With the passing of time I now have perspective.

If God does give you a prophetic word, you will know it really is God by what transpires. But it may take a long time to unfold. Not necessarily so, but it’s a possibility.

Of course, the truth is that this realm of the prophetic (impressions on the heart and so on) can be highly subjective, and we can get it wrong. But as someone has said, we’re on a sure foundation when we can point to any promise God has made in the Bible, and say to Him, ‘’Do as you have said.’’ George Mueller of Bristol is a great example of such praying, and his story is a remarkable one. If you can get hold of his biography, it will be well worth the investment of your time to read it. It builds your faith.

Here in Nehemiah 9, the person praying (possibly Ezra?) takes the long view. He looks back, not merely across decades, but centuries, and declares that God kept His promise to Abraham. From where he sat in human history he had sufficient perspective to be able to affirm this. Furthermore, from our vantage point, we know that God’s promises to Abraham were to be more completely fulfilled in the coming of Jesus and the growth and expansion of His church.

God keeps His promises and we can ‘stand’ on them. They are like rock beneath our feet.

PRAYER: Lord God, I pray that you will find my heart ‘faithful to you.’

“⁵ And the Levites – Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah – said: ‘Stand up and praise the Lordyour God, who is from everlasting to everlasting. ‘Blessed be your glorious name, and may it be exalted above all blessing and praise. ⁶ You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.” NIV

As you come to prayer it is good to remind yourself just who you are praying to. You can do this in the very act of worship.

At least 5 truths about God are acknowledged in this offering of praise:

• He is eternal: ‘’from everlasting to everlasting’’;
• He is glorious: His ‘’Name’’ represents all He is in His essential being; it speaks of His nature;
• He is the only God: ‘’You alone are the LORD’’;
• He is the creator of all that is;
• He is worshipped by all the heavenly host.

This makes me think about the prayer offered by the church in Acts 4:24 -30. It begins like this:

‘’Sovereign Lord…you made the heaven and the earth and the sea, and everything in them.’’

It’s good to remind yourself who you’re talking to.

Just recently Jilly and I were watching a nature programme about the Hawaiian Islands. As we were watching a brilliant sequence about whales, I thought how important it is to step back, pause, and take a lingering look at the world. Let yourself observe long enough to stand in awe. You need look no further than your own garden, or the sky above you. Take time to consider the sun, moon and stars. Doesn’t a starry night send a shiver down your spine? You and I are so small; the universe is so big. The God who made it is bigger still – immeasurably big. All of nature points to Him (Psalm 19:1-4/Romans 1:19,20).

‘’You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them.’’

This is our God.

PRAYER: May I never lose the wonder of who you are almighty God – the breathtaking wonder that I may approach you through Jesus.

“⁵ And the Levites – Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah – said: ‘Stand up and praise the Lord your God, who is from everlasting to everlasting. ’‘Blessed be your glorious name, and may it be exalted above all blessing and praise. NIV

Reading through these opening verses again, as a prelude to verse 5, it underlined for me how deeply serious these people were in their coming to God. Here is a rebuke to our often casual, and even careless, approach to ‘worship’. In fact, I heard a wise, seasoned leader say in a recent interview, that one of his greatest concerns about the contemporary church is that we have turned worship into a form of entertainment.

If the Lord’s prayer is, as we often say, a ‘pattern prayer’ (and I have no good reason to think otherwise), then we see in it that praise comes first; the glory and honour of God, the hallowing of His Name takes priority. This is a pattern we see elsewhere in the Bible. Praise should be first and foremost. Say ‘thank you’ before ‘please’. Here, they were not only praising God but also praying for Him to be greatly praised. The ‘thank you’ and ‘please’ were all wrapped up together.

‘Man’s chief end is to glorify God and enjoy Him forever.’ (The Westminster Shorter Catechism)

PRAYER: Lord God, may the prayer ‘Hallowed be your Name’ be my supreme prayer, and the deep longing behind every other request I bring to you.

“On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and putting dust on their heads. ² Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the sins of their ancestors. ³ They stood where they were and read from the Book of the Law of the Lord their God for a quarter of the day, and spent another quarter in confession and in worshipping the Lord their God. ⁴ Standing on the stairs of the Levites were Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani. They cried out with loud voices to the Lord their God. ⁵ And the Levites – Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah – said: ‘Stand up and praise the Lord your God, who is from everlasting to everlasting.’ ‘Blessed be your glorious name, and may it be exalted above all blessing and praise.“NIV

If only our leaders would call for such a solemn assembly now. I wonder, what would happen if people were to gather in churches and cathedrals all across the country (in fact, over the whole world), and confess their sins and cry to God for help? It would be magnificent in itself, regardless of any Divine intervention in the wake of it. But why would we not expect something wonderful to happen if we were to truly humble ourselves before Almighty God? If only. But I don’t want you to think I say this in a gloomy, pessimistic manner. I believe we who know what it is to pray should continue to petition heaven for a great turning back to the Lord. Jesus wants us ‘’to always pray and not give up’’ (Luke 18:1).

