Jeremiah 26:7-15: Blessing & bleeding.
‘’When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, ‘’Death! You’re going to die for this! How dare you preach – and using GOD’s name! – saying that this Temple will become a heap of rubble like Shiloh and this city will be wiped out without a soul left in it!’’ All the people mobbed Jeremiah right in the Temple itself.’’ The Message.
‘’How prone human nature is to resist the Word! The leaders should have called for a time of fasting and prayer, but instead they called for the execution of God’s prophet!’’ Warren W. Wiersbe: ‘With the Word’, p.515
Here, following on from yesterday’s thought, is a further insight about true preaching. It is costly. It involves death that there might be life in it. In particular, it entails death to pride, egoism, the desire for popularity and the love of ease and comfort. Someone made the point that there can be ‘’no blessing without bleeding’’. Authentic Christian ministry is cruciform in shape. It walks the way of Jesus: the way of the cross, leading to resurrection. For some preachers/leaders reading this today it may be ‘Friday’ but you can be sure that ‘Sunday’ is coming. Historically, Good Friday and Easter Sunday belong together; the cross and the empty tomb are also united in Christian ministry and experience.
Warren Wiersbe explains why Jeremiah was treated this way. He was handled like a false prophet: ‘’To them, it was blasphemous for Jeremiah to declare that Jehovah would allow the Holy City and His holy temple to fall into the defiling and destructive hands of the heathen the way the ark at Shiloh fell into the hands of the Philistines (1 Sam.4). Since God’s covenant with David protected the city and the temple, Jeremiah was actually denying the covenant! He was leading the people astray and deserved to die (Deut. 18:20).’’ The Wiersbe Bible Commentary (OT), p.1241.
If you are a preacher, at times you will be called upon to say things that some people don’t want to hear. It is vital to always remember that the cross lies at the heart of all true ministry. Death and life go together; life flows out from us when we die.
In response to all of this unfairness thrown at him, Jeremiah exhibited a Christ-like meekness, and I think there are faint echoes of Jesus in (14, 15; see 1 Peter 2:21-33).
Prayer: Thank you Jesus for your wondrous cross, and for how it offers perspective when we are treated unfairly.