Well, we are about to experience one of the greatest prayers recorded in the Bible. It covers an amazing sweep of Old Testament history, and summarises God’s dealings with His own people. But before we get into the details, the first few verses describe this gathering which took place a week or so after the end of Tabernacles. It combined a balance of prayer, fasting, praise, Bible reading and confession/repentance. Furthermore, it was not a short, or comfortable, meeting:

‘’They remained standing in place for three hours while the Book of the Law of the LORD their GOD was read aloud to them. Then for three more hours they confessed their sins and worshiped the LORD their GOD’’ (3, New Living Translation).

Many years ago, I listened to a message on miracles given by David Pawson. In it he said something like this: ‘God does not perform miracles over people who get fidgety in church after twenty minutes.’ He wasn’t saying we can earn signs and wonders by lengthy services. But he was observing that’s many congregations in the ‘third world’ seemed to see more miracles than we do in the west, and, generally speaking, when they gathered they didn’t have one eye on the clock.

Both corporately and personally we need to Give God time.

PRAYER: Lord, may we your people take you very seriously; and may we, as a nation, turn back to you. Have mercy on us Lord, for Jesus’ sake.

“¹³ On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered round Ezra the teacher of the Law to give attention to the words of the Law. ¹⁴ They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month ¹⁵ and that they should proclaim this word and spread it throughout their towns and in Jerusalem: ‘Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and other leafy trees, to make temporary shelters’– as it is written.¹⁶ So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. ¹⁷ The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.¹⁸ Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.” NIV

The leaders ‘’gathered around Ezra’’ (13) with the intention ‘’to give attention’’ to God’s Word. This then led to proclamation (14, 15): they heard the Word then spread the Word. All of which brings us to the ‘’So’’ in (16). The people responded with obedience; they took action regarding what they heard.

When God shows you something in His Book, be quick to do it. Repentance is more than saying ‘sorry’, or just feeling sorry. It is actually changing; it is taking action; it is turning – even though it may be costly or inconvenient to do so.

(For the background to what Ezra and the people did, have a look at Leviticus 23:33-36; 39-43/Deuteronomy 31:10-13)

Selwyn Hughes told a story about meeting a man at a conference. He was able to spend some time with him and help him with Bible reading. When Selwyn ran across him a little while afterwards he asked him, ‘Have you been reading reading your Bible?’ ‘Oh no sir,’ he replied. ‘I have found it has been reading me!’

“¹³ On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered round Ezra the teacher of the Law to give attention to the words of the Law. ” NIV

It is interesting to read Ezra 7, and see how great the link is between this man and the Law of God. (See especially  verses 6, 10, 11, 14). I remember Timothy Dudley Smith, in his masterful two-volume biography of John Stott, referring to verse 10, and likening Stott to this Old Testament teacher and leader:

‘’For Ezra had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel.’’

He emphasised the word order, and observed that John Stott, like Ezra, was devoted to studying, and obeying, and teaching the Bible. Before speaking it, he wanted to live it. He sincerely desired to be a Christian, and not just talk about it.

Is it surprising then, that such a serious Bible man as Ezra, had gathered around him others who were also deeply serious about Scripture? (Verse 13 – see also verse 18).

I said yesterday that our relationship to the Bible must be more than academic.

Today, I want to add that it’s got to be more than just superficial. Determine not to be an ‘ice-skater’ reader who just whizzes across the surface of Scripture. Years ago, I read a book about the church in Cambodia. One story has always stayed with me. It concerns a young man called Hom. Every day he worked in the fields. But when he stopped for his lunch break, it was said he took out his Bible and read it out loud, slowly, carefully, as if cherishing and embracing each word.

The first Christians in Jerusalem ‘’devoted themselves to the apostles’ teaching…’’ (Acts 2:42). May we do the same.

“¹¹ The Levites calmed all the people, saying, ‘Be still, for this is a holy day. Do not grieve.’¹² Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them.” NIV

Don’t let your approach to the Bible be merely academic.

We read the Book of books not simply for information, but also for transformation. What the people did here came from ‘understanding’ what God’s Word said (12b), and they had the greatest celebration of the Feast of Tabernacles since Joshua’s day (17). They translated this Word into life, and obedience led to ‘’great’’ joy.

I think of these words of Jesus:

‘’Now that you know these things, you will be blessed if you do them’’ (John 13:17).

A passage in James 2 also comes to mind:

‘’In the same way, faith by itself, if it is not accompanied by action, is dead’’ (verse 17).

I remember my dad having a popular commentary on the epistle of James, and in it, the author, Ethel Barrett, said, ‘Christianity is as practical as a pair of shoes; not just for putting on and showing, but for getting up and going.’

What is taken in is meant to be walked out.

PRAYER: Dear Lord, as I read your Word, show me what you would have me do, and strengthen me to do it.